The next morning, following that
final battle at Cumorah, Mormon is given a view of the total carnage of his 23
regiments of 10,000 men each lying across the land in death (Mormon 6:10-15). He
viewed 230,000 warriors, the remainder of his once great armies that must have
numbered a million or more. For more than sixty years, most of Mormon’s entire
life, he had spent defending these men and their wives and children. Now they
were all strewn out before him in death—a death that would take them beyond the
Lord’s grace, for His grace was passed with them (Mormon 2:15).
Later, how much later we do not
know, with marker and plates in hand, Mormon writes: “O ye fair sons and daughters,
ye fathers and mothers, ye husbands and wives, ye fair ones, how is it that ye
could have fallen!” (Mormon 6:19).
How, indeed? In righteousness
they had withstood the Lamanites for several centuries. Through continual
repentance and correction in their own lives, the Nephites had survived one
Lamanite war after another. Now, however, they had not. They were gone. Mormon
looked out over the carnage of every last man, woman and child of them with a
heavy heart.
“But behold, ye are gone, and my
sorrows cannot bring your return” (Mormon 6:20). “Had ye not done this, ye
would not have fallen, and I mourn your loss.” Mormon’s agony was more than he
could bear. “And my soul is rent with anguish because of the slain of my
people, and I cried.”
Has there ever been a leader in
this church who has not devoted unpaid hours of their time serving others in
effort, prayer, and planning for the benefit of their people, who would not at
this point, as Mormon found himself, look out over such a thing and not think
of what they could have done more or better or more effectively?
Mormon looked out over this
scene that racked his soul and switched from recording events to preaching (6:21
through 7:10). His intent was to keep those of the future from repeating the
errors of the past that lay before him.
Now, somewhere along this line,
thinking his work was completed and knowing he would soon die, obviously from
his wounds, he obtains the plates once again to finish his writing (chapters 6
and 7), then sees to the burying of the plates in the hill Cumorah and giving
the remainder of the small plates into the hands of his son, Moroni (Words of
Mormon 1:2).
At what point Mormon discovers
the small plates of Nephi is not exactly clear, for he writes: “And now I,
Mormon, being about to deliver up the record which I have been making into the
hands of my son Moroni, behold I have witnessed almost all the destruction of
my people, the Nephites. And it is many hundred years after the coming of
Christ that I deliver these records into the hands of my son; and it supposeth
me that he will witness the entire destruction of my people. But may God grant
that he may survive them, that he may write somewhat concerning them, and
somewhat concerning Christ, that perhaps some day it may profit them” (Words of
Mormon 1:1-2).
Evidently, Mormon is not as
pressed for time as he starts out thinking, for he adds, “And now, I speak
somewhat concerning that which I have written; for after I had made an
abridgment from the plates of Nephi, down to the reign of this king Benjamin,
of whom Amaleki spake, I searched among the records which had been delivered
into my hands, and I found these plates, which contained this small account of
the prophets, from Jacob down to the reign of this king Benjamin, and also many
of the words of Nephi. And the things which are upon these plates pleasing me,
because of the prophecies of the coming of Christ; and my fathers knowing that
many of them have been fulfilled; yea, and I also know that as many things as
have been prophesied concerning us down to this day have been fulfilled, and as
many as go beyond this day must surely come to pass” (Words of Mormon 1:3:4).
Whether or not Mormon had already
finished abridging the Large Plates of Nephi when he discovers the Small Plates
is, again, not clear, for he writes: “Wherefore, I chose these things, to
finish my record upon them, which remainder of my record I shall take from the
plates of Nephi; and I cannot write the hundredth part of the things of my
people. But behold, I shall take these plates, which contain these prophesyings
and revelations, and put them with the remainder of my record, for they are
choice unto me; and I know they will be choice unto my brethren.” (Words of
Mormon 1:5-6).
From the Small Plates, which Mormon did not abridge but merely included
in his overall record of plates, we learn of the Nephites leaving the city of
Nephi and coming to Zarahemla, and of the great king Benjamin, and his great
spiritual and military leadership of the Nephites
It seems that Mormon had already
written about king Benjaman (as found in Mosiah chapters 1 thru 6), when he
came across this information left by Amaleki and found in Omni regarding Mosiah
I leaving the city of Nephi and discovering the land of Zarahemla.
This
small addendum Mormon added, called in the scriptural record “The Words of
Mormon,” serve as a bridge between the small plates of Nephi and Mormon’s
abridgement of the large plates of Nephi. Written almost 400 years after the birth
of Christ, this addendum contains a short explanation of what the small plates
of Nephi are and why Mormon felt they needed to be included with the other
sacred writings. The Words of Mormon also provides valuable insight into why
King Benjamin had such great influence with his people.
We
see in the writing of this addendum how the man and prophet, Mormon, was filled
with the Spirit and trusted in the Lord for the fulfillment of the purpose he
felt prompted to carry out. He did not know the outcome at the time, and
possibly never did. Nevertheless, he sat down and wrote this addendum, this
bridge between the two sets of plates that now provide us with the insight as
to the nature of king Benjamin, why he was such a great leader, and not only
had the leadership ability in spiritual matters as seen in his oration from the
Temple tower to all his people, but also from the Small Plates and the short
mention of Amaleki, who met him, as to his nature and leadership in a military
sense, for he drove the Lamanites out of the Land of Zaraemla after they followed
the Nephites from the City of Nephi and into that land.
Obviously,
this shows us that the Lord knows all things from the beginning, knows what
will be needed and when, and unfolds his plan to the eyes of man who, with his
limited knowledge and understanding, always seems awestruck of these events.
Mormon tells us that he included these records, and wrote and abridged what he
did, for a wise purpose in the Lord. As we read the scriptural record, we see
that purpose unfold, much to the surprise of the laymen, who is always taken
unaware because of his limited understanding of the Lord’s Plan and how He
carries it out. He knew the Small Plates would be needed, waited until Mormon
had abridged the Large Plates of this period, then showed him the Small Plates
so that two sets would be available in the thwarting of the plans of evil men
who wanted to show Joseph was a false translator.
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