“And it came to pass after he had made an end of speaking
unto the people many of them did believe on his words, and began to repent, and
to search the scriptures” (Alma 14:1)
Sometimes we get the
impression from writers, teachers, or the media that the common people of the
Book of Mormon era were illiterate--that only the wealthy and elite members of
the society were trained and capable of reading and writing. John L. Sorenson championed
this belief, claiming that the tribal chiefs of each Nephite group or family
spoke for the entire family and that there was never a one man one vote idea
among the Nephites, though he does admit that the “People
of Book of Mormon areas were frequently literate.”
Some writers suggest that “the
Book of Mormon does not specify directly that the Nephites were literate, this
can be inferred from a number of scriptures.” It would appear, however, that
there is far more than an “inference” that the Nephites were literate. When
Alma was speaking to the poor that had been driven out of their synagogues
(Alma 32:5) and approached him on the hill Onidah, he asked them, “Do ye
remember to have read what Zenos, the prophet of old, has said concerning
prayer or worship?” (Alma 33:3). A strange question to ask people if they could
not read. Earlier he told them, “If ye suppose that ye cannot worship God, ye
do greatly err, and ye ought to search the scriptures” (Alma 33:2). Again, a
strange thing to preach to a people if they could not read.
Another example of
literacy is found when Helaman, after receiving all the sacred engravings from
his father, Helaman, had “all the engravings written and sent forth among the
children of men throughout all the land, save it were those parts which had
been commanded by Alma should not go forth” (Alma 63:12). Obviously, to have
all the scriptures written down and distributed to all the people would be
senseless if the people were not literate and able to read them.
Another example is
also shown in Helaman: “And now there are many records kept of the proceedings
of this people, by many of this people, which are particular and very large,
concerning them… there are many books and many records of every kind, and they
have been kept chiefly by the Nephites… And they have been handed down from one
generation to another by the Nephites” (Helaman 3:13,15-16). Obviously, for a
people to have many books and many records written by many Nephites would be
useless if the people were not able to read them.
King Laman appointed Amulon as a teacher
over his people so they could learn the language of the Nephites
At times even the
Lamanites were literate, as when Laman, king over all of the Lamanites,
appointed Amulonites, that is, king Noah’s former priests, who were apostate
Nephites, to teach his people the learning of the Nephites, which included
reading and writing (Mosiah 24:4-6).
One Theorist claims,
however, that it did not include the spoken language, stating: “Here we learn
that the Amulonites taught the Lamanites the language of the Nephites. The
Lamanites already knew the spoken language, but didn't know how to read and
write it.” However, this is not what the scriptural record tells us. “The
language of Nephi began to be taught among all the people of the Lamanites”
(Mosiah 24:4); however, Amulon and his teachers “did not teach the Lamanites
about God, about Anbinadi, or the Law of Moses” (Mosiah 24:4), which suggests
that while teaching the Lamanites the spoken Nephite language, they restricted
what information they taught. Then Mosiah goes on to say, “But they taught them
that they should keep their record, and that they might write one to another “
(Mosiah 24:6), telling us that after teaching them the spoken Nephite language,
the former priests then taught the Lamanites how to write the Nephite language
so they could write to one another, which led to the Lamanites gaining in
riches, cunning and wisdom (Mosiah 24:7).
When the Lamanite king
sent a proclamation throughout all his land “among all his people” (Alma
22:27), it was probably written, however, we do know that when Mormon was
nearing the end of his life, he sent an epistle (writing) to the king of the
Lamanites inviting him to battle (Mormon 6:2). In addition, the Gadianton
Robbers, living in their mountain hideouts, were literate (3 Nephi 3:1, 5-6).
When Captain Moroni,
angered over Amalakiah’s rebellion, tore his coat and wrote upon it, he hoisted
that message on the end of a pole and “went forth among the people,
waving the rent part of his garment in the air, that all might see the writing
which he had written upon the rent part, and crying with a loud voice, saying: ‘Behold, whosoever will maintain this title
upon the land, let them come forth in the strength of the Lord, and enter into
a covenant that they will maintain their rights, and their religion, that the
Lord God may bless them’” (Alma 46:19-20). It would appear obvious that the
people could read, or why hoist the writing on a pole for all to see?
The wicked people of
Ammonihah, after some of their people had been converted by Alma, brought their
wives and children together, and whosoever believed or had been taught to
believe in the word of God they caused that they should be cast into the fire,
“and they also brought forth their records which contained the holy scriptures,
and cast them into the fire also, that they might be burned and destroyed by
fire” (Alma 14:8). These were obviously not metal plates, but probably written
on animal skin of some type, maybe by the people themselves after listening to
Alma’s preachings.
Obvsiously, as has been shown, the
scriptural record tells us that the Nephites were literate and, at times, the
Lamanites as well.
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