One of the major
questions regarding the Jaredites is when did they die off? Many scholars and
Theorists claim it was sometime between 600 B.C. and about 300 B.C. or so.
Continuing with the last post, we will take a look further into this issue, for
the scriptural record seems to give us some clues about it. As was mentioned in
the last post, Coriantumr wandered into the Land of Zarahemla sometime after
the final Jaredite battle where he was discovered by the people of Zarahemla.
When did this occur?
As one theorist
wrote: “Here we learn that the Jaredite survivor Coriantumr was found by the
people of Zarahemla. He was with them for nine lunar months. We are not told
whether he was found during the lifetime of Zarahemla, but I am assuming that
he was. We are not told whether he died at the end of nine months, or just left
them to go off on his own. It is likely that he died.”
Coriantumr rose up and cut off the head of
Shiz to become the last Jaredite standing. Later he received his burial from
the people of Zarahemla
Likely? Hmm. The Lord
had Ether tell Coriantumr that he would die after seeing another people inherit
the land and that “Coriantumr should receive a burial by them” (Ether 13:21). I
take that as a definite.
"As for the lifetime
of Zarahemla, who was a contemporary of Mosiah I, that would make his death
sometime around 200 B.C., some 375 years after the Mulekites landed in
Zarahemla. On the other hand, there is no reason to believe that Coriantumr’s
death was in the lifetime of this Zarahemla who welcomed Mosiah I. First of
all, Corianturm’s stone shown to Mosiah appears to have happened later, perhaps
much later, after the two peoples were united (Omni 1:19). Amaleki states: “In
the days of Mosiah there was a large stone brought unto him with engravings on
it” (Omni 1:20). Evidently, sometime during Mosiah I’s reign as king, the
Mulekites remembered Coriantumr’s stone and brought it to Mosiah to be
interpreted—it is so worded almost as an afterthought."
Another Theorist
writes: “The translation of the stone by Mosiah occurred between 279 and 130
BC. Probably closer to 130 BC as that is when the book of Mosiah begins.” The
problem with this is the book of Mosiah was written by the grandson of the
Mosiah that translated the record. Amaleki writes about Mosiah I and his son, king
Benjamin. The Mosiah of the Book of Mosiah is king Benjamin’s son, or Mosiah
I’s grandson, who the prophet Amaleki never knew.
The Book of Omni
begins around 361 B.C., with Jacob’s great grandson, and is then passed on to
his son, Amaron, continues through a period when the more wicked part of the
Nephites had been destroyed by 279 B.C., then to Chemish, Abinadom, and finally
his son, Amaleki, probably after 200 B.C., and continues to 130 B.C., when the
Book of Mosiah begins. However, in 130 B.C., king Benjamin is old and Amaleki
has already passed on. During this time, the years are not that clear.
How long Amaleki
lived is unknown, but it would appear that he died during king Benhjamin’s
lifetime (Omni 1:25), not during the lifetime of King Mosiah II, Benjamin’s
son. Thus, it might be suggested that Amaleki recorded about 50 years of
history down to somewhere around 150 B.C., with king Benjamin having the plates
after Amaleki’s death (Omni 1:23, 25). This means that the last 15 to 20 years
of Benjamin’s life is not actually recorded on these plates. When Mormon
discovered them, he wrote the “Words of Mormon” as an abridgement to the Book
of Mosiah he had already abridged (WofM 1:3).
This means that
sometime between 200 and 150 B.C., Amaleki writes his story. It also means that
Coriantumr by then was a distant memory and only as a possible afterthought did
Zarahemla remember the rock with the engraving upon it and as Mosiah’s
leadership as a prophet, seer and revelator became firmly establish did he
produce the rock for Mosiah to interpret. In no way can we draw any conclusion
from all of this as to exactly when Coriantumr stumbled into the Mulekite camp
and was discovered by them.
So when was the last
battle of the Jaredites? Various estimates have been given from 600 BC to 200
BC but frankly, we do not know. One Theorist’s view is as good as another, each
no doubt written to meet the needs of this or that model. If I was to suggest a
date, it would be around 567 B.C., since this both fits the Jaredite time model
that makes sense (See the book Who Really
Settled Mesoamerica), and also comments made by Moroni in his past and
future tense discussion in Ether Chapter 13. In that time, writing about
Ether’s comments regarding a New Jerusalem, Moroni inserted a future tense
comment for Ether, though it would have been a past tense comment for himself,
when he said, “and the Jerusalem from whence Lehi should come” (Ether 13:5). At
least, Moroni is telling us that in that particular time of Ether (about 590
B.C.) Lehi had not yet landed.
In 567 B.C., After
nine months in Zarahemla (Omni 1:21), and about 12 years after the final
Jaredite battle, and living long enough “to see the fulfilling of the
prophecies which had been spoken concerning another people receiving the land
for their inheritance,” Coriantumr dies, probably about the age of 70, and
“receives a burial by them” (Ether 13:21). It seems obvious that his death was
the result, in part, from his many wounds, from years of exposure, and
undoubtedly of remorse and a broken heart for the evil he had done and the destruction
he brought upon his people. We are told
nothing of the once great king’s feelings during those nine months, nor the
time of wandering before that, after coming to a realization that he had
brought about the total destruction of his nation. It seems likely that the Lord
allowed him to live long enough to wander his homeland and dwell upon the death
and annihilation of his people, and to reach the home of the Mulekites, so the
prophecies of Ether could be fulfilled.
Another Theorist has
written: “Coriantumr was probably found by the Mulekites as they traveled south
toward the land of Zarahemla.” This is a popular view, taken from a
misunderstanding of Alma 22:30, and a basic rejection of Omni 1:16. Yet, there
is no indication in the scriptural record that the Mulekites ever traveled
anywhere once “across the great waters,” but were led into the land where
Mosiah found them (Omni 1:15-16) and “had dwelt there from that time forth.”
In addition, much is
made of the condition of the bones, swords, and armor found by Limhi’s
expeditionary team. Yet, this is all placed against a hot and humid background
of Meso- or Central America, and would not hold true in a different location.
When Limhi recounts the incident, he only tells us: “having discovered a land
which was covered with bones of men, and of beasts, and was also covered with
ruins of buildings of every kind, having discovered a land which had been
peopled with a people who were as numerous as the hosts of Israel” (Mosiah
8:8). Mosiah doesn’t recount the condition of the bones, nor how they found
them, other than that they were “dry” (Mosiah 21:26).
(See the next post, “The Story of Coriantumr and the End of the Jaredite Nation
– Part III,” for more on these dry bones
and what they tell us about the time frame of the Jaredite’s last battle)
Very interesting... thank you so much for sharing your insights!!
ReplyDelete