Continuing
with the recorded ancient legend of the Four Brothers told
to the early Spanish conquerors by the Incas, and faithfully recorded by at
least eight well-known historians of the period, the first twelve points will be
covered in this post, the next 12 will be covered in the next post:
The
story of Lehi’s family: Top LtoR: Four Brothers that left Jerusalem; One was obviously the leader; Bottom
LtoR: One Brother was brave and feared by the older brothers; the Liahona guided them to the Land
of Promise; Laman, the oldest, was troublesome, continually causing problems
from the beginning
Taking
each of the 24 points of the Legend one at a time
and comparing each with the Book of Mormon:
1) Four
sons left Jerusalem -- Laman, Lemuel, Sam, and
Nephi (1 Nephi 2:5);
2) Sent
by their father to the place of origin to retrieve some golden vessels
they had failed to bring with them - Nephi and his brothers
were sent by their father Lehi back to Jerusalem, for the brass plates (1 Nephi
3:4, 9);
3) Propagators
of the truth and militant soldiers of a new and exclusive gospel -- obviously, Nephi, Sam, Jacob, and Joseph were teachers of the truth
and expounded on the gospel of Jesus Christ. Nephi, himself, called Jacob and Joseph to be teachers and
priests to his people (2 Nephi 5:26);
4) Each
brother was married to a sister-wife -- Laman, Lemuel, Sam, and
Nephi each married a daughter of Ishmael (1 Nephi 16:7), thus each wife was a
sister to each other wife. In
addition, these wives were also descendants of Joseph as were Nephi and
his brothers (1 Nephi 5:14; 6:2; 2 Nephi 3:4), thus making the daughters of
Ishmael and the sons of Lehi, cousins, or brothers and sisters in the tribe of
Joseph;
5) A golden staff of peculiar properties which informed them when their mission was at an end by remaining fixed on an unknown promised land toward which they were journeying -- this part of the legend should be broken down into the following parts;
• Golden Staff – the Liahona was a ball of fine brass of curious workmanship (1 Nephi 16:10);
• Of peculiar properties -- the Liahona had spindles that pointed in directions (1 Nephi 16:10), with words that appeared written on it (1 Nephi 16:27), and worked by the faith of those who used it (1 Nephi 16:28; 18:21). The instrument also stopped working in the face of wickedness (1 Nephi 18:12);
• Fixed on an unknown promised land -- the Liahona was used by Nephi to guide him across the seas to the Land of Promise (1 Nephi 18:21-23);
5) A golden staff of peculiar properties which informed them when their mission was at an end by remaining fixed on an unknown promised land toward which they were journeying -- this part of the legend should be broken down into the following parts;
• Golden Staff – the Liahona was a ball of fine brass of curious workmanship (1 Nephi 16:10);
• Of peculiar properties -- the Liahona had spindles that pointed in directions (1 Nephi 16:10), with words that appeared written on it (1 Nephi 16:27), and worked by the faith of those who used it (1 Nephi 16:28; 18:21). The instrument also stopped working in the face of wickedness (1 Nephi 18:12);
• Fixed on an unknown promised land -- the Liahona was used by Nephi to guide him across the seas to the Land of Promise (1 Nephi 18:21-23);
• It
showed them when their journey was complete -- the 8 to 10 year journey through the wilderness and across the many
waters culminated when the Lehi Colony finally reached the Land of Promise (1
Nephi 18:23).
6) The
oldest and most troublesome of the brothers -- time and again Laman caused problems from the moment they left
Jerusalem (1 Nephi 2:12) to the time they reached the Land of Promise (1 Nephi
18:11, 18; 2 Nephi 5:2-4), many times threatening to kill Nephi (1 Nephi 7:16;
17:48) and return to Jerusalem (1 Nephi 7:7);
7) Who
had prevailed upon to return to the place of origin -- Lehi asked Laman, as his first-born son, to return to Jerusalem (1 Nephi 3:2-5) which was their place
of origin for Lehi had spent all his days at Jerusalem (1 Nephi 1:4);
8) To
retrieve some golden vessels -- the brothers were sent
back to retrieve the brass plates (1 Nephi 3:3) and in so doing, they obtained
the gold and silver and all manner of riches from their father's house (1 Nephi
3:16, 22) to use in purchasing the brass plates from Laban (1 Nephi 3:24);
9) When
one of the brothers was near death, he designated his grown son as his
heir and successor -- Nephi, upon getting old and ready to die,
appointed his successor (Jacob 1:9), who the people decided to call Second
Nephi (Jacob 1:11). In fact, Nephi
appointed his brother, Jacob, to be his religious successor, or prophet (Jacob
1:1-4), to maintain the records and oversee the people. At the same time, a ruler, or king, was
appointed who may have been Nephi's own son. This parallel is found among the Jaredites, for when the
youngest son of Jared was appointed king (Ether 6:27), the record and religious
leadership was maintained by the Brother of Jared and his descendants (Ether
1:34; 2:14; 3:25; 4:1). In fact,
the religious record of the Nephites was maintained down through Amaleki (Omni
1:12), a descendant of Jacob, who died without a son, and his brother had gone
with Zeniff back to the Land of Nephi (Omni 1:25, 30), so he gave the records
to king Benjamin, the political ruler and king (Omni 1:23; Words of Mormon
1:17). About a thousand years
later, through this line we come to Mormon who called himself a pure descendant
of Lehi through Nephi (3 Nephi 5:20; Mormon 1:5; ). Thus it might be assumed that Nephi's political leader, the
man who became known as Second Nephi, was one of Nephi's own sons;
10) When
people considered themselves indigenous to the land -- The Nephites separated themselves from the Lamanites and settled a
new land which they called the Land of Nephi (2 Nephi 5:7-8). There they spent about 300 years until
Mosiah was told to flee and take those Nephites who would go with him to a land
further north (Omni 1:12). For 300
years, the Nephites would have considered themselves indigenous to the Land of
Nephi;
11) Considered
themselves unwarlike -- The Nephites were
taught never to give an offense or raise the sword except it were against an
enemy in the saving of their lives (Alma 48:14); and taught to fight only to
defend themselves (Alma 43:9-13) and maintained throughout their periods of
righteousness a benevolent attitude toward their enemy, the Lamanites, often
freeing their captured armies when the Lamanite soldiers covenanted to go in
peace and make war no more (Alma 62:16-17);
12) Chose
leaders who were war-leaders -- Nephi was chosen by his
people to be their king, but he chose the title of ruler (2 Nephi
5:18-19). He defended them and led
them in many wars (Jacob 1:10), and those who followed him as leaders (Jacob
1:11) were mighty in battle (Omni 1:3, 10; Words of Mormon 1:13). When the Large Plates of Nephi are
finally obtained, we will have a more complete record of the kings and the wars
of the people and will learn the role played by Second Nephi, Third Nephi,
etc., who obviously served as "war-leaders";
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