In reading the Book of Mormon,
have you ever wondered why Nephi spent so much time writing about his adventure
building a ship and sailing to the Land of Promise? Or what about the extensive
record of the Jareditres building barges and sailing across the great waters?
Yet, at the same time, we have but a single sentence of the Mulekite crossing.
Doesn’t it seem strange that so
much was written about the two events, but almost nothing about the third?
Yet, though we might reasonably
relegate the Mulekite adventure to something of little meaning, the Lord
thought enough about Mulek and those who came with him, to preserve Mulek’s
life, save them from the Babylonians, and lead them across the ocean to Lehi’s Land
of Promise.
“Behold, it came to pass that
Mosiah discovered that the people of Zarahemla came out from Jerusalem at the
time that Zedekiah, king of Judah, was carried away captive into Babylon. And
they journeyed in the wilderness, and were brought by the hand of the Lord
across the great waters, into the land where Mosiah discovered them; and they
had dwelt there from that time forth” (Omni 1:15-16). Sixty-six words, of which
only 12 relate to crossing the ocean, and not one word on how it was done, in what
manner it was done, or what their conveyance might have been.
We might conclude that since no
further explanation of their voyage is given, that it might have been like one
of the two more extensively written about—that of the Jaredites or the Lehi colony.
And since the Jaredite built barges some 1500 years or more before Nephi
built his ship, and since the Mulekite voyage was within about 10 years of the
Lehi colony, we might conclude that the Mulekites came by ship similar to that
of the Nephites.
Did they come by a
Phoenician ship as most Mesoamerican Theorists claim?
Now we are left with a further
speculation. Did the Mulekites sail to the west, through the Mediterranean as
so many theorists claim, or did they sail eastward like the Nephites?
At this point, one might ask,
“does it really matter?”
The answer to that question might
be found in the tendency of readers of the scriptural record to accept the
words of the Book of Mormon as they are written, or inject their own beliefs
and opinions into the reading, thus coming up with answers not verifiable by
the scriptural record.
Is that important? I have always
thought so.
As an example, every Mesoamerican
theorist claims the Mulekites landed along the east coast in the Land
Northward, had a lot or some interaction with the Jaredites, eventually
traveled south, settled along the east coast in the Land Southward, then
eventually migrated across the land to the west and built Zarahemla, where
Mosiah found them. Of course, the scriptures do not tell us this at all, but
state a different landing site entirely.
However, such an east coast
landing scenario typically involves seeking passage on a Phoencian ship, and
brought from the Mediterranean Sea to the Land of Promise by Phoenician
sailors. What became of the Phoenicians, who were not Jews, not even Hebrews,
but Canaanites, is never mentioned. Nor is it ever suggested how a small band
of Jews, escaping from the massive Babylonian army which controlled the entire
region, including southern leads into Egypt, the western approaches to
Jerusalem, including the entire east coast of the Mediterranean Sea, and all
northern approaches, managed to even get to the Phoenician ports.
The Phoenician ships were powered by a single sail and oars, were not
known to have sailed beyond the Mediterranean Sea except along the European coast northward to present day France and England, or along the coasts of Africa, but never into deep oceans, except by modern historians
who bestow upon them achievements not recorded in ancient histories
It is also never suggested what
prompted a trading society like the Phoenicians, whose sailing is recorded
along the eastern and northern shores of the Mediterranean, to cross the entire
known world at the time to the Gates of Hercules (Gibraltar) and head out into
the unknown Atlantic Ocean. Nor how a sailing vessel, typically powered by a
single sail and oars, managed to fight against winds and currents that kept
much larger, and more capable ships along the European and African coasts for
another two thousand years before sailors like Columbus discovered the southern
winds and currents that blew westward across the Pacific from Easter Island off
the west African coast.
Despite all these problems with
historical facts, the Mesoamerican Theorists blithely have the Mulekites being
carried to the Western Hemisphere by a non-religious people in an age when
nothing was known to have existed to the west of Spain. What would have
prompted a trading people to forego trades of monetary value to explore or taxi
an unknown people, who were being chased by a fearful enemy to the Phoenicians,
who would have been more likely to curry favor with Babylon and turn them in for a profit, than concerned about Jerusalem,
across an unknown sea, for an unknown reason.
Yet, writers of today, like those
at National Geographic, love to tell
us how important the Phoenicians were and that they dominated sea trade in the
Mediterranean for 3,000 years, but at the same time having no idea who the
“mysterious Phoenicians” really were, where they came from, nor know anything
about their society until about 1100 B.C., when it is claimed they rose as a
significant cultural and political force in the Levant, where they established
important trading centers from Cyprus in the east to the Aegean Sea, Italy,
North Africa, and Spain in the west. Still, the writers of today report that
the “Phoenicians have become ghosts, a vanished civilization” that though not a
single Phoenician evidence of their writing ability survived, are claimed not
only to have had a rich literature, to have invented the alphabet, but of
having thousands of written records on papyrus—but their conquerors built on or
over their building and evidence of their writing has disintegrated over time.
The Babylonian empire in 600 B.C. controlled the eastern Mediterranean
and south into Egypt and north. Though they claimed the land to the southeast,
toward the Red Sea, it was not guarded and there were no Babylonian
outposts—only on the roads into Egypt
Such an unknown people dropped
their lucrative trade business to transport Mulek and his people across the
ocean to the New World, though there is no knowledge of any Phoenician vessel
having made such a trip. Then, too, the Mulekites are said to have landed along
the east coast of the Land Northward at a time when the Jaredites were in a
murderous rage, fighting for many years, killing more than two million in battle,
and allowing an unknown people, small in comparative stature, obviously not
well armed, to invade their land and later escape to the south.
The simple truth is, Amaleki, an
eye-witness to the events he writes about, tells us of being with Mosiah when
he fled from the City of Nephi and “they traveled through the wilderness until
they came down into the land which is called the land of Zarahemla” (Omni
1:13), and there “discovered a people, who were called the people of Zarahemla”
(Omni 1:14) who had “journeyed in the wilderness, and were brought by the hand
of the Lord across the great waters, into the land where Mosiah discovered
them; and they had dwelt there from that time forth” (Omni 1:16).
So is it important to know how the Mulekites
came to the Land of Promise? I think it is important to understand what the
scriptural record tells us of that event and not make up scenarios that are
contrary to the Book of Mormon. Amaleki tells us that the Mulekites were
brought across the ocean by the hand of the Lord and landed in the area of
Zarahemla, where later Mosiah found them, and had lived there since their
landing.
It is as simple as that.
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