Over the years we
have received several inquiries regarding the dark Lamanites and fair Naphites
and if there are any evidences of the white Nephites at the time of the Spanish
arrival.
Scattered among the black Indians in some
South and Central American tribes are white children recorded in Pre-Columbian
periods; there are also records of White Gauche Indians of the Canaries, White
Indians in early Polynesia, and White Indians on Easter Island
While this is not suggesting
there were Nephite survivors of the last, great battle at Cumorah (though
Nephites left the homeland Land of Promise in Hagoth’s ships in the last
century B.C., over 400 years before the Nephite Nation was annihilated at
Cumorah), it is obvious that with so many Nephites that defected over to the
Lamanites over the many hundreds of years of their co-existence in the Land of
Promise, that the “white” gene might show up, and would be expected to show up,
in subsequent generations. And such we find in South America.
Besides the predominantly
dark-skinned natives in the Caribbean islands and the Americas, there were also
many very white and some quite black inhabitants in the New World. David
Abulafia, Professor of Mediterranean History at the University of Cambridge, in
his book The Discovery of Mankind, (2008)
noted of this first voyage:
"What Columbus wanted to
find was people who were fully clothed, preferably in rich silks (as Marco Polo
had described the Japanese). So it was very exciting when one of his men who
had gone a short distance into the jungle stumbled upon a troop of thirty
Indians among whom were three men in tunics, one with a tunic right down to his
feet which made the Spaniards think he was a Christian friar, all the more so
since they were 'as white as us'. The Spaniard was in fact so alarmed that he
turned and fled, but the man in the long tunic tried to catch up with him.
Columbus finally decided that this man must have been the local cacique
(chief). But the admiral was becoming tired and ill, and, aware that he could
easily become stuck without provisions, he turned back to Hispaniola."
Watercolor by Leonardo
Torriani from 1590, showing two white Guanche Indians on Gran Canary involved
in an athletic contest of throwing, dodging and catching darts and stones. This
painting shows that even nearly 100 years after the conquest, there
were still a few of the old Guanches left, and they looked just like the
chroniclers had described them; large, blond, bearded and powerful
The concept of light-skinned
Indians may seem like an anomaly, but it is not so rare as one might believe.
Within academic circles the pre-Spanish inhabitants of the Caribbean islands
are generally classified as Native Americans, but they also fall under the
category of "Atlantic Islanders", along with the light-skinned
Guanche Indians of the Canary archepelago. There are even linguistic ties such
as the use of the root word "Guan",
used all over the Canaries in Guanche place names, and in the Caribbean on the
first island Columbus landed on in the Bahamas, "Guanahani," as well as Cuban place names like Guantanamo and Guanabacoa.
Pre-Columbian Mayan
wall-painting in the temple at Chitzen-Itza. The caption 'depict a series of
relating episodes concerning a fair-skinned people with flowing yellow hair,
defeated in battle and subsequently sacrificed by conventionally equipped
black-skinned warriors'
Priests
or artists decorated Chichen-Itza walls long before the arrival of Columbus
(pictures first published by Morris, Charlot and Morris in 1931, Vol. II, plate
146) were obviously well acquainted with the fact that there existed people
with race traits different from their own. Further, Morris et al notes: “Just
what this unusual disparity of type may mean is purely a matter of conjecture,
but it can not help but bring to mind legends rife throughout the American
continent concerning the fair skin and golden hair of a mythical race.”
In the 1920's Richard Oglesby Marsh, a civil engineer working
for an American rubber company, was exploring the jungles in Panama south of
the canal zone, and discovered an entire tribe of white Indians numbering
around 2000, who spoke a language with a proto-Indo-European structure, built
stepped-pyramids and even had a whistling language similar to the silbo used in
the Canary Islands to this day. He very aptly described his findings in the
suppressed book "White Indians of
Darien," (G.P. Putnam's Sons, N.Y. 1934), which included
photos, maps and vivid details of him introducing three of these young natives
to the United States to be examined by some of the leading scientists of the
day.
In
his 1934 36-chapter book, Marsh wrote and illustrated the story of the Chepu
Tule Indian tribe near
San Blas, Panama. In 1924-1925 he organized a scientific expedition with a
party of 24, including an anthropologist, biologist, naturalist, geologist,
botanist and topographer. Many of the 400 natives he met on this adventure were
light-skinned and blond with hazel colored eyes (though not albinos), who lived
primitively in the surrounding jungles for untold generations, built terraced
pyramid mounds, and spoke a language with a Sanskrit structure.
This 16 year old girl Mimi
and two boys from her tribe, Olo-ni-pi-guina age 14 and Chepu age 10, were
brought to the Waldorf-Astoria Hotel in America to help unravel the mystery of
their culture, which originated centuries earlier among the coastal culturers of Peru,
the Yuncas and Chimu, and according to leading scientists and geneticists of
the 1930s, more recently as practically pure-blooded Mayans
Besides Columbus, Cortez found
white Indians imprisoned in Montezuma's palace in Mexico City, George Vancouver
saw them on Vancouver Island in 1792, and commander Stiles of the American Navy
claimed to have seen the same group in 1848. Humboldt saw about 100 White
Indians in Columbia in 1801. White Indians have been reported among the Mandan
tribe along the banks of the Mississippi River, and in one of the first books
ever published by a Native American woman, "To
The American Indian; Reminiscences of a Yurok Woman" by Lucy Thompson (1916),
she devoted an entire chapter of her work titled: "Traditions of the Ancient White
People," where she gives vivid descriptions of the indigenous
Caucasian tribe called "Wa-gas,"
who had inhabited the northwest region of California prior to her Yukon people.
She describes the Wa-gas as moral
and civilized, and says that they taught her people all of their arts and
sciences, including the fish traps still in use in the 20th century, and says
these Wa-gas were all over the continent. These same early white indigenous
tribes were also described by another native American woman named Sarah
Winnemucca Hopkins in her 1883 book titled "Life
Among The Piutes; Their Wrongs and Claims," who said that her
tribe wiped out an entire tribe of 2600 reddish-haired people who lived along
the Humboldt River, and this war lasted 3 years, finally trapping the last of
them in a cave and burning them out with a large fire.
Even the Book of the Hopi
mentions the Pahana (Bahana),
described as the Hopi's lost white brother who will
return again and at his coming the wicked will be destroyed and a new age of
peace will reign,
ubiquitous as legends of Quetzalcoatl,
Kululcan, Viracocha and many other bearded, light-skinned
inhabitants of ancient pre-Columbian America. Pedro Pizarro, a Spaniard chronicler
who took part in most of the events of the conquest of Peru in 1571, stated: "I saw in this land an Indian woman and a child who did not differ from
those who are white and blond. These people say that the latter were the
children of the heathen gods."
Although stories from credible
witnesses dating to the Conquest state over and over again that white natives
were found throughout the Americas, why is this part of American history
considered taboo in bookstores, universities and throughout most of the
scientific community?
It seems as if these white
aboriginal cultures in our politically correct world are "on
probation" because of the transgressions of their European cousins.
However the answer lies in the politically incorrect
fact that the higher cultures in the Americas...the Mayan, Aztec and Incan,
were not created by American Indians from Asiatic origin, but were imported
from the Fertile Crescent at the dawn of history by these aforementioned
light-skinned mariners, who crossed the Ocean in some type of
seaworthy vessels and introduced to the Western Hemisphere the science and
technology that already existed in their homelands of Mesopotamia and Egypt and
the eastern Mediterranean cultures. The Canary Island Guanche culture was
part of this pyramid-building/mummy complex expansion, and the similarities are
uncanny.
Six Guanche stepped-pyramids 40-feet high were discovered in 1998 and
are a mystery to archaeologists. They were astronomically-oriented with the
sunset of the summer solstice
The European colonization of the
Americas and Polynesia after 1492 was just a replay of a very similar
colonization that occurred approximately 2500 and 4000 years ago.
Ultimately the higher cultures or
empires on both sides of the Atlantic collapsed, and all that was left of the
original populations of colonizers were many scattered tribes of white Indians
who returned to a more primitive existence, frequently involved in conflicts
resembling racial civil wars with other tribes.
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New discoveries shatter old myths of political correctness. Great information.
ReplyDeleteCan anyone do a dna test on these people?
ReplyDeleteIsn't it interesting that the examples of "white Indians" came from North America? Quetzalcoatl was a white guy that came about 299 AD according to the Mayan Histories. He came across the Gulf of Mexico, from where? You guessed it. North America. DNA has been tested, Most North America bodies that aren't Haplogroup Q (Jaredite) are "errors" or "Haplogroup R1b" which is the same as Europeans, and ancient Israel. (This correlates to the ladies Haplogroup X.)
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