These are more comments that we have received on this website
blog:
Comment #1: “I read Richard Packham’s statement “Why I
left the Mormon Church,” in which he stated: “the ultimate goal
of the church, as stated publicly by its early leaders Joseph Smith and Brigham
Young (but not mentioned so publicly by more recent Mormon leaders), is to
establish the Mormon Kingdom of God in America, and to govern the world as
God's appointed representatives. The church is already influential in the
making of secular policy, as was proven not so long ago when the Equal Rights
Amendment was defeated with decisive help from the Mormon church. To me, the
possibility that the Mormon church might control America is a frightening
prospect. I wonder how you see that
statement”
Randy R.
Response: First of all, you might want to be cautious of
someone who makes wild statements without supportive data. If you were to look
up Brigham Young’s (far left) preachings, you would not find him referring to this in that
way at all. Secondly, It is not the Mormon Church that will control America, it
is the Church of God that will do this. Actually, the Kingdom of God will be
established on the earth, not just in America. At that time “every knee will bend and every tongue
confess that Jesus is the Christ” (Romans 14:11; Philippians 2:10; Isaiah
45:23). In Revelations 11:15, we are told “And the seventh angel
sounded; and there were great voices in heaven, saying, The kingdoms of this
world are become the kingdoms of our Lord, and of his Christ; and he
shall reign for ever and ever.”
This is the kingdom of God Brigham Young and other early Church leaders were
referring to, and it is still talked about publicly in the Church—the
difference is that in the mid 1800s, the Church was more localized in America
(the vast majority in Utah); however, today, the Church is worldwide with over
15-million members, over 29,000 congregations, with the Book of Mormon
published in 189 languages. Daniel predicted this growth as the “stone cut out
without hands” that would overrun the earth and destroy all the other kingdoms
becoming “a great mountain that filled the whole earth” (Daniel 2:34-35).
It is a sad commentary from anyone that they would find that
frightening.
As for the Mormon Church being “influential” in American
politics, some people misunderstand, like most politicians today misunderstand
the people they govern, and that is that it is the people who stand up to be
counted. Sometimes the people require a nudge here and there, but in the end,
it is the people who cast their vote, and it was the people in California
(myself being one of them at the time) who helped defeat the Equal Rights
Amendment, and later defeated the move to change the marriage laws, etc.
As for the Mormon Church, unlike other Christian churches,
the LDS pulpit is never used to promote political issues. These are not even
discussed in our meetings. None of the “influence” proposed was done from the
pulpit, it was done through the process of individual rights of voters—which,
is what America has always been about. If that frightens someone, that people
can go to the poles and defeat unwanted ideas, movements and proposals, then
perhaps America is not their country.
Comment #2: “Good
stuff thanks!” Roland
Response: Thank you. Glad you enjoy the blog.
Comment #3:
“Incredible! It brings tears into my eyes! Thank you for your amazing comments.
You have answered a lot of questions about Nephi's temple. I can't wait to
visit the place” Flamengo.
Response: I would have loved to have seen it after Nephi finished it. What a remarkable thing it must have been.
Comment #4: “What
tribes of Israel did the Nephites , Lamanites, Mulekites and Zoramites belong
to?” Jonathan C.
Response: Elder
Erastus Snow said that “Joseph Smith informed them” that Lehi was a descendant
of Manasseh, and Ishmael was a descendant of Ephraim, which tells us that the
Nephites and the Lamanites were of the tribe of Joseph (left: Joseph blessing Ephraim and Manasseh). Mulek, of course, was
the son of Zedekiah, of the tribe of Judah and the last king of Judah; however,
those who came with him, while probably all of that tribe, we cannot say for
certain and have no scriptural confirmation of their descendancy.
As for Zoram, I am
unaware of any scriptural statement as to Zoram’s tribal descendancy, however,
being in Jerusalem and Laban’s highly trusted servant, one might consider him a
Jew or of the house of Judah. However, according to the law of Moses under
which Lehi’s family lived (2 Nephi 5:10), as did all those in the Book of
Mormon (Alma 25:15) up to the time of Christ (3 Nephi 12:19), the law stated
that “for only in the family of the tribe of their father shall they marry”
(Numbers 36:6), which is verified in “thou shalt surely give them a possession of
an inheritance among their father's brethren; and thou shalt cause the
inheritance of their father to pass unto them” (Numbers 27:6). The passing on
of the patriarch’s property of a family was extremely important in Israel, and
if this was the case with Ephraim and Ishmael, then it makes sense that Zoram was
from the tribe of Joseph, perhaps even Ephraim. But again, we do not know that.
Looking at it a
different way, Lehi, and his four sons, became the heads of five families of
the half tribe of Manasseh, while Ishmael and his two sons became the heads of
three families of the half tribe of Ephraim. All eight of these families were
100% of the tribe of Joseph, divided equally between Manasseh and Ephraim. That
leaves Zoram. His descendants would have been half from the tribe of Ephraim through
his wife (the oldest daughter of Ishmael), the other half through his own
lineage—which most likely would have been Manasseh, or at least Ephraim—which seems
borne out by the statement in the Doctrine and Covenants 3:16-18.
Comment #3: “There is
one problem which keeps popping up in regards to the dividing of the land south
and north and that is the Jaredite records in the book of Ether. It seems to
indicate that there were no poisonous snakes in the land north but many in the
land south and that for a time they were so abundant in the border region that
travel to the land south were lethal” Thomas.
Response: You need to
take another look at Ether. Writing about the events occurring in the Land
Northward—the land of the Jaredites—he writes (Ether 9:30): “And there came
forth poisonous serpents also upon the face of the land,” and these serpents or
snakes “did poison many people.” Now “came forth” does not mean they entered
the land from elsewhere—the word is defined as “happens or occurs as a result of something,” which we are told was
the result of “there began to be a great dearth [drought] upon the land…for
there was no rain upon the face of the earth” and “the inhabitants began to be
destroyed exceedingly fast” (Ether 9:30).
The snakes obviously caused panic
among the animals, which “flocks began to flee before the poisonous serpents,
towards the land southward” (Ether 9:31). Thus the snakes and animals were in
the Land Northward, the land of the Jaredites, with the surviving animals
fleeing into the Land Southward (Ether 9:32), while the snakes stopped in the
narrow neck of land between the Land Northward and the Land Southward to keep
the people following the animals from entering the Land Southward (Ether 9:33).
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So, I have a question. In my college philosophy class, we learned about Occam's razor. Basically (correct me if I am wrong), it says that out of all the explanations, the one with the least assumptions is probably the correct one. I sometimes find myself applying this razor to anti-mormon theories about the origins of the Book of Mormon. It seems like it takes fewer assumptions to simply take Joseph Smith's account at face value than to have to add the assumptions that he had access to a library, or that Oliver Cowdrey or Sidney Rigdon helped him fabricate the book and story of the gold plates, or that he was a genius con-man that was planning on swindling people from 15 years old. But then again, some would argue that it requires assumptions to believe in God or angels. Do you think that Occam's razor is applicable to this situation? And if so, what theories should it be applied to?
ReplyDeleteIt can be applied to all theories. However, the operative word in that problem solving principle is "probably".
ReplyDeleteJust because one theory appears simpler does not provide proof of its accuracy.
Simplicity in a theory is desired because simplicity lends itself to more easily tested and falsifiable theories. More complex theories can be more difficult to test.