We continue to have comments, questions and criticisms being
sent in from readers of our blog. Here are a few more with our responses.
Comment #1 “I read this recently, and thought you might find it interesting: ‘In the last 150 years no two
Mesoamerican theorists have agreed on the location of the Book of Mormon lands.
The primary reason for this is because, even though wonderful discoveries
have been made in that area, none of the territories outlined so far fit the
geographical descriptions of the Book of Mormon lands sufficiently to allow
scholars to come to an agreement on any one location. Thus, it becomes more and
more apparent that a change in our approach to the mystery surround the
whereabouts of those lands occupied by the Nephites and Jaredites must be
considered.’” Eldwin A.
Response: If I am not
mistaken that was written by Phyllis Carol Olive in her book The Lost Lands of the Book of Mormon.
She obviously wrote that to try and show that all the fuss over Mesoamerica had
never led to a solution to the location of the Land of Promise—which I would
totally agree; however, there our agreement ends, since she champions the Great
Lakes area, which we have written about in these posts several times to show how
that area does not fit Mormon’s descriptions in any way. It might be noted, at the same time, that there are several different theories regarding her Great Lakes areas, then you can throw in the Heartland theory and the Easter U.S. theories. There seems to be as many of those as there are Mesoamerican theories.
My response to the
quote you sent, and her comment on the subject is, why not try basing research,
studies and choices solely on the scriptural record? The new approach we need
to consider is—follow Nephi’s description of 1) how he arrived at the Land of
Promise, and 2) what he found there where
he landed! Until one finds a match to those two points, further
investigation is meaningless.
Comment #2: “You wrote about the ‘Stature of the
Jaredites.’ I’ve been reading a lot about the burial mounds here in the
Midwest. I am from Michigan so we see them every now and then. They’ve found
many very large skeletons inside them. From 7’ to 11’ tall. I wonder if there
is any relation there with the Jaredites” Todd P.
Response: There are thousands of
such mounds all over the world as we have written and shown pictures of in our
posts over the years. However, mounds are not indicative or indigenous of
Israel, nor of Egypt, and whether or not the Nephites would have known to make
such things is both questionable and improbable. Besides, most of the mounds uncovered to-date were
burial sites, filled with burial items. A few of the bigger mounds may well
have been the base of huts and even a temple as some archaeologists claim, though
that is mere speculation since there are no remains of wood structures to
verify such. Also, serpentine mounds seem to make little sense when compared
with Nephite construction. And there are no stone walls, buildings or edifices
in the areas you mention that even come close to matching Mormon’s description
of those written about in Alma.
Top Left: Mound in Stabelhøje, Denmark, one
of hundreds in the country; Top Right: Mounds from the 4000-year old Dimun
civilization in Bahrain; Bottom Left: Bokcheon-dong Mounds, Busan, South
Korea—over 100 mounds date to the 6th century; Bottom Right: Knowth
Passage Mound in Boyne Valley, County Meath, Ireland, dated to 2500 B.C.
The Hopewell and
Mississippi mound sites in the U.S. number 23, with 12 in the Adena and
Hopewell culture, and 11 in the Mississippi culture. All but one mound dates no
earlier than 250 B.C., with most dating no earlier than 100 B.C., with 15 of
the 23 dating from the A.D. period. They are all listed as native-American burial mounds. In Illinois among the
Woodland culture are 96 mounds, all considered burial mounds, and date from
about 2000 years ago (A.D. period). There are 49 mounds in the state of
Mississippi; 106 in Ohio; 22 each in Florida and Kentucky; 14 in Missouri; and
numerous others in just about every state in the union. The vast majority of
these are small burial mounds, and others, like the Serpent Mound, evidently
designed simply for appearance.
Top: Watson Brake; Bottom: Poverty Point.
There is no question that an early people built such earth mounds, but one
might wonder as to their purpose. The only explanation to-date is that they were
burial mounds (like the Egyptians building pyramids). In any event, there is
nothing about them that would suggest Jaredite or Nephite construction or
involvement
The three oldest
culture mound builders are the Adena, Hopewell, and Mississippian, yet while
the Adena culture is believed to be dated to 800 B.C. to 100 A.D., only one of
their mound sites is dated earlier than 250 B.C. The Hopewell culture dates
from 200 B.C., the Mississippi culture dates from 800 A.D. The famed Monks
Mound at the Cahokia Mounds site in Illinois dates from 950 A.D. On the other
hand, the Watson Brake site of 11 mounds from three feet to 25 feet tall, in
Louisiana dates to 3400 B.C., which is 1000 years before the Flood, before the
Jaredites, and 2800 years before the Nephites. Monte Sano Site mounds are dated
to 4500 to 4200 B.C., again far beyond any possible connection to the Land of
Promise. The same is true of Poverty Point in Louisiana (2500 B.C.). And again,
the Mississippian culture, Coles Creek culture, Fort Ancient culture,
Plaquemine culture, etc., all date well into the A.D. period.
It would seem that
these mounds have nothing to do with either the Jaredites or the Nephites and
should not be used by desperate Heartland enthusiasts who want to pin down the
Land of Promise in the United States.
Comment #3: “In Lehi in the Promised Land: What did he
Find?” written by Richard G. Grant, he says, “The most complete description of
geography (really more of a collection of hints than description) is found in
Alma chapter 22. In verse 28, Mormon speaks of the Lamanites as "spread
through the wilderness . . . in the borders by the seashore, and on the west in
the land of Nephi, in the place of their fathers first inheritance, and thus
bordering along by the seashore." From this we learn that this "land
of first inheritance" was on the western shore of the land inhabited by
the Lamanites. The following verses make plain that this land was south of
Zarahemla and Bountiful. Thus, this land of first inheritance, which was very
close to where Lehi and his party landed, was in the southern part of these
Book of Mormon lands, and on the west coast. Beyond this, there is no further
specific information given in the record. However, there is much that can be
deducted from a careful reading of all references to the geography of the land.
And John Sorenson is a very careful reader.” What do you think?” Randy K.
Response: The part
about the western shore is fine. However, Grant goes on to write: “Dr.
Sorenson, in agreement with most who have given careful scholarly consideration
to this question, proposes a Book of Mormon location in Mesoamerica..” Now, if
Sorenson is such a careful reader, why can’t he read north as north and not
claim it means “west” as in the lay of Mesoamerica?
Comment #4: “Maybe
you have addressed this topic somewhere. On Bradley’s Map, it seems if lands
once existed on the Caribbean tectonic plate.”
The Covino-Elieson map of a Land of Promise
in the Caribbean Sea. Map showing site locations (black lettering added from
the composite map, and red lettering and boundary line added to show the
location of South America and the Caribbean Sea
Response: Two things
are involved here. First, is the map which shows a land mass in what is
now the Caribbean Sea. While it is true that there are artifacts and even some
ruins under this Sea, the tectonic plate that the Caribbean rest on is, as has
been outlined in these pages in the past more fully, something like a
teeter-totter, that is, when one end goes up, the other end goes down. This is
because the Caribbean Plate borders is a mostly oceanic tectonic plate underlying Central America and the Caribbean Sea off the north coast of South America. It is roughly 1.2 million square miles in area, and borders the North American Plate, the South American Plate, the Nazca Plate and the Cocos Plate. These borders are regions of intense seismic activity, including frequent earthquakes, occasional tsuamis, and volcanic
eruptions. Because of these pressures coming from constantly moving opposing
directions, movement is not a simple process of one Plate being subducted
beneath another Plate, but several Plates working at the same time
The Caribbean Plate and fault lines showing the pressures working in
all directions
This results in the eastern end
of the Caribbean being raised, which it is at the present time, where we see
Cuba, Haiti, and the chain of small islands circling down to the eastern
mainland of Venezuela. This is the result of the uplift along
the geologically complex southern boundary, the Caribbean Plate as it interacts
with the South American Plate forming Barbados, Trinidad and Tobago (all on the
Caribbean Plate), and islands off the coast of Venezuela (including the Lower
Antilles and Colombia—tops of mountains once buried beneath he sea. On
the other hand, those higher levels in the western end of the Caribbean have
been submerged, along with whatever civilization that once occupied that
land—now judged to have existed above the surface before the time of the Flood.
The point being on all of this is that at no time in
recorded history, or envisioned by geologists, was the Caribbean Plate so
configured as to have a large land mass above the surface throughout the
Caribbean Sea as is shown in the map above. One can, of course, speculate all
they want, but facts should be anchored into something more concrete than an
opinion.
(For more on this, see the 14-part series of posts, “Did the
Land of Promise Span Two Continents?” Parts I thru XIV, dating from April 16-30
, 2012)
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