When the Lehi Colonty arrived at the shore after their eight
years of “wading through much affliction
and difficulty” in the wilderness, they saw a beautiful land filled with
much fruit and wild honey and called it Bountiful. Nephi, always impressed with
the hand of the Lord in their travels, wrote of this event: “and all these things were prepared of
the Lord that we might not perish” (1 Nephi 17:5).
Nephi notes they
found wild honey, no doubt tracking bees in flight back to their hives. Above
this area of Khor Rori, along the seashore of the Garbeeb of Salalah, there are
many caves filled with ancient honeycombs of beehives along the pockmarked
crevices of the walls. Here locals have been gathering wild honey for
centuries, in fact longer than anyone can remember. Honey from wild bees dates
back to at least 3000 B.C., based on a stele found in the museum at Babylon.
The caves above Khor Rori that are filled
with honeycombs and beehives that date back to B.C. times and still produce
honey today
These caves are less than three miles from where Nephi would
have built his ship along the khor inlet called Khor Rori (Kawr Ruri).
Lehi also found “much fruit” in this area, which is a natural
producer of fruit of all kind—no doubt reflecting the language of the Jaredites
about the seeds they brought with them out of Mesopotamia: “seed of the earth of every kind” (Ether
1:41), “and all manner of
that which was upon the face of the land, seeds of every kind”
(Ether 2:3).
Obviously, Moroni in
his abridgement, and Ether before him, wanted it understood that the Jaredites
brought with them from their homeland every type of seed available to them,
which would have included fruits and vegetables as well as trees, vines and
shrubs. Nephi does not go into detail to tell us what types of foodstuff they
found in Bountiful, other than fruit and honey; however, “all this was prepared of the Lord that we might not perish”
suggests a wide variety of foodstuff that was growing naturally in the area by
the time Lehi arrived.
As has been stated
earlier, honeybees have never been indigenous to southern Arabia, but were in
Mesopotamia. In addition, the honey bee is still not considered indigenous in
this area of Oman, considered to have been imported in ages past. Yet, even
today, men harvest honey from wild bees in caves overlooking the Khor Rori
inlet along the coast of Oman.
We also know that the
Jaredies “lay snares and caught fowls of the air” (Ether 2:2). According to
ancient records, birds were primarily caught by nets (made of plant fibers),
traps and decoys. It is also recorded in the Sumerian Disputations, a series of seven debate topics, dating to
after the Flood around 2100 B.C., that fowling played a more important role
than fishing, and birds were caught for their meat and eggs (Karen Rhea Nemet-Nejat,
Daily Life in Ancient Mesopotamia,
Greenwood 1998). It might also be of interest that Mesopotamia has always been
filled with birds of every kind—723 species in this tiny area, with migrating
birds flying over the land in autumn and spring. The Mesopotamia wetlands of
the marshes are one of the most extensive wetland systems in western Eurasia
comprising a complex of interconnected, shallow, freshwater lakes, marshes and
seasonally inundated floodplains following the lower courses of the Tigris and
Euphrates rivers, extending from Baghdad in the north to Basrah in the south.
Throughout these wetlands, the emergent vegetation is dominated by reeds,
reedmace, rushes and papyrus with a rich submerged flora of acquatic plants,
with these reedbeds and marshes attracting large numbers of birds, both
migratory and endemic. According to BirdLife International, there are a dozen
important areas in the lower Mesopotamia with very large bird populations that
have been migratory locations for millennia.
Obviously, when the
Jaredites set snares to catch the fowls of the air, they had a lot to choose
from, with numerous varieties and species to take with them.
As for the flocks and
herds, sheep (the Sumerians had over 200 words describing different kinds of
sheep), goat and pig were domesticated in early Mesopotamia, along with cattle,
oxen, and camels by the time of the Jaredites, with the horse following
(Virginia Schomp, Ancient Mesopotamia, Scholastic, 2004), including Onagers
(wild donkeys).
Wild camel was hunted
for food anciently, and later were wild bulls, boar, stags, Ibex and gazelles
hunted according to the Yale Culinary (cuneiform) Tablets written not long
after the Jaredites left, and the chicken (called the Persian Bird) was not
introduced until this time (Lyn Green “Hunting, fishing and gathering in
ancient Mesopotamia,” Encyclopedia of the
Ancient World, NY, 2008).
Huge cliffs line the
sea entrance to Khor Rori, forming breakwaters that allowed ancient ships to
sail out 400–450 yards into the Indian Ocean proper with protection from the
surf. This was the great strength of Khor Rori as a port; the natural breakwaters
provided protection from both the summer southwest monsoon and the winter
northeast monsoon winds. Thus the port could be used all year for shipping and
shipbuilding.
Top: Green
Arrow: Khor Rori inlet that is guarded by
two flanking roc kpromotories. Yellow Arrow: Inqita’a Taqah on the west side;
Red Arrow: Inqita’at Mirbat (or al-Hamr al-Sharqiya) on the east side; Bottom
Left: The east side promitory cliff; Bottom Right: The west side promitory
cliff. Note that either, at about 60 feet in height, would be sufficient to
throw Nephi off to his death in the depths of the sea (1 Nephi 17:48)
This large inlet extends
over 1.5 miles inland and has several natural places where ships could moor,
making it the likely reason that Khor Rori and Taqah (2 miles to the west) were
called Merbat (“the moorings”). The final closing of the harbor’s mouth,
according to radio-carbon dating occurred in 1640 to 1690 A.D. (Dr. Eduard G.
Rheinhardt, assistant professor, School of Geography and Geology, McMaster University,
Hamilton, Ontario, in 2001).
When
the Jaredites left the Valley of Nimrod, the Lord told them that “they should go forth into the wilderness,
yea, into that quarter where there never had man been” (Ether 2:5). Now, a
quarter of land has no specific definition, though the term four corners of the
Earth is found in scripture and the four quarters of the Earth is found in
historical documents and especially ancient maps. Many Theorists, from Hugh
Nibley forward, have tried to claim this area or that was the quarter the Lord
had in mind, but from further reading, it would appear the Lord had the Land of
Promise in mind as Moroni continues the record: “And it came to pass
that they did travel in the wilderness, and did build barges, in which they did
cross many waters, being directed continually by the hand of the Lord. And the
Lord would not suffer that they should stop beyond the sea in the wilderness” (Ether 2:6-7).
Obviously, that land where they
crossed many waters, and that land where the Sea in the Wilderness lay were not
that quarter of land to which the Lord would lead them where man had never been.
In fact, the Lord tells us what land he had in mind when he added, “but he
would that they should come forth even unto the land of promise, which was
choice above all other lands, which the Lord God had preserved for a righteous
people.” (Ether 2:7). The importance of this land is further stated when the
Lord “had sworn in his wrath unto the brother of Jared, that whoso should
possess this land of promise, from that time henceforth and forever should
serve him, the true and only God, or they should be swept off when the fulness
of his wrath should come upon them” (Ether 2:8).
Consequently,
rather than trying to find some special area of land, a quarter where man had
never been, on the trek of the Jaredites, why not just use the Lord’s own
declaration that it was the Land of Promise—“where there never had man been”
since the Flood.
Thus, the Lord brought the Jaredites to Salalah and the inlet of Khor Rori along the Sea of Arabia where they found the Baobab trees that allowed them to make barges that took them to the Land of Promise. While at this seashore, they planted some of their seeds of fruit trees, where their bees developed hives and gathered pollen from growing in the very fertile, and left camels and other animals that were useful to Lehi when he arrived centuries later and found "much fruit and wild honey." In the Lord's economy, all things are figured out well in advance, and all things move forward under his direction and guidance. As Nephi said, "All these things were prepared of the Lord that we might not perish" (1 Nephi 17:5).
(See the next post, "Jaredite Direction of Travel-Part X," the last of this series, that shows why Khor Rori was where the Jaredites had to be, and why centuries later, then, Lehi arrived)
Subscribe to:
Post Comments (Atom)
Your description of the Baobab barges in "Who Really Settled Mesoamerica" is quite interesting.
ReplyDeleteA few follow-ups:
How long would the truck be able to grow to seal the doors shut after being uprooted?
Are their any Baobab relatives growing in South America?
On a related note, has there been any drift studies starting in the Indian Ocean similar to those pictured in your book showing drift courses from the west coast of South and Central America?
Sorry, "... trunk be able to grow... "
ReplyDeleteOne of the many remarkable properties of the Baobab is that once a tree is down, it can continue to grow indefinitely. Many in a forest continue such growth after being blown down, hollowed out by nature and toppled, etc. In a future post in this series we'll show how the tree grows around objects implanted in it after it has been hollowed out.
ReplyDeleteAs for Baobab relatives in America, or the Western Hemisphere, the answer is "no." At least none are known to be growing naturally. There is a question whether the Baobab seeds would spread by nature or accident, such as drifting on oceans, etc., which seems to be in the negative as borne out by its very limited locations of long-time growth. Where it grows today seems to be where it has always grown or was deliberately transplanted by seed. Africa and Madagascar are considered to be their indigenous habitat along with this one location in Arabia. They also grow in Australia, though how they got there is a subject of some debate among scientists and experts on the tree's habitat. One such tree was actually featured in the 2008 movie "Australia," with Nicole Kidman and Hugh Jackman.
There are actually several kinds of Baobab trees, some grow taller, some grow bigger around, and some are actually bulbous.
As for drift voyages, I know of none that relate to the type Thor Heyerdahl did in 1947 from Peru to Raroia near Tahiti in Polynesia on "Kon-Tiki," however, there have been a few accidental drift voyages where rafts and small fishing craft have drifted many hundreds to in some cases thousands of miles in the Indian Ocean covering the routes we show for Nephi's ship. Alexander George Findlay wrote of this in 1876 "A Directory of the Navigation of the Indian Ocean," wrote "In the Indian Ocean we have not that abundant choice of material which has been worked into the system developed in the North Atlantic, and therefore have less confidence in the exact definitive estimate of their velocity and duration, still there is sufficient known, with accuracy, to describe the direction and probable rate of the various drifts that will be encountered in a voyage in the Indian Ocean." He also wrote: "The general drift of the currents is like that of the winds following the direction impressed upon them by their action."
Since then, of course, there have been numerous computer drift voyages made from the numerous tracks of these accidental drift voyages. On the other hand, while computer drift voyages have been conducted along this track, I know of no actual drift voyages that covered this entire distance (though it is used for numerous sailing race routes and "quick passage" routes from the Indian Ocean to the South American coast).
Thank you. I think you did mention that about the Baobab; I may have just skimmed over it, or wasn't thinking about the implications when I read.
ReplyDelete