“Arrogance” is defined as “the
quality of being arrogant,” and “arrogant” is described as conceit, pride,
self-importance, egotism, pompousness, pomposity, imperiousness, hubris
(foolish amount of pride), big-headedness, superiority—well, you get the idea.
There are, evidently, two kinds
of pride, both good and bad—Good Pride
represents our dignity and self-respect, while Bad Pride is the deadly sin of superiority that reeks of conceit
and arrogance. It has been said that “the
truest characters of ignorance are vanity and pride and arrogance.” It was
Mikhail Gorbachev who said, “Sometimes
it’s difficult to accept, to recognize one’s own mistakes, but one must do it.
I was guilty of overconfidence and arrogance, and I was punished for it.”
Actually, arrogance is being full of yourself, feeling
you're always right, and believing your accomplishments or abilities make you
better, more knowledgeable, more accurate, than other people.
It is interesting
that the person who is considered the “guru” of Mesoamerica being the Land of
Promise, has said, “Ingenious and
impassioned arguments have been mustered in support of other theorized areas
(from the Great Lakes to Peru or encompassing the entire hemisphere) as the
scene for Nephite history. But every proposed geographical setting other than
Mesoamerica fails to meet the criteria established by the text of Mormon's
account.”
Now, let’s see about that: Mormon
purposely inserted a 34-line, 568-word description into the abridgement of
Alma’s writing (Alma 22:27-34), to give his future readers an understanding of
the Land of Promise, in which he used the word “north” or “northward” nine
times, and he used the word “south” or “southward” four times, in aligning the
various lands mentioned along a north-south line—which, when read, seems pretty clear. So
with Mormon telling us the Land of Promise runs north and south, how does the
guru show it on his map?
Sorenson’s map is oriented east and west, as Mesoamerican lies
geographically in “middle” America, completely opposite of how Mormon describes
it
Mormon said, “the king sent a proclamation throughout all
the land, amongst all his people who were in all his land, who were in all the
regions round about, which was bordering even to the sea, on the east and on
the west, and which was divided from the land of Zarahemla by a narrow strip of
wilderness, which ran from the sea east even to the sea west…and thus were the
Lamanites and the Nephites divided” (Alma 22:27). So despite a clear
description of the Land of Nephi and the Land of Zarahemla, and the narrow
strip of wilderness in between all ran from the East Sea to the West Sea,
Sorenson has as his model of this a land than runs from north to south, with an
East Sea in the north (Gulf of Mexico) and a West Sea in the south (Pacific
Ocean)
Red Arrows point to East Sea (top) and West
Sea (bottom); Blue Arrow: Zarahemla; Yellow Arrow: Nephi; Green Arrow: First
Landing
Again, for
clarification, the East Sea is really in the north on Sorenson’s map, the West
Sea is in the south; Zarahemla is to the west of Nephi, with the area of First
Landing on the south coast, though clearly Mormon said it was “on the west in the land of Nephi, in the
place of their fathers' first inheritance, and thus bordering along by the
seashore” (Alma 22:28).
Red Arrow: Land of Many Waters; Yellow
Arrow: Land of Cumorah/hill Cumorah; Blue Arrow: Land Northward; Green Arrow:
Land Southward; Brown Arrow: Desolation; White Arrow: Bountiful
As can be seen from
the map above, while Mormon tells us that when they went to have their
final battle with the Lamanites, they
gathered their people to the hill, which was called Cumorah (Mormon 6:2), and
that they “did march forth to the land of
Cumorah, and we did pitch our tents around about the hill Cumorah; and it was
in a land of many waters, rivers, and fountains; and here we had hope to gain
advantage over the Lamanites” (Ether 6:4). Thus, while Mormon tells us that
the land of Cumorah was in the land of many waters, Sorenson arrogantly places
these two lands almost 400 miles apart, one on the coast, and the other in the
center of the land. He also, as can be seen places the Land Southward to the
west of the Land Northward; he also places Desolation to the west (White
Arrow) of Bountiful.
Consider, that in
describing this land, Mormon wrote: “on
the north, even until they came to the land which they called Bountiful, and it
bordered upon the land which they called Desolation, it being so far northward
that it came into the land which had been peopled and been destroyed, of whose
bones we have spoken” (Alma 22:29-30)
Despite all these
obvious errors, glaringly noticeable on his map, this guru has also written: “So while it is theoretically possible that
another area of the New World could meet the criteria to be the historical
Nephite and Lamanite lands, it has proved impossible to identify any such
territory. All proposed locations other than Mesoamerica suffer from fatal
flaws.”
The arrogance of
claiming your model is the only possible location when it does not meet very
many of the criteria set forth by Mormon in the scriptural record and so
glaringly inaccurate and in opposition to Mormon’s descriptions, is beyond belief--and so is the acceptance of so many people that it is correct when it flies in opposition to the scriptural record!
With all of this, one
can only wonder how anyone can honestly say, “But every proposed geographical setting other than Mesoamerica fails to
meet the criteria established by the text of Mormon's account” and “All proposed locations other than
Mesoamerica suffer from fatal flaws.”
One can also only
wonder how any scholar can say that his model is the only one that does not
have fatal flaws when so far, the key issues of Mormon’s descriptions all fail
to match any map description Sorenson uses.
In addition, the
following is a list of 17 scriptural descriptions that do not exist in
Mesoamerica but do in the area of Andean South America—a location which
Sorenson completely ignores with a quick dismissal.
1. The cureloms and
cumoms (Ether 9:19)
2. Neas and Sheum (Mosiah 9:9)
3. Ziff (Mosiah 11:3)
4. Gold, silver and copper as a single ore (1 Nephi 18:25)
5. Growing of wheat and barley (Mosiah 9:9)
6. Working in metal and precious metals (2 Nephi 5:15)
7. Coins (Alma 11:3-20)
8. Forts or resorts (Alma 48:5, 8)
9. Plants and herbs to cure fever (Alma 46:40)
10. The Land of Promise was an island (2 Nephi 10:20)
11. Climate to grow seeds from Jerusalem (1 Nephi 18:24)
12. The great defensive wall built by the Nephites (Helaman 4:7)
13. Circumcision (Helaman 9:21)
14. Mountains whose height is great (Helaman 14:23)
15. Four seas (Helaman 3:8)
16. Winds and currents leading to their land (1 Nephi 18:8-9)
17. A narrow neck that is really narrow (Alma 22:32)
For a brief
explanation of these 17 points, see the posts: “Lands of Appropriate Scale—Part
IX and X,” October 1 and 2, 2011.
And finally, though
Sorenson says: “while it is theoretically
possible that another area of the New World could meet the criteria to be the
historical Nephite and Lamanite lands, it has proved impossible to identify any
such territory…every proposed geographical setting other than Mesoamerica fails
to meet the criteria established by the text of Mormon's account.” Despite
this rather arrogant attitude and belief, the following chart shows that Andean
Peru meets all 31 scriptural references that can be listed.
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The Book of Mormon Archeological Forum (BMAF) recently published a thoroughly amateur-hour takedown of the South American Model (SAM) via George Potter's own flavor. See here: http://www.bmaf.org/node/497. Its quality and depth were on par with an average 10-minute blog post. laughable really. Totally ignorant. Embarrassing even--especially considering the sheer volume of evidence you and others have brought to bear in defense of the SAM.
ReplyDeleteIn short, the Meso-Americanists (MA) stole the microphone. It's ironic how they'll tear down the charlatans like Wayne May (justifiably so), not realizing the ridiculousness of their own sandy-bottomed bupkis. It's doing real damage to historical credibility of the Book of Mormon and by extension, the church.
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ReplyDeleteExactly, and well put. They must not realize the long-term damage to credibility that they do.
ReplyDelete