From time to time we receive several comments about
a particular subject and use them to write a complete post. In this case,
several comments have been received about different writers (Mesoamericanists)
who are trying to convince their readers of the directional system of
Mesoamerica agreeing with Mormon’s descriptions.
Comment: “There
is another feature of the Book of Mormon that may be plausibly related to an
underlying Mesoamerican directional system. The vast majority of the times we
see either the word northward
or southward in the Book of
Mormon, they are descriptive of a place, not of movement.”
Response: The issue surrounds
the meaning of northward and southward. Northward literally means
(noun) “The direction to the north,” (adjective) “In a northerly direction,”
(adverb) “Toward the north"—that is, “to, toward, facing, or in the north.”
Synonyms are northern, north, northerly,
northwardly, northwards. It does not matter whether you are talking about
“a place or movement.”
You can go in a
northward direction to a place that is northward—it is the same as saying
you can go north to a place that is in
the north. While Mesoamericanists and academicians love to play with words,
you cannot make a word mean something different than it means.
There are really three sections to this area between the U.S. and South
America: 1) Mexico to about Mexico City, northward-southward, Mesoamerica,
eastward-westward, and Honduras and beyond, northward the southward—while we can see this,
the Nephites without aerial maps, would not have. To them, the land would have
run east and west if they had been located in Mesoamerica
First of all, it can be
correctly said that Mexico runs northward and southward until you reach the the area of Mexico City (about the border of what is called today Mesoamerica) where the land turns eastward. This is like
the United States can correctly be said to run eastward and westward, though
from Ohio, Kentucky, Tennessee and Alabama, it becomes more applicable to saying
it runs northward and southward. In addition, from eastern Honduras to
Colombia, it can be said that Central America runs northward and southward.
However, the area of Mesoamerica (the middle area between these two points) does not run in those directions—but in an
eastward and westward direction. Secondly, Mormon’s description clearly states
the land went northward and southward.
Comment: “Mormon refers to the land
northward and the land southward. The term northward
only appears three times as a description of motion and southward only
twice. Eastward occurs three times, always as an
indication of direction of travel, and westward does not occur at all.”
Response: When we talk today, we
do so with a complete understanding of our surroundings and the cardinal
directions of a compass. As an example, when we first moved from Southern
California to southern Utah, we realized that Cedar City lies north of St.
George, Parowan lies north of Cedar City, Beaver lies north of Parowan,
Fillmore lies north of Beaver, and Nephi lies north of Fillmore, etc. The
reason we knew that was because they were all on the I-15, which runs north and
south through the entire states. However, as Utah residents no doubt know, the
I-15 does not run directly north—it runs off at an angle toward north by
northeast until you reach Spanish Fork, then the freeway heads north by
northwest to the Point of the Mountain, then it goes almost due north until you
reach Farmington, etc. In fact, from Brigham City to Burley, Idaho, you would
be traveling almost exactly Northwest. However, we refer to these cities north
of St. George as being north, though they would more correctly be called
northward. The point of all this is simply that today we talk about more
direct compass points since we have aerial
photographs and satelite images. However, when Jim Bridger first crossed into
what is now Salt Lake County to investigate what he thought was an arm of the
Pacific Ocean, he eventually turned northward toward where he finally built his
trading post that later became Fort Bridger across the line in Wyoming.
However, the direction he took was northeast, though he referred to it as
northward. In the past, because of lack of specific locations, maps, etc.,
people generally referred to directions in a more casual way—things to the
north were northward, the farther away they were, the more inclined they were
to use northward rather than north. In the eastern United States, the land
toward the Pacific Ocean was the land “out west” or “westward.” When one of my
Huguenot ancestors entered New York, they wrote about going northward into
Canada to avoid the war with Britain. It would be wise, I think, if scholars
didn’t try to milk a statement beyond the point where it could give milk, or
produce more than the simple language in which it was written.
Comment: “The phrases ‘land northward/land southward’ can parallel the functions
of the ‘north/south’ spatial orientation markers, but they are textually
distinct from them.”
Response: For those who do not
use such language, spatial orientation
is about having a sense of direction while moving around an environment—a sense
of direction. It’s a nice skill to have when exploring a new city, following
directions to a friend’s place or navigating towards the bathroom in the dead
of night. In very short distances, it is something we use all the time, though
seldom connected to directions but to landmarks of which we have heard or seen;
however, having taught orienteering to both military personnel in far away
unknown areas, and Boy Scouts in local surroundings, it is of less, if any
value. For long distances or general map alignment, that is thinking of an area
like a map with cardinal and ordinal directions and choosing a direction that
will take you to a known location some distance away, spatial orientation is
more of a hindrance than a value. I have seen numerous men in critical
situations choose a path they felt was right, only to end up in swamps, dead
ends, or enemy positions.
Comment: “We find in 3 Ne. 6:2 “And it came to pass that they had not eaten up
all their provisions; therefore they did take with them all that they had not
devoured, of all their grain of every kind, and their gold, and their silver,
and all their precious things, and they did return to their own lands and their
possessions, both on the north and on
the south, both on the land northward and on the land southward.”
There is no reason to indicate the spatial orientation twice, and the reference
here clearly separates the ‘land’ from the spatial orientation.
Response: When one realizes that
the Land North and the Land South were not synonymous terms with Land Northward
and Land Southward, then such a statement shows a lack of understanding as to
how these terms were used. When Lachoneus had the Nephites gather (3 Nephi
3:22), they did so in the Land Southward (3 Nephi 3:24). The Robbers themselves
were only in the Land Southward, coming down from the mountain hideouts, and
took possession of the Land Southward, both in the land north and in the land
south (3 Nephi 4:1). After the Robbers were mostly defeated, the Robber leader,
Zemnarihah commanded his followers to march into the furthermost parts of the
land northward—and area they had not been in earlier (3 Nephi 4:23).
Eventually, after complete victory, the Nephites returned to their homes in the
land north and in the land south of the Land Southward, and also in the Land
Northward. Spatial orientation has no part in this series of events.
Comment: The two lands
conceptually meet along a dividing line: “Thus the land on the northward was
called Desolation, and the land on the southward was called Bountiful, it being
the wilderness which is filled with all manner of wild animals of every kind, a
part of which had come from the land northward for food” (Alma 22:31). When the
land northward has a name, it is Desolation. When the land southward has a
name, it is Bountiful. They are adjacent lands. Land northward and Desolation
are interchangeable labels, as are land
southward and Bountiful.
Response: This is not entirely true. The Land
Southward is more often referred to as the Land of Zarahemla than the Land of
Bountiful. And the term Land Southward cannot be interchangeable with Land of
Bountiful, for in the Land Southward were located two lands with greater
emphasis, the Land of Zarahemla (the chief city of the Nephites and their
nation’s capital), and the Land of Nephi, the land of their enemies. In fact,
when Mormon is carried into the Land Southward from his home in the Land
Northward at the age of ten, he calls the Land Southward the Land of Zarahemla
(Mormon 1:6). Nor when Mormon arranges with the Lamanmites their final battle,
he does so in the Land of Many Waters, which contains the Land of Cumorah and
the Hill Cumorah (Mormon 6:2, 4). The land of Desolation is not mentioned.
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