“And I,
Nephi, did build a temple; and I did construct it after the manner of the
temple of Solomon save it were not built of so many precious things; for they
were not to be found upon the land, wherefore, it could not be built like unto
Solomon's temple. But the manner of the construction was like unto the temple
of Solomon; and the workmanship thereof was exceedingly fine” (2 Nephi 5:16).
Nowhere
upon the North American continent, and specifically nowhere in the Great Lakes,
eastern U.S., heartland or Mississippi area can any structure be found that
could be compared to, or even similar to, the Temple of Solomon, one of the
wonders of the ancient world that drew visitors from far and wide. Nowhere on
the Baja California Peninsula, on the Malay Peninsula, in northeast Africa, or
any of the other locations that Book of Mormon theorists claim to be the Land
of Promise, can any structure reminiscent of Nephi’s description be found.
“But the manner of the
construction was like unto the temple of Solomon; and the workmanship thereof
was exceedingly fine” (2 Nephi 5:16).
Only
two places in the entire Western Hemisphere can such construction be found, and
of those two, only one area fits the complete description of the scriptural
record relating to this city, temple, and surrounding structures. And that is
found in the Andean area of Peru in South America.
All that is left of the once
magnificent temple built by the Nephites. When the Spanish arrived, they were
awed by the superlative construction, opulent interiors, and the labrynth of
rooms, niches, and tunnels within its walls. Thinking the Devil had his hand in building it, the Spanish took it apart, stone
by stone, and used the material to build their own cathedrals
This
area is referred to today by archaeologists and anthropologists as Sacsayhuamán (also known as
Saksaq Waman, Sacsahuaman), which sits upon a ridge overlooking the valley of
Cuzco. The name is Quechua, and given the site by the Inca who occupied it
during the late 14th and early 15th centuries, and means
“satisfied falcon,” that is, it overlooks the city of Cuzco and thus the Inca
Empire as the honored falcon in Incan lore. However, the fabulous structures,
walls, and temple, were built long before the Inca, with a precision no
indigenous Indian culture could possibly have achieved, nor even duplicated.
Aerial view of Sacsayhuaman perched on the hill overlooking Cuzco; Top Left:
Temple site is in the middle of the image just above the dark area; Right:
Circle is the tower base next to the temple complex. Bottom: The tower base
foundation sits next to the temple foundation complex (to the left), with
numerous other structures, steps and elevations in the complex area. The
zig-zag walls can be seen at the top of the image. At the bottom, the complex
ends behind walls at the edge of the cliff
The location is a walled complex
at an altitude of 12,142 feet, and today is part of the City of Cuzco, but was
built by the prehistoric indigenous people unknown to the historian, and to the
Inca as well.
It is attributed to the Inca
mostly because of Garcilaso de la Vega (El Inca), the half-Spanish (father) and
half-Inca (mother) historian who wrote with much favor toward his mother’s
people. Determined to elevate the Inca beyond their achievements in order to
make his Inca heritage of value and overcome the degradation he felt and the
pure Spanish heaped upon his half-breed miscegenation, his writing is full of
Inca accomplishments. Of Sacsayhuaman, he wrote: "This is the greatest and most wondrous Work that the
Incas built as a demonstration of their majesty and power. Its grandeur is
impossible to imagine for those who have never seen it.“
He also wrote of Sacsayhuaman, “This fortress surpasses the
constructions known as the seven wonders of the world. For in the case of a
long broad wall like that of Babylon, or the colossus of Rhodes, or the
pyramids of Egypt, or the other monuments, one can see clearly how they were
executed...how, by summoning an immense body of workers and accumulating more
and more material day by day and year by year, they overcame all difficulties
by employing human effort over a long period. But it is indeed beyond the power
of imagination to understand how these Indians, unacquainted with devices,
engines, and implements, could have cut, dressed, raised, and lowered great
rocks, more like lumps of hills than building stones, and set them so exactly
in their places. For this reason, and because the Indians were so familiar with
demons, the work is attributed to enchantment."
It is also interesting to note that of the 20,000
to 30,000 Inca Garcilaso attributes to building the massive structure,
certainly some of them would have been around some 30 to 40 years later when
Garcilaso was alive, yet not one of the Inca of his time knew how Sacsayhuaman
was built, how the huge stones were quaried and brought to the site, nor how
they were chiseled and fitted perfectly in place. As one modern scholar, not
taken by the so-called Incan mystique, has said, “Surely
a few of those 20,000 laborers were still around when Garcilaso was young. Was
everyone struck with amnesia? Or is Sacsayhuaman much older than we've been led
to believe?”
Archaeologists
claim that the walls of Sacsayhuaman rose ten feet higher than what is now
seen, that the additional ten feet of stones supplied the building materials
for the cathedrals and casas of the conquistadors. Ten
additional feet on the outside walls would make them originally from their
present 29 ½ feet height to approximately 40 feet. In addition, from the inside
of the structure nothing has been left. There is no doubt that the stones from
the old labyrinth with its large number of entrances and niches were removed by
the Spanish in order to build their churches, the columns in the cathedral and
as foundations of the colonial houses.
Reports
by the first Spanish who entered Cuzco tell that ceremonies were conducted
around the clock at the Coricancha (Qoricancha
) and that its opulence was fabulous beyond belief. The wonderfully carved
granite walls of the temple were covered with more than 700 sheets of pure
gold, weighing around two kilograms each (4.5 pounds); the spacious courtyard was filled with
life-size sculptures of animals and a field of corn, all fashioned from pure
gold; the floors of the temple were themselves covered in solid gold; and
facing the rising sun was a massive golden image of the sun encrusted with
emeralds and other precious stones. (All of this golden artwork was quickly
stolen and melted down by the Spaniards, who then built a church of Santo
Domingo on foundations of the temple.)
Left: The Sun Stone, built under
Joseph Smith’s design, adorned the Nauvoo Temple. It
was salvaged from the ruined temple and preserved by a local historical society
since 1913, and was offered to the Smithsonian in 1989; Right: Model of the Sun
Stone located in a park near the Nauvoo temple site
The
interesting thing about the walls at Sacsayhuaman, is that there simply are no
other walls like these anywhere outside of Andean Peru. They are different from Stonehenge, different
from the Pyramids of the Egyptians and the Maya, different from any of the
other ancient monolithic stone-works. The stones fit so perfectly that no blade
of grass or steel can slide between them. There is no mortar. They often join
in complex and irregular surfaces that would appear to be a nightmare for the
stonemason.
(See the next post, “Nephi’s Temple Like
Solomons – Part II,” for more on the temple built by Nephi and the modern ruins
of Sacsayhuaman)
Really good information. Almost seems like the Spanish stumbled upon Solomons temple.
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