There seems to be
some question in regard to how the Liahona
worked as the instrument led the Lehi Colony in the wilderness along the Red
Sea and then across the Rub’ al Khali
(the Empty Quarter) desert in Southern Arabia to the coast they called
Bountiful.
The Empty Quarter, the largest sand desert
in the world, which occupies one-fifth of the Arabian Peninsula. It is a featureless
expanse with no landmarks. Without a compass, it would be almost impossible to
cross in 600 B.C.
First of all, this
instrument, which Nephi called a compass (1 Nephi 18:12, 21), was uniquely
made—referred to as “curious workmanship made of fine brass, and had two spindles, one of which “pointed the
way whither we should go into the wilderness” (1 Nephi 16:10). While it had two
spindles, Nephi describes the use of only one—we are left to speculate on the
use of the second spindle. In addition, the ball had writing upon it (1 Nephi
16:26), and this writing could be read
by all (1 Nephi 16:27), and “was plain to read, which did give us
understanding concerning the ways of the Lord” and this writing “changed from
time to time, according to the faith and diligence which we gave unto it” (1
Nephi 16:29).
As for the two
pointers, they also worked “according to the faith and diligence and heed which
we did give unto them” (1 Nephi 16:28). One, we understand, pointed the way the
Lord wanted the party, or an individual (1 Nephi 16:30), to go; however, we are
not told where the second spindle pointed. Before delving into that, let us
consider the working of a compass. We all know that a compass needle (spindle)
points north—it does not move; however, depending on the compass, the outside
ring, or another pointer can be moved to point in the direction one is heading,
thus they know if they are going east, southeast, etc., even though the needle
is pointing north.
The Liahona had two spindles (pointers). One
pointed in the direction the colony should travel, so where did the other
needle point? What was its purpose?
Now if we take this
thought a little further and give the second source power of its own (the
Lord’s involvement), then it would point in the way one is going or, controlled
by the Lord, point in the direction one is to go. Thus, the one spindle (the
one Nephi describes) points in the direction the colony was to travel, while
the second spindle (which Nephi does not describe) would constantly point
north. In this way, Nephi could then know what direction he was traveling. In
this way, he could say: “we traveled for the space of four days, nearly a
south-southeast direction” (1 Nephi 16:13).
So let us take a look
at these steps in their order and time frame:
1. The Lord tells
Lehi one night, that “on the morrow he should take his journey into the
wilderness” (1 Nephi 16:9)
2. In the morning,
Lehi stepped out of his tent and found the Liahona (1 Nephi 16:10)
3. The Colony loaded
up their provisions and “whatsoever they carry into the wilderness,” took their
seeds and tents and departed into the wilderness (1 Nephi 16:11-12)
4. The spindle on the
Liahona “pointed the way whither we should go into the wilderness” (1 Nephi
16:10)
5. They traveled for
the next four days in a south-southeastern direction before stopping (1 Nephi
16:13)
6. After hunting and
resting for a time, they again took their journey into the wilderness “following
the same direction” in the borders of the Red Sea (1 Nephi 16:14).
It should be noted
that in this series of events, covering six contiguous verses, two significant
matters are mentioned: 1) the Liahona is found, and 2) the first cardinal
direction of any kind is afterward mentioned. From this, we might conclude that Nephi
sees from the Liahona the Lord provided that he was traveling in a compass
direction. And not just one of the four cardinal points of north, east, south
or west; nor in one of the 8 ordinal compass points, southeast, but in one of the 16
compass points: south-southeast, which
is a combination of both cardinal and ordinal points.
The compass rose is a
depiction of orientation and direction that is placed on compasses, maps, and
charts. Thirty-two points are depicted around a circle in equal intervals, marking
the four cardinal directions (N, E, S, W), the four intercardinal directions
(NE, SE, SW, NW), and the other sixteen secondary intercardinal directions (NE
by N, N by E, etc.). The 16-point compass roses (left) are constructed by bisecting
the angles of the four principal winds and the eight half winds to come up with
intermediate compass points, known as quarter-winds, at angles of difference of
221⁄2°. The names of the quarter-winds
are simply combinations of the principal and half winds to either side, i.e.,
North-northeast (NNE), East-northeast (ENE), etc.
The 32 points of the
compass were originally established to indicate winds and were used by sailors
in navigation. The 32 points represented the eight major winds, the eight
half-winds, and the 16 quarter-winds. Today, most people use a compass
casually, for instance with hiking or camping. In those situations, basic
compasses are suitable. Many casual uses where travel is over a short distance
require basic markings for cardinal directions and a basic level of
understanding compasses. For more advanced navigation, where large distances
are covered and a slight variation of degrees would offset your course, a
deeper understanding of compass reading is required. Understanding declination,
the angle between true north and magnetic north, the 360 degree markings on the
compass face, and your course-of-direction arrow combined with individual
compass instructions requires more advanced knowledge.
The point is, how did
Nephi know he was traveling in one of the 16 quarter directions?
He was in an area
where he had never before been; he had not mentioned any compass direction
before that point; he was traveling not just in a wilderness, but in “the more
fertile parts of the wilderness” (1 Nephi 16:16), which must have been a
specific area that would not have been known to any of the travelers except as
it was revealed through the Liahona. And he used a terminology of a compass
that was not known and understood until around 1100 A.D., when compass bearings were
split into the 16 different directions.
Obviously, the
Liahona showed at least the 16 quarter directions. It would also seem just as
obvious, that the second spindle on the instrument pointed to north, so that a
directional finding could be determined, just as it is obvious that the first
spindle pointed in the direction the Lord wanted the colony to travel. And when
specific information was needed, the Liahona had writing appear on it for
instruction. And all of this worked according to the attitude of those who held
it. Some have suggested that the instrument was a magnetic compass, that it
would have always pointed north; however, the Lord can intervene in any natural
event and cause the spindle not to work simply by the power of his word
(Genesis 1:3; Psalm 33:6).
Very interesting. It appears that the writing actually appeared on the spindles themselves.
ReplyDeleteI Nephi 16
28 And it came to pass that I, Nephi, beheld the pointers which were in the ball, that they did work according to the faith and diligence and heed which we did give unto them.
29 And there was also written upon them a new writing, which was plain to be read, which did give us understanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it. And thus we see that by small means the Lord can bring about great things.
when it says there was also written upon "them," them appears to be referring to the spindles.
Very possibly.
ReplyDeleteMy understanding is that the two spindles worked as one, both pointing together as one when they where faithful and it was working but would point differently otherwise - that’s how they knew if it was working or not, according to their faith.
ReplyDelete