In 3 Nephi we learn of the
terrible destruction of earthquakes and other natural phenomenon that took
place in the Land of Promise at the time of the crucifixion.
Many Theorists have made light of
this event since it does not fit into their models and history. John L.
Sorenson passes off the event by saying, “the wide geographical extent of the
catastrophe and the drama of the violence notwithstanding, it was mainly the face of the land that was affected—the
fundamental features of the landscape were not transformed” (An Ancient American Setting for the Book of
Mormon, p 318). Yet, the scriptural record (3 Nephi 8 & 9) describe “many
smooth places became rough…many great and notable cities were sunk [into the
depths of the sea]…the face of the whole earth became deformed…rocks were rent
in twain [and] were broken up upon the face of the whole earth…mountains
covered cities…the whole face of the land was changed…the sea “came up” to
cover many cities…hills and valleys replaced cities and towns which were buried
in the earth,” and “many mountains laid low, like unto a valley, and many
places which are now valleys shall become mountains, whose height is great”
(Helaman 14:23), and “mountains tumbling into pieces, the plains of the earth
were broken up” (1 Nephi 12:4)—all of this hardly agrees that “the fundamental
features of the landscape were not transformed.” After all, the “fundamental
features of the landscape” are mountains, valleys, rivers, seas, and these were
all affected and transformed in the Land of Promise.
Sorenson (left) also writes (p319), “Moreover, basic geographical reference points, such as the narrow neck
and pass, the Hill Cumorah/Ramah, and the River Sidon continued important and
apparently unchanged.” However, we do not know all of this. As an example, the
Narrow Neck of Land is never mentioned after this destruction, neither is the
East Sea. We do not know if the River Sidon was affected in its course, or not,
for only one mention of this river is made after this event and that was about
the “war began to be among them in the borders of Zarahemla, by the waters of
Sidon” (Mormon 1:10), no “Sidon River”
is mentioned at all.
The point is, the destruction,
despite Theorists views to the opposite, seems to have made drastic changes in
the land—so much so that the Lord himself draws attention to all the things
that were done (3 Nephi 9:3-12)—that there is no question it took place. The
extent of which was significant enough to involve three different writings:
Nephi, son of Lehi; Helaman, quoting Samuel the Lamanite; Nephi, the Disciple,
over a 600 year period.
LtoR: Michael D. Mosely, Dr. Dan Sandweiss; Dr. David Keefer, and
Charles Ortloff
So while the models submitted by
various Theorists do not match such destruction, there is one place, at least,
the description in 3 Nephi matches closely to actual events described to have
taken place in Andean Peru around 1600 B.C. by a distinguished
professor of anthropology at the University of Florida, Guggenheim Fellow, and
Research Associate at the Carnegie Museum, Dr. Michael E. Mosely, and several
of his colleagues, which include Dan Sandweiss, the paper’s lead author and an anthropology professor and
graduate dean at the University of Maine; David
Keefer, a geologist and geoarchaeologist with the Climate Change Institute at
the University of Maine; and Charles Ortloff, Research Associate, Anthropology
Department University of Chicago, and a consulting engineer who has spent the
past three decades working in the Andes.
As they
stated, “First came the earthquakes, then the torrential rains. But the
relentless march of sand across once fertile fields and bays, a process set in
motion by the quakes and flooding, is probably what did in Americas earliest
civilization.”
So concludes these anthropologists
regarding the demise of the coastal Peruvian people who built the earliest,
largest structures in North, Central or South America before disappearing in
the space of a few generations more than 3,600 years ago.
This maritime farming community
had been successful for over 2,000 years, they had no incentive to change, and
then all of a sudden, they were gone. Yet, these people of the Supe Valley
along the central Peruvian coast had flourished in the arid desert plain adjacent to productive
bays and estuaries. They fished with nets, irrigated fruit orchards, and grew
cotton and a variety of vegetables, according to evidence in the region
unearthed by Ruth Shady, a Peruvian archaeologist and co-author of the paper.
As director of the Caral-Supe Special Archaeological Project, Shady currently
has seven sites in the region under excavation.
Most impressively,
the Supe built extremely large, elaborate, stone pyramid temples thousands of
years before the better-known pyramids crafted by the Maya. The structures are
impressive, and enormous monuments, the largest so far excavated, the Pirámide
Mayor at inland settlement Caral, measured more than 550 feet long, nearly 500
feet wide and rose in a series of steps nearly 100 feet high. Walled courts,
rooms and corridors covered the flat summit.
The Supe people seemed
to thrive in the valley for about 2,000 years. But around 3,600 years ago, an
enormous earthquake Moseley estimates its magnitude at 8 or higher or series of
earthquakes struck Caral and a nearby coastal settlement, Aspero, the
archaeologist found. With two major plates scraping together not far offshore,
the region remains one of the most seismically active in the world.
The earthquake collapsed walls and floors atop
the Pirámide Mayor and caused part of it to crumble into a landslide of rocks,
mud and construction materials. Smaller temples at Aspero were also heavily
damaged, and there was also significant flooding there, an event recorded in
thin layers of silt unearthed by the archaeologists.
But the flooding and temple physical destruction
was just the dramatic opening scene in what proved to be a much more
devastating series of events, Moseley said.
The earthquake destabilized the barren mountain
ranges surrounding the valley, sending massive amounts of debris crashing into
the foothills. Subsequent storms brought huge rains, washing the debris into
the ocean. There, a strong current flowing parallel to the shore re-deposited
the sand and silt in the form of a large ridge known today as the Medio Mundo.
The ridge sealed off the formerly rich coastal bays, which rapidly filled with
sand.
“The whole face of the
land was changed, because of the tempest and the whirlwinds” (3 Nephi 8:12;
10:14)
Strong ever-present onshore winds resulted in
massive sand sheets that blew inland on the constant, strong, onshore breeze
and swamped the irrigation systems and agricultural fields, with the windblown
sand blasting the site and making daily life all but impossible.
What had for centuries been a productive, if arid, region
became all but uninhabitable in the span of just a handful of generations. The
Supe society withered and eventually collapsed, replaced only gradually later
on—by societies that relied on the much more modern arts of pottery and
weaving.
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