In the last post we discussed the fact that Nephite
structures ought to be visible to us today, especially their fortresses with
surrounding stone walls such as the ones that Moroni built sometime in the last
century B.C. In South America, which is full of once mighty fortresses, forts
and outpost resorts, one in particular shows the criteria of such construction.
Called the amazing fortress of Kuelap, or
Cuélap, in Chachapoyas, Peru, it is today associated with the Chachapoyas
culture, sometimes known as the Cloud Forest people, of which very little is
known other than it being one of the most advanced civilizations to develop in
the region. Kuelap consists of massive exterior stone walls containing more
than four hundred buildings, with an outer wall more than six stories high.
The
structure, situated on a ridge overlooking the Utcubamba Valley in northern
Peru, is roughly 2000 feet in length and 360 feet in width, about 15 acres in
size, though the outside and surrounding areas of buildings extends the complex
to 1,100 acres
At one time the interior buildings did
not have the surrounding wall, which was added a little later, and reaches as
high as 65-feet in places. Built on a ridge overlooking the strategic location
between the Marañon and Utcubamba Rivers, both long tributaries of the Amazon,
protected it from being devastated. The complex is the Utcubamba Valley in
northern Peru, is variously referred to as a fortress and a citadel, obviously
suggesting that the complex was a stronghold, bastion, castle or in general, a
place of refuge against threat. It is, without doubt, one of the most awesome
monuments in all the ancient Americas.
On the
summit, the scale of the landscape and of Kuelap is overwhelming. The site is
encased in a creamy, colossal wall that stretches away along the ridge some seven
football fields long before it is lost in a knot of greenery. The wall wraps a
six-hectare urban center; the entire complex, including terraces, tombs and
outlying settlements, is around 450 hectares. Built out of big limestone
blocks, the wall is blank but for a tall thin slit, the only entrance into the
complex.
One of three similar entrances into Kuelap. Note the size of the barely visible man standing
in the entrance
With a
secure and guarded entrance that would make any medieval castle blush in shame,
this slit entrance is so narrow, only three men shoulder-to-shoulder could pass
through at a time. Once inside, the entrance continues along a narrowing
corridor for several hundred feet, narrowing so only one man can pass, and
continually climbing, making any attack next to impossible. On either side are
straight walls some sixty feet in height along a level elevated ground, from
which warriors could stand and use their slings, shoot arrows, throw spears, or
drop rocks on anyone approaching along the lengthy corridor.
Top
LtoR: Height of wall compared to people standing beneath it, Note how the
ground slopes downward from the wall (far right) making ad attack next to
impossible; Bottom LtoR: Top of the entrance into the complex, height of the
walls on both side of the entrance corridor; Note how steep the climb is within
the entrance corridor
Eventually,
the corridor empties out onto the citadel itself, a level, elevated ground
where round houses (now low ruins) once stood, clinging together like burst
bubbles on water. There are over 400 buildings here, almost all of them
circular and between ten and forty feet in diameter, where approximately 2,000 people
once lived in these nearly impregnable houses that must have once dominated the
skyline.
In
addition, the houses were organized into upper and lower sections, with access
to the upper section via another tapering, high-walled corridor, funneling
attackers up to be picked off one by one; some of the walls are shaped into
what resemble parapets; and at the far end and highest point is a tower where
2,500 sling stones have been found, and which has a commanding view of the
valley below. “And thus were the Nephites prepared to
destroy all such as should attempt to climb up to enter the fort by any other
way, by casting over stones and arrows at them” (Alma 49:19).
Archaeologists and anthropologists
consider Kuelap an unsolved mystery. It was built in the area of the pre-Inca homeland of the Chachapoya, a
people famed for their fierce warriors and powerful shamans, whose civilization
flourished in the early A.D. period until the Inca finally conquered the area in
the 1470s. These people lived as autonomous ayllus (extended kin
groups), in circular houses clustered on high ridges. Remains of their
distinctive settlements are scattered all over this vast region, and yet
remarkably little is known about them. Already, by the time of the Spanish
conquest, an air of exotic otherness hung about this people who lived perched
on what seemed the edge of Andean civilization, where wild Amazonia begins—the
“Ceja de Selva,” the eyebrow of the
jungle. “These are the whitest and most graceful Indians in all the Indies,”
wrote Father Calancha, “and the women are the most beautiful.”
Each of the three entrances were built to safeguard the fortress from unwarranted entry. From above, rocks, slingshots, arrows, etc., could be dropped upon intruders as they tried to negotiate this long, narrow corridor, then climb up to the level of the interior
Who were they? Who were their ancestors? What were they called? We only know them by the Inca name used for this enemy that defied the Empire’s aggression with a long, stiff resistance until just before the Spanish arrived—the Chachapoya—meaning “Cloud People.” It was obviously built to defend against a fearful enemy, the outer wall an energetic construction job that took some time to accomplish, and built to defend against a hostile people. However, evidence of these hostile groups at the site is minimal, which brings to mind the statement in Alma: “and also building walls of stone to encircle them about, round about their cities and the borders of their lands; yea, all round about the land“ (Alma 48:8) and “the Nephites had dug up a ridge of earth round about them, which was so high that the Lamanites could not cast their stones and their arrows at them that they might take effect, neither could they come upon them save it was by their place of entrance” (Alma 49:4), and “Thus they were prepared, yea, a body of their strongest men, with their swords and their slings, to smite down all who should attempt to come into their place of security by the place of entrance; and thus were they prepared to defend themselves against the Lamanites” (Alma 49:20).
Who were they? Who were their ancestors? What were they called? We only know them by the Inca name used for this enemy that defied the Empire’s aggression with a long, stiff resistance until just before the Spanish arrived—the Chachapoya—meaning “Cloud People.” It was obviously built to defend against a fearful enemy, the outer wall an energetic construction job that took some time to accomplish, and built to defend against a hostile people. However, evidence of these hostile groups at the site is minimal, which brings to mind the statement in Alma: “and also building walls of stone to encircle them about, round about their cities and the borders of their lands; yea, all round about the land“ (Alma 48:8) and “the Nephites had dug up a ridge of earth round about them, which was so high that the Lamanites could not cast their stones and their arrows at them that they might take effect, neither could they come upon them save it was by their place of entrance” (Alma 49:4), and “Thus they were prepared, yea, a body of their strongest men, with their swords and their slings, to smite down all who should attempt to come into their place of security by the place of entrance; and thus were they prepared to defend themselves against the Lamanites” (Alma 49:20).
The
destruction of this people, when it came, was swift, terrible and complete;
their art and iconography were destroyed and even their language was
obliterated. The divided Chachapoya were defeated by Inca Tupac Yupanqui around
1475 (although Kuelap, oddly, is missing from the list of his conquests), but
rebelled repeatedly against his successors. For their part, the Inca fought
repeatedly to subdue this unruly people, who controlled one of South America’s
most important crossroads. So determined were the Inca that they summarily
executed many Chachapoya warriors and deported half the population to other
parts of the empire, importing colonists from elsewhere in their stead.
These Kuelap monumental ruins rival or surpass other
archaeological structures in the Americas in size. In some cases, there are
decorated walls with friezes of symbolic content that, in general, seem to
evoke eyes and birds that take the form of a letter “V” in a chain. There are
three huge turret-like structures that stand out from the hundreds of others
within the complex, each engineering marvels, indicating how
well protected the compound was. In addition the area is surrounded
by profuse vegetation with huge trees, covered with bromeliads and orchids that
add to its spectacular nature
This curved wall, called El Tinero, is
located in the south end of the biggest anden (terraced hillside) and is
characterized as a circular turret in the shape of an inverted cone—a real
challenge to the laws of gravity
Parts
of the citadel were later reoccupied, and dark angular Inca walls squat among
Kuelap’s airy ruins. But, apart from the odd family who eked out a living amid
the rubble, it was soon forgotten. Like sites throughout Chachapoyas, it has
been damaged and looted and vandalised. The race is on to find out as much as
possible about this enigmatic people before the clues are destroyed for good.
Fascinating. And really helps picture the scriptures in alma 48 and 49
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