Perhaps it is worthwhile to
remind us all of the developments that led both to the creation of the United
States and the treatment of the indigenous natives (American Indians) of the
Western Hemisphere.
“And the Spirit said unto me: Behold, what desirest thou? And I said: I
desire to behold the things which my father saw. And the Spirit said unto me:
Believest thou that thy father saw the tree of which he hath spoken?”
First of all, Nephi was given a
vision upon his request to see what his father, Lehi, had seen. After seeing
the tree of life, the birth of the Savior, and his mission on Earth, and the
Nephite-Lamanite wars and the demise of his own people, Nephi tells us: “And
it came to pass that I looked and beheld many waters; and they divided the
Gentiles from the seed of my brethren” (1 Nephi 13:10). That is, Nephi’s vision
covered both the Lamanites, after they had utterly annihilated the Nephites, in
the Land of Promise, and also the gentiles on the other side of the Sea.
Evidently, the condition of the Lamanites was one that caused a negative
feeling as he told Nephi, “Behold the wrath of God is upon the seed of thy
brethren” (1 Nephi 13:11).
Part
of what Nephi saw was also a man among the gentiles on the other side of the
Sea, Nephi “beheld
the Spirit of God, that it came down and wrought upon the man; and he went
forth upon the many waters, even unto the seed of my brethren, who were in the
promised land” (1 Nephi 13:12). There is little disagreement that this
man was Columbus, who was led by the Spirit to “discover” the Western
Hemisphere. In 1950, Elder Spencer W. Kimball
testified that God “inspired a little boy, Christopher Columbus, to stand on
the quays in Genoa, Italy, and yearn for the sea. He was filled with the desire
to sail the seas, and he fulfilled a great prophecy made long, long ago that
this land, chosen above all other lands, should be discovered. And so when he
was mature, opportunity was granted to him to brave the unknown seas, to find
this land . . . and to open the door, as it were.”
It
was Columbus himself
who said to the king and queen of Spain, “I came to your
majesty as the emissary of the Holy Ghost.” From the writings of Christopher Columbus we find the
following significant statement: “It was the Lord who put into my mind (I could
feel his hand upon me) the fact that it would be possible to sail from here to
the Indies. All who heard of my project rejected it with laughter, ridiculing
me. There is no question that the inspiration was from the Holy Spirit because
He comforted me…. For the execution of the journey to the Indies, I did not
make use of intelligence, mathematics or maps. It is simply the fulfillment of
what Isaiah had prophesied.”
LtoR Top to Bottom: Columbus presenting his
plan to the king and queen of Spain; the queen seeing Columbus off; Columbus
landing in the Caribbean and proclaiming the land for Spain; Columbus reporting
back to the king and queen with gifts and some Indians from then New World
In all of this vision Nephi
received, he also saw the coming of the European gentiles to the Land of
Promise, the war for North America the British fought with the French, and the
many European nations involved in the discovery and conquest of the New World (1
Nephi 13:13-15). Nephi also saw the eventual development of the American
colonies into the United States of America (1 Nephi 13:16-19).
Before these events, however,
Nephi saw what happened to “his brethren,” that is, the Lamanite people who had
descended down through time from the last battle with the Nephites in 365 A.D.,
and the wars among themselves that followed at least through 421 A.D., at which
time we are told “there is no end in sight” (Mormon 8:8).
When the Spanish arrived, they
were brutal in their destruction of the Aztec, Maya and Inca, but perhaps
nowhere were they as bloody as in their treatment of the Inca and adjoining
cultures (tribes and clans) of the Andean area, from Ecuador to Chile.
The treatment Francisco Pizarro Golnzalez inflicted upon the Inca was
one of bloody brutality, cruel deception and lies. He reduced a thriving empire
to ashes and made slaves of its populace, all in the name of God
Hernan Cortes, conqueror of the
Aztecs, Francisco, Pedro de Alvarado, conqueror of the Maya, and Pizarro,
conqueror of the Inca, were all men of limited humanity. It is recorded that
they were cruel, violent men who did not flinch from torture, mayhem, murder
and rapine, enjoying inflicting pain, cruelty, degradation, and humiliation on
others. When they weren’t fighting and killing the indigenous natives, they
were fighting among themselves. Perhaps the worst of them was Pizarro, who was
known to have moments of great cruelty. It is recorded that after his
puppet Emperor, Manco Inca, went into open rebellion, the “ruthless Pizarro”
ordered that Manco's wife Cura Ocllo be tied to a stake and shot with arrows:
her body was floated down a river where Manco would find it. Later, Pizarro
ordered the murder of sixteen captured Inca chieftains: one of them was burned
alive. His treacherous double cross of the Inca leader, Atahuallpa,
was overshadowed by his double cross of his own lieutenants, such as
Diego de Almagro, who never forgave the conqueror, causing a civil war among
the armies for which Pizarro had him hung.
After the conquest,
the Spanish had three terms that applied to their dealings with the Indians:
the encomiendo, the mitad, and the repartimiento, each indicating a form of injustice. First, the conquerors
divided the country between themselves, and the encomiendos
were rights granted them to hold the Indians for a number of years as workers
in their fields or mines. Under these grants, the natives were converted into
beasts of burden, and forced to do the hardest work without the least
compensation. They were forced to labor all day long under the burning tropical
sun, to dive into the sea in search of pearls for their masters, or to toil
buried from the light of day in the depths of the mines. It is not surprising
that these miserable slaves, accustomed to a life of indolence and ease,
perished as if exposed to a killing plague.
The Spanish mines in Peru were death traps
to the Inca slaves who were forced to work in them—80% died during their six month forced labor in the mines
Second, the mitad was a law requiring every man from
the age of 18 to 50 to render bodily service, with the natives of each mining
colony of South America being divided into seven sections, each of which had to
work six months in the mines. Every mine-owner could demand the number of
Indians he needed—in Peru alone fourteen hundred mines were worked, and labor
of this kind was in constant demand. The Indians looked upon this “service” as
a death sentence and when called into the mines, they gave away all their
possessions to their relatives, and went through a funeral services, as if they
were already dead—80% did not survive this six month tour in the mines, killing
a reported 8 million victims. For those who did survive, they were almost
always in debt to the mine owners for the cost of their food, clothing, and
liquor, and thus unable to pay off the debt, were enslaved for life.
Further explanation
of the terrible and unconscionable horrors the Spanish imposed upon the Indians
for the next two hundred years is not meet for this venue, suffice it to say
that the degradations were beyond description and certainly meets the
description Nephi wrote when he said “and I beheld the wrath of God, that it
was upon the seed of my brethren; and they were scattered before the Gentiles
and were smitten” (1 Nephi 13:14).
(see the next post, “Smite
the Seed of My Brethren – Part II,” for more on the development of the Western
Hemisphere and the creation of the various countries formed by the gentiles and
their treatment of the indigenous natives—the American Indians)
No comments:
Post a Comment