It would seem that by now
everyone would know that the so-called Smithsonian Acceptance of the Book of
Mormon is not accurate; however, while it is used constantly by critiques to
show the Smithsonian does not accept the Book of Mormon as an answer to
origination of American aborigines, it is not, in and of itself, of much value.
But for those who are not familiar with the original pretext and what led to
the Smithsonian response, perhaps a little information would be helpful.
What many critics know about, but
perhaps not many members, is that a letter has been circulated since the 1950s,
written by Frank H. H. Roberts, Jr. (left), of
the Smithsonian Institution, that, in part, states: “The
Smithsonian Institution has never
officially recognized the Book of Mormon as a record of value on scientific
matters, and the Book has never been used as a guide or source of
information for discovering ruined cities.”
Many
critics have used this, saying the letter was written because of the claim
that some members of
the Church have made about archaeologists using the Book of
Mormon. As they state: “For instance, we are informed that a letter, which
was written to Earnest L. English on May 3, 1936, was duplicated and ‘distributed
to LDS church members by leaders (local) in Cleveland, Ohio in 1959," in
which the following is given:
“The inquiry you made
regarding the Book of Mormon is a commendable one and I will be pleased to
mention the part which it has played
in helping the government to unravel the problem of the aborigines...it
was 1920 before the Smithsonian
Institute officially recognized the Book of Mormon as a record of any
value. All discoveries up to this time were found to fit the Book of Mormon accounts and so the
heads of the Archaeological Department decided to make an effort to discover
some of the larger cities described in the Book of Mormon records. All members of the department were required
to study the account and make rough-maps of the various populated
centers...During the past fifteen years the Institute has made remarkable study
of its investigations of the Mexican Indians and it is true that the Book of Mormon has been the guide to
almost all of the major discoveries. When Col. Lindbergh flew to South
America five years ago, he was able to sight heretofore undiscovered cities
which the archaeologists at the Institute had mapped out according to the
locations described in the Book of
Mormon. This record is now
quoted by the members of the Institute as an authority and is recognized by all
advanced students in the field.”
However, this post is not about
this so-called letter, but about the Smithsonian letter. So let us follow that line first.
A man by the name of Arthur “Art” Budvarson, the co-founder, along with his
wife, Edna, of the Utah Christian Tract Society (1956-1990), a group formed for
missionary effort to evangelize members of the LDS Church (This group merged
with the Mormonism Research Ministry in 1990). A one time member of the LDS
Church, Budvarson, became a long-time prolific critic of the Book of Mormon and
ridiculer of the prophet Joseph Smith, and author of a very lengthy “pamphlet”
criticizing Mormonism in general and the Book of Mormon specifically.
In his pamphlet (page 42),
Budvarson cites a letter from the Smithsonian Institution experts in Washington
D.C., written to Mr. Robert C. Breeze of Norwalk, California, dated February
16, 1951, from Frank H. H. Roberts, Jr., Acting Director
of the Smithsonian Institution (Bureau of American Ethnology):
“It can be stated
definitely that there is no connection between the archeology of the New World
and the subject of the Book of Mormon. There is no correspondence whatever
between archeological sites and cultures as revealed by scientific investigations
and as recorded in the Book of Mormon, hence the book cannot be regarded as
having any historical value from the standpoint of the aboriginal peoples of
the New World. The Smithsonian Institution has never officially recognized the
Book of Mormon as a record of value on scientific matters, and the Book has
never been used as a guide or source of information for discovering ruined
cities.”
In three other letters from the
Smithsonian quoted on the same page, it is also quoted, “There
is no correspondence whatever between archaeological sites and cultures as
revealed by scientific investigations, and as recorded in the Book of
Mormon," and that, moreover, "we know of no authentic cases of ancient
Egyptian or Hebrew writings having been found in the New World.”
On September 30,
1958, Budvarson wrote a letter to Dr. Roberts in which he named many cultural
objects and animals mentioned in the Book of Mormon, along with numerous names
of Nephite cities. In this letter, he asked Dr. Roberts to comment on the
following six specific questions:
1. Have any
of the above mentioned cities named in the Book of Mormon been discovered?
2. Does true
archeological data of the New World agree with the subject matter of the Book
of Mormon?
3. Has the Book of
Mormon ever been used or recognized as a guide in archeological explorations?
4. Does the Book of
Mormon have any value in connection with scientific investigation and
archeological discoveries?
5. Has there been any
Hebrew or Egyptian writings found in the ancient ruins discovered on the
American continent?
6. What are cureloms
and cumoms? Have they ever been discovered? I have referred to numerous
dictionaries and encyclopedias and I cannot find any reference to either of them.
The office of the Bureau of American
Ethnology (top) produces numerous reports and pamphlets (note the pamphlet is
the same pattern that Budvarson above used for his anti-Mormon pamphlet)
Regarding this
letter, Dr. Roberts wrote back, in part, on October 10, 1958, the following:
“With respect to some of the questions which you have raised pertaining
to the story in the Book of Mormon relating to aboriginal occupation in the New
World, I may say that thus far no iron, steel, brass, gold and
silver coins, metal, swords, breast plates, arm shields, armor, horses and
chariots, or silk have ever been found in pre-colonial archeological sites. It
is not until after the conquest of the New World by Europeans that
materials in those categories appear in association with aboriginal artifacts.
As a matter of fact there are not many such objects occurring
in historic sites. Futhermore, cattle, sheep, swine, horses and asses, such as
we know them, were introduced in the Americas by Europeans in post-Columbian
times. No actual elephants have been found in any archeological site. In the
early stages of aboriginal development during late Pleistocene times the
Paleo-Indians did occasionally hunt and kill the mammoth and mastadon, and in
some cases appear to have killed and eaten the native horse. Those creatures,
however, became extinct at least 10,000
years ago. I do not know of any case where an archeological site has been
identified with any of the names of the cities mentioned in the Book of Mormon.
The most likely ruined cities would be those in the Maya area, and they all
have native names which do not correspond to those in your list.”
(See the
next post, “Letter of Arthur Budvarson – Pt II,”
for the continuation of this article and Budvarson’s six questions that the
Smithsonian answered and their evaluation)
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