We first meet Alma, one of the
greatest figures in the Book of Mormon, as one of evil King Noah’s priests (Mosiah
17:2), at the conclusion of the prophet Abinadi’s “trial.” These priests, Alma among them, who were described as being “lifted up in the pride of their hearts”
(Mosiah 11:5), These
priests are also described as being lazy, idolatrous,
committing whoredoms, forcing the people to work exceedingly to support their
iniquity (Mosiah 11:6), which people become idolatrous as a result of the king and his
priests (Mosiah 11:7). However, when Alma heard Abinadi testify before king
Noah and his priests, he believed the prophet’s words, he believed him “therefore
he began to plead with the king that he would not be angry with Abinadi, but
suffer that he might depart in peace” (Mosiah 17:2).
But king Noah became
angry with Alma and had him cast out from among he and his priests, then sent
his servants after Alma to kill him (Mosiah 17:3). Alma, touched by the message
of Abinadi, had a change of heart and repented of his sins and iniquities
(Mosiah 18:1)
Born
about 173 B.C., Alma was a young man when he became one of the several corrupt
priests who served King Noah in the City of Nephi, which was in the Land of
Nephi. When Alma was about 25, a prophet Abinadi was arrested and brought
before the king, where he proclaimed the wickedness of the king and his priests.
Of all who heard him, Alma was the only one touched by the spirit as he heard
Abinadi’s words (Mosiah 18:1), and when he fled from the king, Alma went into
hiding and wrote down all that Abinadi had said. Boldly, Alma began teaching
people in secret what Abinadi had preached (Mosiah 18:3), which emphasized the
need for repentance and faith in Christ.
Fearful
of being caught by the king’s servants who still sought his life, and drawing
attention to himself and his many followers within the city, Alma hid himself
outside the city in the borders of the land in an area called the place or land
of Mormon (Mosiah 18:30), a name given the area by the king (Mosiah 18:4). And
in this land was a forest and a body of water that Alma used to baptize his
converts (Mosiah 18:16).
Now
Alma received his authority from God (Mosiah 18:18), and ordained priests and
teachers, and was commanded by God (Mosiah 18:29) to teach everyone the
commandments, rules and life style the Lord required. At one point, the king’s
army discovered Alma and his people, but Alma was warned and he led his new
converts, about 450 in number, into the wilderness (Mosiah 18:34).
Some
years later, in an area Alma called Helam after the first man Alma baptized, in
which he and his people had settled and founded a city they also called Helam,
an army of Lamanites appeared (Mosiah 23:25). The people were frightened, but
Alma stood among them and exhorted them to have faith in the Lord for he would
deliver them (Mosiah 25:27). As the Lamanites took over the land, Alma and his
brethren surrendered and were put under the control of a Nephite named Amulon
(Mosiah 23:39), the former chief priest of king Noah, who had joined the
Lamanites along with the other surviving priests, and who was angry with Alma
(Mosiah 24:9).
The Lord told Alma that he would lead him and his people into the wilderness
and would deliver the people out of bondage (Mosiah 24:16-17), and warned Alma
to hasten his people once away from the Lamanites, who had awakened and were
after them (Mosiah 24:23). Their arrival in the city of Zarahemla twelve days
later was heralded with much joy by Mosiah and the Nephites, with Limhi and his
people desiring to be baptized after hearing Alma’s stirring testimony and the
account of his experiences (Alma 26:17).
King
Mosiah gave Alma, the high priest (Mosiah 26:7) and referred to as Alma the Elder
in the scriptural record, authority over the church (Mosiah 26:8), and the
right to judge the people (Mosiah 26:12), and the Lord blessed Alma (Mosiah 26:14-17)
for all his work and efforts. The Lord told Alma exactly how to judge his
people, and he wrote down the words the Lord spoke to him. And Alma walked “in
all diligence, teaching the word of God in all things, suffering all manner of
afflictions, being persecuted by all those who did not belong to the church of
God” (Mosiah 26:38).
Alma’s
faith in the Lord, and his willingness to accept what the Lord required of him
is a great testimony of this man who walks so prominently through the pages of
the scriptural record in this last century B.C., and who the Lord talked to and
personally dealt with throughout his life. Because of his conversion, Alma
stands at the head of a large posterity, including at least six prophets down
to Amos, the last of his line of which we know before the time of Mormon, which
included Alma the Younger, Helaman and his son Helaman, Nephi and his son, the
disciple Nephi. Mormon wrote of Alma that he “lived to fulfill the commandments
of God” (Mosiah 29:45)
This
is the man that walked the land, who knew where and in which direction the many
cities of the Land Southward were located. He lived in an agrarian society and
knew where the sun came up and went down throughout the year, who spoke with
the Lord and was guided by the Spirit. He tells us that he entered Ammonihah
through a south entrance (Alma 8:18); inquired of the Lord for Zoram to know
where to go to intercept the Lamanite army and was told by the Lord that “the
Lamanites will cross the river Sidon in the south wilderness, away up beyond
the borders of the land of Manti. And behold there shall ye meet them, on the
east of the river Sidon, and there the Lord will deliver unto thee thy brethren
who have been taken captive by the Lamanites” (Alma 16:6), thus giving Alma two
relevant directions; Alma tells us that he journeyed southward away from the
land of Gideon to the land of Manti (Alma 17:1); and also tells us that the
people said, “we will give up the land of Jershon, which is on the east by the
sea, which joins the land Bountiful, which is on the south of the land
Bountiful; and this land Jershon is the land which we will give unto our
brethren for an inheritance” (Alma 27:22-emphasis mine); and that the seashore was south of
the land of Jershon, which bordered on the south wilderness” (Alma 31:3); and
that Moroni’s army was on the east and south of the hill Riplah (Alma 43:31);
and that Capt. Moroni named all the land which was south of the land
Desolation, and all the land on the north and on the south (Alma 46:17); and
that Moroni drove the Lamanties in the east wilderness into their lands, which
were south of the land of Zarahemla (Alma 50:7), and that he also placed armies
on the south in the borders of their possessions (Alma 50:10); named the East
Sea and was on the south by the line of the possessions of the Lamanites (Alma
50:13); and that he had established armies to protect the south and the west
borders (Alma 52:15); described a Lamanite army on the West Sea, south (Alma 53:8
22); described the wilderness on the south and in the borders by the wilderness
on the east (Alma 62:34); etc., etc., etc.
The
point is, this erstwhile prophet and his son, whose miraculous conversion that
was no less extraordinary than his father’s, both walked the land, new where
places were and wrote about them using directions that, again, according to
John L. Sorenson and all the Mesoamerianist Theorists, claim are inaccurate
because the Nephites used a different system of directions than we do today—and
that the Spirit who testified to Joseph Smith of the accuracy of every single
translation sentence, must also have been wrong, in order for their east-west
Mesoamerica Land of Promise can fit in a north-south descriptive land given us
in the scriptural record.
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