What do we learn from Peleg? His
name appears only once in the Old Testament (Genesis 10:25), the word origin
appearing three times (Genesis 10:25; Job 38:25; Psalm 55:9). The name is close
to the Hebrew word Palag, meaning “division,” and is considered by most
scholars as the meaning of the actual name given, Peleg.
Naturally, Moses draws that
parallel, for he writes: “And unto Eber
were born two sons: the name of one was Peleg for in his days was the earth
divided” (Genesis 10:25).
“In the Days of Peleg” have
become synonymous with several changes, including a previous article we wrote
here about the division of the Priesthood between the Old World (Jews) and the
New World (Jared). ‘When we follow that line of thinking, we find the story of
Jared where it begins in the Old Terstament and begins the Book of Mormon. We
also find that ancient documents
in the days of Peleg are consistent with the total accuracy of the Bible’s chronology.
As an example, four generations after the Flood, and
six generations from Noah, Moses records the birth of
Peleg. Some suggest the continents of the earth were divided at this time,
while others feel this is unlikely, as such a process would have had to occur
within a very confined time period (of course, nothing is too difficult for the
Lord), believing that the resultant geological violence would be overwhelmingly
catastrophic—like another Noahic Flood all over again.
Whether
the Flood and the division occurred at the same time, or one followed the
other, is a matter of another article (see the book Scientific Fallacies & Other Myths for a scholarly
explanation). The point is, these events occurred. One thing is for certain,
that about this time, with the Tower of Babel disbursement and the scattering
of the people, continents were divided and nations established.
Amidst
this period, then, the Jaredite nation came into being, their language was not
confounded, and they were led to a land of promise—that same Land of Promise
later given to Lehi. Now the placement
of Jared within this time frame is one of speculation, however, the overall
timing can be closely determined by the events described in Genesis and those in Ether.
The Jaredites were between the
establishment of the Tower at Babylon and the forming of Egypt after the
disbursement
At what point did the
nations become established?
According to the biblical
chronology as deduced by Archbishop Ussher, the Flood occurred in 2349–2348 BC,
and Peleg was born in 2247 BC about a hundred years later. According to our
interpretation of Moses in Genesis, following the births of the Patriarchs, the
Flood occurred in 2344-2343 B.C., about five years later.
As we look at the historical
writers of the past, we find a resounding agreement with these dates generally,
beginning with the establishment of the first settlement of which we know and
that is Babylon
In the year 331 B.C. After
Alexander the Great had defeated Darius at Gaugmela near Arbela, he journeyed
to Babylon. Here he received 1903 years of astronomical observations from the
Chaldeans, which they claimed dated back to the founding of Babylon. If this
was so, then that would place the founding of Babylon in 2234 BC, or about
thirteen years after the birth of Peleg. This was recorded in the sixth book of
De Caelo (“About the heavens”) by Simplicius, a Latin writer in the 6th
century AD. Porphyry (an anti-Christian Greek philosopher, c. 234–305 AD).
Following Babylon, we find that
historically Egypt emerged. The Byzantine chronicler Constantinus Manasses (d.
1187) wrote that the Egyptian state lasted 1663 years. If correct, then
counting backward from the time that Cambyses, king of Persia, conquered Egypt
in 526 BC, gives us the year of 2188 B.C. for the founding of Egypt, which is
about 60 years after the birth of Peleg. About this time Mizraim, the son of
Ham, led his colony into Egypt. Hence the Hebrew word for Egypt is Mizraim,
sometimes referred to as “the land of Ham” (Psalm 105:23, 27). In fact, even
today Egyptians call their country Mizr, sometimes referring to Cairo as Mizr; and
Egyptians are called Mizrim (Augustin Calmet, Dicitonary of the Holy Bible by Charles Taylor, Holdsworth and
Ball, 1832).
Next came Greece. According to the
4th Century bishop and historian Eusebius of Caesarea, Egialeus,
king of the Greek city of Sicyon, west of Corinth in Peloponnesus, began his
reign in 2089 B.C., 1313 years before the first Olympiad in 776 BC. (J. Ussher,
Annales Veteris Testamenti, Flesher and Sadler, London, p. 6, or
paragraph 54 in the revised work, 1654).
If Eusebius is correct, then this
king started to reign about 160 years after the birth of Peleg.
Note that Babylon, Egypt, and
Greece each spoke a different language. These ancient historians have
unwittingly confirmed the extreme accuracy of the biblical genealogies as found
in the Hebrew scriptures. The Tower of Babel would have had to have occurred
before the founding of these other three kingdoms. Babel (Babylon), being in
the same region as the Tower, would have been one of the earliest kingdoms, of
course, as the confounding of the languages drove people away from one another and scattered them abroad.
Of the other kingdoms, the ones
most distant from Babel would have been founded the latest. This is exactly
what these writers have described. First Babylon, then Egypt, and then Greece
were founded.
1=Ark landed; 2=Rebellious settled in Babylon, where their language was
confounded and the first settlement after the confusion of tongues took place;
3; Egypt was the second settlement after the confusion of tongues; 4=Greece was
the third settlement after the confusion of tongues. Note the increasing
distances from the Tower
Another point is also shown here, and that is about human nature. After the Tower of Babel, people were forced to split
into groups according to their new language. Humans are basically lazy. They
would have moved away only as far from Babel as they had to in order to live in
peace. However, population pressure, military force, or the desire to search
for “greener pastures” would have induced them to move out further and further.
So civilization would have slowly spread by periodic migrations from its center
at Babel.
Although secular historians
ignore the events of Babel and the Flood, they assume civilization started in
the Middle East, likely near Babylon, and spread out slowly from there.
However, they use a time frame much earlier than the time deduced from the
biblical chronologies.
Manetho (Manethos), the 3rd
Century B.C. writer of Aegyptiaca
(History of Egypt), which has been used by Egyptologists to establish the
reigns of the pharaohs, also connects the Flood with Peleg, claiming that the
Tower was built five years after Peleg’s birth. (Manetho,
The Book of Sothis, Harvard Press, Cambridge, MA, p. 239. (Loeb
Classical Library 350).
If
this is correct, then it would be confirmed that the migrations recorded in Genesis 10 occurred over a period of
time, for the apparent leaders of many of these national groups would have been
very young children when the confusion of languages occurred. In fact, J. Ussher
deduced that the division of the earth at the time of Peleg’s birth was Noah
dividing the land among his grandchildren, which is most likely part of this
event, though it may not be the only part of the division. Some of these
divisions moved to Shinar, where they conspired to hinder this dispersion of
them as commanded by God and begun by Noah, building the city and tower of
Babylon (Babel). God frustrated this project with the confusion of languages,
which was then followed by the dispersion of nations.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment