In ancient Hebrew,
the word rosh meant “father of the
Gods,” and baurau meant “organize”
(Joseph Smith, Teachings, p 350). Genesis
records: “In the beginning God created the heavens and the earth.” However, an
actual translation of the Hebrew would read: “The head one of the Gods brought
forth the gods and sat in Grand Council to bring forth the world” (Joseph
Smith, Teachings, p 348).
The earth was formed and organized in an
area outside its present location in the Solar System, or at least in an area
where there was no Sun shining upon it
Moses wrote from a
vision given him that on the first day, “when the earth was without form, and
void, and after darkness was brought upon the face of the deep, light covered
the earth,” a description also written by Abraham, who said that “after the
earth was formed, it was empty and desolate, because they had not formed
anything but the earth.”
This light, however,
was not from a Sun, but from the glory and majesty of God, himself, for it was
very bright.
Then, on the fourth
day, there were organized lights in the firmament that provided for the first
time a division of night and day and of seasons and of days and of years,
wherein two great lights were made, the greater light to rule the day (the Sun)
and the lesser light to rule the night (the Moon). These lights were then
placed in the firmament for the sole purpose “to give light upon the earth.”
On the following day,
life was established on earth, once the Sun was in place, which provided life
to plants and, in turn, gave life (through ingestion) to other animals, which
also supplied other animals with life—which then supplied humans with life.
And, of course, it is the sun that provides radiation, filtered through the
atmosphere, and as the earth rotates on its axis, it allows all parts of the
earth to obtain sunlight.
When the Earth was completed, it was moved
into the Solar System
Thus, once the water
was divided from the land, and the dry ground prepared for planting, and the
Sun was in place, the earth could be moved into its rotating position around
it, which allowed animal, fowl and sea life to be established during the fifth
and sixth days, including the placement of man on the earth. According to the
ancient text, it was on the morning of the fourth period of time that the earth
was placed in its current celestial position relative to the sun, “let them be
for lights in the firmament of the heavens to give light on the earth.” Whether
this means the other planets in the solar system were already in place, or put
in place at the same time, is not known. What we are told is that this light
was in the firmament of the heavens and its purpose was to divide the day from
the night, create the signs of the seasons, and to establish the days and
years. That is exactly what the rotation of the Earth around the Sun does!
In all of this,
Abraham tells us that the gods, that is, those beings who Elohim had
fathered, ordered the elements and matter in the forming of the world
throughout the six-day formation process, and the gods were obeyed, actually
“watching those things which they had ordered until they obeyed.” From this we
can conclude that the gods, under the direction of Elohim, the father of
the gods, had the power and authority to command the elements from the
sub-atomic level to the final structure of finished and organized matter and
life.
The sixth day, then,
was the culmination of the “creation” period—the heaven and earth were
finished. At this point in the vision, Moses was informed that “these are the
generations of the heaven and of the earth, when they were created, in the day
that I, the Lord God, made the heaven and the earth…”
In addition, there had not been set any time
of reckoning for the earth until after Adams actual placement in the Garden of
Eden. That is, the earth had not been given a rotation of time. This becomes
clearer when Abraham, adding almost as a parenthetical note, wrote of this
statement regarding Earth's time:
". . . Now I,
Abraham, saw that it was after the Lord's time, which was after the time of
Kolob; for as yet the Gods had not appointed unto Adam his reckoning."
It would seem likely
that the earth would have been spinning on its axis so that gravity existed,
but we can only surmise this fact. Abraham’s ancient text only tells us
that when Adam was in the Garden of Eden, he had not yet been given his
reckoning of time.
All of this tells us
that “In the beginning…” God formed this world for our use, and upon this world
has unfolded approximately six thousand years of history, all of it recorded.
Today’s
scientists—particularly, evolutionary scientists—would scoff at such “prattle”
as this, however, their idea of life evolving out of nothing, by some chance
act in a primordial soup randomly struck with lightening or some other energy
source until life in a simple atom was created that eventually grew into an RNA
and then a DNA protein and began the life process, is the worst kind of
“prattle” since it not only makes no sense, cannot be shown, even through
assumed steps, and violates all the known laws of physics.
Yet, this anti-God evolution
is taught in every college and university throughout the land where Bibilical
teaching is forbidden. We are raising generations of young people, in many
cases who are now adults, who, for the most part, are not at all familiar with
God’s teaching and his organization of the worlds. Even for those who know of
this, it is still difficult for many today to think of changes to the Earth in
modern terms—the idea of evolution is so deep into the public conscience that
for someone to consider that South America east of the Andes rose out of the
sea 2000 years ago is a real stretch for their thinking. It is even more
difficult for many to think in terms of mountains rising from valley floors in
the time of man.
However, all of this
has been done, and was done in the Land of Promise, at the time of the
crucifixion (3 Nephi 8), of which we have the testimony of the Nephite
prophets.
So this brings us to
the issue at hand. How old is the Earth? Scientists tell us it is 4.55 billion
years old. The Lord, through Moses, tells us it is 13,000 years old. In order
to determine the location of the Land of Promise, we have to make the right
choice in time frames, since cataclysmic events that happened over a 13,000
year period will be seen very differently than such events happening over 4.55
billion years.
After all, if the
Earth was divided in Peleg’s time, as the Biblical record states, then we can
expect to have geologic events occurring in a short and very recent time frame.
However, if they happened millions of years ago, then they hold no value to our
search for a landscape only two thousand years old.
So who do we believe?
(See the next post,
“Changing Land of Promise—Part IX and the Biblical Time Scale,” for an
understanding as when South American changes took place and how they are
recorded in the Book of Mormon)
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"It would seem likely that the earth would have been spinning on its axis so that gravity existed"
ReplyDeleteDel, could you elaborate on what you mean by this? The Earth's spin has nothing to do with its gravity. You seem to be saying that the earth had to be spinning in order for there to be gravity.