Continuing with our series on “What Did Mormon Mean” when he wrote
certain phrases or statements or even words, we need to understand the purpose
of Mormon’s writings (As well as that of Nephi, Moroni, etc.). If we do not look for
the purpose, we often bypass the very thought Mormon is trying to convey.
First, we need to keep in mind
that though Mormon’s words appear to us in short verses in the scriptural
record, they were not originally written in that format. Nor did Joseph Smith
translate them in that format. The verses and paragraphs were added
later.
Thus, we need to sometimes read
an entire thought, usually conveyed in a paragraph or at least several
sentences, to reach the conclusion of that thought.
As an example, verses 4 through 8
of Alma 63 reads: “And it came to pass
that in the thirty and seventh year of the reign of the judges, there was a
large company of men, even to the amount of five thousand and four hundred men,
with their wives and their children, departed out of the land of Zarahemla into
the land which was northward. And it came to pass that Hagoth, he being an
exceedingly curious man, therefore he went forth and built him an exceedingly
large ship, on the borders of the land Bountiful, by the land Desolation, and
launched it forth into the west sea, by the narrow neck which led into the land
northward.
"And behold, there were many of the Nephites who did enter therein and
did sail forth with much provisions, and also many women and children; and they
took their course northward. And thus ended the thirty and seventh year. And in
the thirty and eighth year, this man built other ships. And the first ship did
also return, and many more people did enter into it; and they also took much
provisions, and set out again to the land northward. And it came to pass that
they were never heard of more. And we suppose that they were drowned in the
depths of the sea. And it came to pass that one other ship also did sail forth;
and whither she did go we know not."
We also have to keep in mind that
Mormon is abridging a lengthy record, in fact, he said, “I cannot write the hundredth part of the things of my people” (Words
of Mormon 1:5). Sometimes, in that abridgement, chronological order is not
always obtained because of additions and deletions in what is chosen to write
about. We see this in the 4th verse, which is chronologically out of
order with verses 5 through 8. We also need to keep in mind that a stylus,
engraving on metal plates has no eraser. Thus, we find two main ideas mentioned here in this sequence: 1) Hagoth built a ship and 2) 5400 people
emigrating to another land (a land which was northward). The means by which they emigrated is out of order, as though it was the original thought Mormon was going to make, then came to the number, which was significant and began with that, following with the means
by which they emigrated (the ships).
Nor, when condensing a larger
record to a smaller writing, do we find the exact process involved. For
instance, “the large company of men, even to the amount of five thousand and
four hundred men, with their wives and their children” is clear (Alma 63:4),
though the next part “departed out of the land of Zarahemla into the land which
was northward” is not as clear, for usually Mormon made the movement from
Zarahemla to the destination by skipping Bountiful (Alma 63:4; Mormon 1:6). And certainly
these would not have all gone by one ship. So he adds following that Hagoth
built other ships to accommodate this vast movement of people.
Evidently, this first ship set
sail late in the year, and while it was gone, Hagoth built other ships (Alma
63:7), and as each was finished, it set sail with some of this large company
that went northward, and the first ship returned and also set sail again
fully loaded with emigrant passengers.
While some Nephites went by ship to a distant land(s), others chose to
go overland through the narrow pass in the narrow neck of land to the Land
Northward, which was part of the inherited land of the Land of Promise
Now we come to the statement that
shows there were two movements of people—one by shipping, and one overland
through the narrow pass and narrow neck of land. “And it came to pass that this
year there were many people who went forth into the land northward” (Alma
63:9).
So, if we read this abridged
section, we find that some 5400 men with their wives and children went into a
land which was northward by shipping, and there were many people who went forth
into the land northward, during the 37th and 38th year
of the reign of the judges in a vast movement of emigration.
To recap then: Mormon is telling
us three things: 1) People emigrated to a far off land, 2) Hagoth built several
ships in a vast period of emigration which traveled back and forth into a “land
which was northward,” and 3) During this latter year, there were many other
people who emigrated into the land northward, presumably overland, through the
narrow neck of land.
This latter movement is also
borne out in Helaman following, when he wrote “in the
forty and sixth year…there were an exceedingly great many who departed out of
the land of Zarahemla, and went forth unto the land northward to inherit the
land” (Helaman 3:3). Three things mark this third group different than the
first two groups: 1) they went forth to inherit the land; 2) they were an
exceedingly great number; and 3) they left the Land Southward because of much
contention and many dissensions, and 4) they went a very far distance, to the land
of many waters and rivers, evidently looking for a more peaceful life as far
away as they could get within the Land of Promise.
It
should also be noted that the first two groups mentioned in Alma 63, were not
1) going to inherit the land, meaning staying within the Land of Promise, nor
2) merely escaping the contentions and dissentions.
In addition, Mormon adds two
parenthetical notes in this paragraph within Alma: 1) the second sailing of the
first ship was never heard from again (that is, it did not return the second
time, so there would be no report by the Captain or crew as happened when it
came back from its first voyage); 2) one ship sailed in a direction and to a
far off land of which Hagoth or those of his shipyard did not know about, i.e.,
the emigrants must have purchased this ship for an endeavor that was not any of
Hagoth’s business. If this ship went west, into the currents, it would have
ended up in Polynesia (much like the Kon Tiki voyage).
Another interesting wordage
occurs in verse 9. This is the first and only mention of Nephites moving “into”
the land northward in this story of Hagoth. “There were
many people who went forth into the land northward.” These people are singled
out after the 5400, after the ships, after some possibly lost at sea, after a
ship going in a different direction. In writing, we would call this an
afterthought from the main story line, i.e., 5400 Nephites and their families,
along with extensive provisions, sailed to far off lands in ships built by a
man named Hagoth.
Verse
9 then follows as an “Oh, yeah.”
“And it came to pass that in this
year there were many people who went forth into the land northward. And thus
ended the thirty and eighth year.” Or stated different, “And,
oh, yeah, around this time there were other Nephites who went into the land
northward.” It is an afterthought because it was not unusual for people to
travel into the land northward, but the main idea Mormon included was that a
large amount of Nephites left the Land of Promise and sailed north (and
elsewhere) and were not heard from again.
Now,
one might ask, why did Mormon include this in his writing? Of what significance
was this? Let’s compare this with the story line in Helaman where some
Nephnites also went into the Land Northward, where we find there was reason to mention this
group in detail.
This
was a land where: 1)
there was no timber and timber had to be sent by ship (Hagoth’s ships, of
course), 2) The previous inhabitants, Jaredites, had denuded this land, 3) the
land was denuded by the Jaredites during their wars, 4) the introduction of Nephites
knowing how to use cement, 5) these people in the Land Northward spread
throughout the land, and 6) Nephites were heavily involved in shipping.
Note the difference in emphasis
from that in Alma and that in Helaman. Alma was about emigrating to far off
lands, Helaman about those in the Land of Promise filling up the land from sea
to sea. As for the actual number of 5400, there is no reason to include such a
number (note in Helaman “there were an exceedingly great many who departed out of the land of Zarahemla,”
which suggests a much larger number very 5400—exceedingly is usually used to denote quite large, or larger than) other than they were a
significantly large group that left the Land of Promise.
Sometimes when we slow down and
read the scriptural record more closely, we get a different insight into what
is being said and why.
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