These are more comments that we have received on this website
blog:
Comment
#1: “Despite the insistence of the Book
of Mormon that many parts have been taken away from the Bible, the New
Testament makes it very clear that this would never be permitted by God: “For
verily I say unto you, Till heaven and earth pass, one jot or one tittle shall
in no wise pass from the law, till all be fulfilled” (Mt. 5:18). Also, Joseph
Smith stated that the Book of Mormon was the most correct book written, yet it
is filled with mistakes, and not just grammar. Take, for instance in the 1830
edition: “Yea, if my days could
have been in them days, then would my soul have had joy in the righteousness of
my brethren. But behold, I am consigned that these are my days “Helaman 7:8,
9).” The Mormon editors caught the first error and changed "them" to
"these," but left "consigned," which should have been
changed to "resigned," but was not.
Response: In the first
example, Matthew was telling us that the law of God would remain the law, no
matter what, till heaven and earth pass away—in fact, he says, “not one jot or
one tittle shall in no wise pass from the law, till all be fulfilled.” He did
not say a word or phrase or entire meaning might not be removed from the
writing, but that it will not be removed from the law of God, no matter what.
The purpose of his statement is to assure us that God is the same yesterdays,
today and forever, and that his law and word is the same yesterday, today and
forever, and will not pass away until it is all fulfilled.
In the
second example, Joseph Smith was referring to the value of the Book of Mormon
to draw a person closer to God than any other book. His comment, “I told the brethren that
the Book of Mormon was the most correct of any book on earth, and the keystone
of our religion, and a man would get nearer to God by abiding by its precepts,
than by any other book,” was not
about the perfection of the writing, but the perfection of the doctrine—perhaps
if you read it with spiritual intent, you might understand this.
As for the example of “them” instead of
“these,” you might want to study the English language in 1830—there were no
rules for grammar, and there was no correct or incorrect spelling of words.
People, very important and educated people, still spelled differently than we
do today—quite often phonetically. As for the word “consign,” you might want to
look it up.
The word means “to deliver something to a person’s custody,” ”to
give to the care of another,” “to entrust” “to turn over permanently to
another’s charge or to a lasting condition.”
Nephi read upon the Brass Plates about a
more righteous time in the history of the Hebrews with Abraham, Isaac and Jacob
and others
Now suppose, after Nephi
seeing all the iniquity of his day, and having the records of a former day when
the people were far more righteous, was lamenting his placement in the flow of
time, saying “I would rather have been born then, but I was not, for the Lord
has placed me here, and I am consigned to that,” meaning:
1. “to deliver something
to a person’s custody,”—he is delivering himself into the custody of God;
2. ”to give to the care
of another,”—he is giving himself unto the care of God;
3. “to entrust”—he is
entrusting himself to God’s care and decision;
4. “to turn over
permanently to another’s charge or to a lasting condition”—he is turning over
himself permanently to God’s charge, to God’s lasting purposes.
How we use phrases,
sentences, and meaning today has not always been the case in English, let alone
in other languages. Nephi is consigning himself to God—not resigning himself,
but consigning himself. The two carry very different commitments and very
different meanings—and is an example to us all!
Comment #2: “I read where: ‘Nephite-type forts found to
either side of this ancient pass [a foot bridge over Lake Tonawanda] helps solidify its importance during
primitive times, and the likelihood that it was the narrow neck mentioned in
the scriptures. E.G. Squire found an unbroken chain of no fewer than twenty
ancient fortifications which stretched from the lake ridge southward to the
Buffalo River, (the proposed river Sidon), a distance of 50 miles, the reason
undoubtedly being the need to protect and facilitate those crossing the narrow
neck into the land northward, and the reverse.’ That sounds pretty convincing to me”
Carter B.
Response: Vincent Coon mentions
these forts in connection with defending his narrow neck of land, a path about
fifty feet wide over the ancient Lake Tonawanda between Lake Erie and Lake
Ontario. First of all, twenty forts on a 50-mile line would not have been
needed to protect or defend this very narrow path across the Batavia Moraine
and would have been a costly and totally unnecessary waste of time, money,
resources and personnel to build and maintain.
Top: The Narrow Neck across the ancient LakeTonawanda, which would lead
into a very tiny Land Northward; Bottom; Gates or narrow openings between high walls would have been all that
was needed to defend the Batavia Moraine from anyone passing through it
Secondly, if defending this
narrow path was the intent of building a fort, all the Nephites would have needed
to do was build one fort, wall, or gate across the entrance to this path where
access to the land beyond would have had to go through the fort—a type of
fortification that was not unknown in the ancient world when simply guarding a
small, singular and very narrow entrance between two important areas.
Thirdly, the forts the Nephites
built in the scriptural record were much further south in the Land Southward to
guard the northern approaches to the Land of Zarahemla along the border of the
narrow strip of wilderness (Alma 50:11) and also around their cities (Alma
49:13). There are only a few activities mentioned around the Narrow Neck of
Land, and that is the building of a city by the Jaredites (Ether 10:20);
Hagoth’s shipyards (Alma 63:5); the Treaty Mormon signed with the Lamanties and
Robbers (Mormon 2:28), and then the battles between Mormon’s army and the
Lamanites near the city of Desolation when the Lamanites broke the treaty, beginning
with Mormon gathering his people there (Mormon 3:5).
There simply is no mention,
suggestion or implication that the Nephites built any forts near the narrow
neck of land at any time, since most of the first 950 years or so basically
took place in the Land Southward from the Land of Nephi to the Land of
Zarahemla, not reaching the Land of Bountiful until sometime in the last
century B.C., and no battles are recorded there other than that of a few
Nephite defectors, such as Morianton.
Comment
#3: “If science was right all along about
the dominant Siberian ancestry of American Indians, are they also right about
the timing of their entry? There is abundant evidence, some now coming from the
DNA research, that their [American Indian] Siberian ancestors arrived over
12,000 years ago. How does such a date fit with other LDS beliefs?"
Trevor F.
Response:
Three points: 1) Science has yet to be “right all along,” in almost any
category of archaeology, anthropology, settlement patterns, etc. We have
written numerous times about this (see the book Scientific Fallacies & Other Myths). 2) Ancient DNA research is again
and again shown to be inaccurate and has to be changed, updated, etc., as new
and larger samples become available to scientific study (see earlier blog
series “DNA and the American Indian – Parts I & II,” March 1, 2, 2013;
“Comments from our DNA Series – Parts 1-4,”April 24-27, 2013); 3) Since there
was a Great Flood that engulfed the entire planet, dated by information the
Lord dictated to Moses, in 2344 B.C., about 4350 years ago, the value of anything that took
place prior to that time would be questionable, especially anything regarding
records, movement, settlements, migratory patterns, etc.
Not even
DNA, since everyone on the planet came through Noah and his wife, basically
with their DNA, which all came from Canaan through Mesopotamia (with the
addition of Ham’s wife somewhere in that vicinity). These three points, then,
make science and science’s claim not only wrong, but irrelevant.
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