Comment: “If they were around the area of where today they believe the Tower of Babel to be and traveled south similar to the Nephites into the Arabian Sea and were pushed south westerly by the Agulhas current into the Benguela current, which pushed them Northwesterly up, then across the Atlantic by way of the South Equatorial current into the Caribbean, then up the East coast in the Gulf Coast current they could have easily used nothing but the sea currents to get them there.”
Dominant Blue
Arrows: major currents; Red Arrows: Phoenician course taken in 600 BC; Green
dots: where they set in for months to plant and harvest crops
Comment: “Also when it comes to the promised land for the Jaredites it may not be the same land as the promised land of the Nephites.”
Response: The Jaredites occupied the Land Northward of the Land of Promise as outlined in the Book of Mormon. When the Nephites traveled into the Land Northward to settle in the last half of the last century BC, they “went forth unto the land northward to inherit the land” (Helaman 3:3, emphasis added). Now the word inherit in 1828 meant: “to receive, as a right or title descendible by law from an ancestor at his decease; a gift or divine appropriation, to inherit the promises.”
Thus, it was part of the land promised to Lehi, who said “the Lord hath covenanted this land unto me, and to my children forever (2 Nephi 1:5), otherwise the Nephites could not inherit the Land Northward when they finally occupied it. That is, no other land than the land promised to Lehi and his descendants forever, could be an inheritance.
Comment: “…this is evident by the fact that the promised land of the Nephites was obviously not the same promised land of the Israelites, though both were chosen of the Lord.”
Lehi’s Isle of
Promise, or Land of Promise, was the entire area: the Land Northward and the
Land Southward. The Jaredites were promised the area of the Land Northward
(they never went into the Land Southward)
Now, it is obvious that Coriantumr saw the Mulekites who, after joining the Nephites, became inheritors of the Land of Promise spoken of by Lehi. The Mulekites, or people of Zarahemla, buried him after his living nine months with them (Omni 1:21).
Therefore, the Jaredites did not have a separate land promised than the Nephites, but it was the same overall Land of Promise given to Lehi, since the Jaredites no longer were worthy to keep it, just as the Nephites were not worthy to keep the Land of Promise after 385 AD., which became a land for the Gentiles (1 Nephi 13:10-20).
Comment: “I also think you are restricting the "land of Nephi" to a much smaller area than it actually was but that is neither here nor there.”
The Andean South
America Land of Promise is much larger than Mesoamerica, and a little larger
than the Heartland/Great Lakes area. Most of the content of the Book of Mormon
is involved in the area of the red dotted line; however, just the Land of Nephi
extended far to the south of the line
Comment: “Mostly I was saying that regardless of the great effort and time many have put into finding exactly where and when and how it all happened, ultimately it really doesn't matter, it is not an eternal issue that will keep people from Heaven. and we should stick to more important issues.”
Response: There is no question that the doctrines of the Book of Mormon are the important issue of the scriptural record as a Second Testimony of Jesus Christ. However, while we don’t need to know where Christ was born, lived and died, it is more enjoyable to read the New Testament when you can place the events in real places and real time frames. I feel the same way about the Book of Mormon.
Comment: “However, it is fun to speculate.”
Response: We do not speculate—the scriptural record is not a matter of having fun creating your own scenarios, particularly when you post them for others to see. We follow the scriptural record and don’t make up things along the way for one reason or another, or follow unproven lines of thought or create scenarios on our own. We follow the scriptural record. If you really want to debate this matter, perhaps you should stop speculating and try to understand the reality of the Book of Mormon geography which is clearly stated in the scriptural record.
What needs to be understood when trying to locate the geographical
setting of the Book of Mormon, is that speculation, opinions, beliefs or pet
assumptions should play no role in the matter if one is going to publish their
ideas for the world to see. Nephi makes it very clear how he got to the Land of
Promise (driven forth before the wind); and Jacob tells us the makeup of the
overall Land of Promise (it was an isle of the sea); Mormon tells us in what
direction the land ran, and where each land was located in relationship to the
others (north-south; running south to north: Land of Nephi, narrow strip of wilderness,
Land of Zarahemla, unnamed land, Land of Bountiful, narrow neck of land, Land
of Desolation and an area beyond with many waters, rivers and fountains; a
north sea (Ripliancum); Helaman tells there were four seas (north, south, east,
and west); Helaman also tells us there would be mountains “whose height is
great”; Moroni tells us that there was a “sea that divideth the land.”
Mormon also tells us where the Sidon river was located (along the border of the Land of Zarahemla (not beside the city of Zarahemla), and in which direction the river flowed (south to north). Any map, location, or theory must include all of these areas, as well as many other descriptions that are spelled out with clarity in the scriptural record.
Mormon also tells us where the Sidon river was located (along the border of the Land of Zarahemla (not beside the city of Zarahemla), and in which direction the river flowed (south to north). Any map, location, or theory must include all of these areas, as well as many other descriptions that are spelled out with clarity in the scriptural record.
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