Traditional Iroquois Long House had
a door on each end and during the winter were covered with animal skins to keep
some of the cold air out
The only light was provided by fires built in pits along the hallway and shared by families, with the smoke exhausting through openings in the ceiling. These longhouses had no windows, just the doors at each end and the fire holes, none of which provided much light. In fact, early missionaries wrote about how dark the inside of the houses were.
Each Iroquois longhouse was designed so as many as twenty families or more could live in it. Mats and wood screens divided the longhouse into separate rooms, or booths with a single family occupying a booth on either side of the hallway. Each booth having a raised wooden platform forming a second story for sleeping. The Iroquois were farming people who lived in permanent villages, though the men sometimes built wigwams for themselves when they were going on hunting trips, but women might live in the same longhouse their entire life.
The Iroquois have six nations today, though originally there were only five until the Tuscarora tribe joined the federation, and they speak six languages: Seneca, Oneida, Onondaga, Cayuga and Tuscarora. The languages are different enough that speakers of the six languages cannot easily understand each other. However, these languages are all related to one another just as the European language of Spanish, French and Italian are all related to each other.
The indigenous Cherokee people were native to the southeast—Georgia, Alabama, and Florida, as well as North Carolina. They spoke a Cherokee language called Tsalagi Gawonihisdi, which was one of the Iroquoian family of languages.
The Iroquois, who lived in the northeast woodland area, originally called themselves the Kanonsionni, meaning “people of the longhouse,” and today call themselves Haudenosaunee or Six Nations. They were skilled woodworkers, steaming wood so it could be bent to make curved tools, with beadwork, basketry and wood-carving the most common crafts.
The Iroquois Language is bigger than just one tribe, and has a long history among several Native American tribes claimed to date back 4000 years. While considered a language in and of itself, Iroquoian is a family of languages, including at least ten other sub-languages or dialects. Iroquoian is also related to other Native American language families including Siouan and Caddoan, however these language families are different enough that it is difficult to recognize most words due to differences in pronunciation and usage.
According to Dr. Joshua Sipper, who holds a PhD in Education, a Master's of Education, and a Bachelor's in English, with his work in post-secondary education, the Iroquois people, along with the Iroquoian language is divided into two parts, with the northern dialects spoken by the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora. The southern dialect includes only Cherokee, still spoken widely among the Cherokee people today.
Contrary to popular belief, the northern Iroquois, who are the better known by name, did not have a written language, only the southern Iroquois, or Cherokee, and the only Indian tribe in North America, possessed a written language. However, this language did not have a vocabulary of one letter meaning and several letters making up a word (like English and the vast majority of languages), but had a syllabary, where each symbol or character represented a syllable. Other such languages are Japanese, Vai, Yi (eastern Asia), Creole, Ndyuka, Shaozzhu Tuhsua.
As an example, the letter “B” has a singular meaning in English and has to be connected to other vowels or consonants to form a word (Bee; Baby, Beautiful); however, a form of the letter “B” as a syllable represents the sound “twe.” As such, a syllable represents for the most part a sound or idea.
The Iroquoian Leader Sequoyah who developed the only writing system for
indigenous (Indians) in North America
Sequoyah convinced his people of the utility of his syllabary by transmitting messages between the Cherokees of Arkansas (with whom he went to live) and those of the east and by teaching his daughter and other young people of the tribe to write. The simplicity of his system enabled pupils to learn it rapidly, and soon Cherokees throughout the nation were teaching it in their schools and publishing books and newspapers in their own Cherokee language—the first Cherokee Phoenix newspaper, printed completely in Cherokee, appeared on March 6, 1828.
In the Iroquoian Syllabary, the
two sounds “li” and “hi” can be combined to form the word “lehi”
Today there are approximately 22,000 Cherokee speakers out of more than 300,000 tribal members. It is the only Southern Iroquoian language and differs significantly from the other Iroquoian languages. In addition, Iroquoian Cherokee is a polysynthetic language and uses a unique syllabary writing system.
The point is, this syllabary was created in the early 1800s and had no similarity with either Reformed Egyptian, in which the Book of Mormon was written, or in Hebrew, which the Nephites spoke. Even so, it did not exist in any written form before 1809. In addition, no other written language of any Indigenous people of North America existed or is known to have existed at the time the Europeans arrived, nor since been discovered. Lastly, the entire concept is based on sounds, not letters, and therefore is limited in its scope unlike Egyptian or Hebrew.
As can clearly be seen, the fact that some claim the Iroquois had a written language when comparing the North America location to the Book of Mormon Land of Promise, are inaccurate and totally without merit.
When Europeans met the Miꞌkmaq tribe in Canada they were using hieroglyphs that can be compared to the symbols on the Anthon transcript. It is not certain how ancient their writing system is.
ReplyDeleteMiꞌkmaq hieroglyphic writing
bookofmormonpromisedland.com study
This comment is off the subject but it is so important that I thought I would mention it. This morning the Deseret News published a story in Latter-Day Saint Living weekly section C an article written by Daniel Peterson. The title of the article is "Similarities between ancient Inca beliefs and a Possible Visit by Christ to Peru. It is a very interesting article and something that I think needs to be discussed since we know that the BOM lands are in Peru. The article explores the similarities between the BOM and the stories written about the coming of the white man of great stature. The Catholic chronicler of Peru names Pedro de Cieza de Leon wrote the information around the year 1550 which was less than 20 years after the Inca's were destroyed. The similarities are striking.
ReplyDeleteSo Del, I don't remember if you've discussed this in depth or not. We know we have stories of Christ or the Great White God visiting Peru as discussed in the article. Are there any in Meso or North America? The fact that the stores are so detailed in Peru however means to me that the appearance took place in Peru and not elsewhere.
This story needs to be added to the comparison list between the different models as a pointer to the correct BOM lands.