Have you ever wondered why
Mormon, in his abridgement, discussed the directions, shape, alignment, and
overall geographical descriptions he included? After all, the Book of Mormon is
overall a religious account of a people and the results of their living
righteously, and of their disobeying God.
It is not a history of a time, or a geography of a land, though Mormon
included a little of both, mainly it would appear so his future reader could better understand the events he describes.
After all, Mormon himself said he
could only write a hundredth of the information in the original records he was
abridging (Helaman 3:14). He also told us that “there
are many books and many records of every kind” kept by the Nephites, which
contained information on “Lamanites and of the Nephites, and their wars, and
contentions, and dissensions, and their preaching, and their prophecies, and
their shipping and their building of ships, and their building of temples, and
of synagogues and their sanctuaries, and their righteousness, and their
wickedness, and their murders, and their robbings, and their plundering, and
all manner of abominations and whoredoms” (Helaman 3:14-15).
The
Book of Mormon includes the founding of a great land, a land choice above all
other lands, and of how the Lord led certain groups to it, and the promises He
made with these groups. It contains an important understanding of government,
and how secret combinations can destroy an entire nation, and how
unrighteousness spreads until it consumes every facet of a people. It contains how
the Lord is directly involved in our lives, and in the development of people,
in their understanding of the purpose of life and their existence, and what
type of life leads to salvation and eternal life. It contains knowledge of the birth and death
of the Savior, and His interest in people in far flung areas, His appearance to
the people in the Western Hemisphere, and verifies and supports numerous points made by
Biblical writers.
In
all, it is a religious work, a second witness of Jesus Christ, and man’s
interaction with God.
So
why, when Mormon could only write about one hundredth of the information
available to him, did he spend so much time describing the Land of Promise, its
geographical setting, its shape, alignment, and appearance?
The
Book of Mormon contains 268,163 words in its 531 pages (about one-third as many
words as the Bible contains). Using Mormon’s one-hundredth figure, that means
Mormon had nearly 27 million words to choose from in order to complete his
abridgement. While this is, no doubt, more of a concept than literal, the point
is that Mormon chose very carefully what he would include in his abridgement,
leaving out vast amounts of the Nephite story.
So
the question is asked again. Why did Mormon include so much geographical
information in his abridgement? And why was so much of it in specific detail.
Take as an example: “the Nephites had taken possession of all the northern
parts of the land bordering on the wilderness, at the head of the river Sidon,
from the east to the west, round about on the wilderness side; on the north,
even until they came to the land which they called Bountiful” and “we will give
up the land of Jershon, which is on the east by the sea, which joins the land
Bountiful, which is on the south of the land Bountiful” and “over into the land
of Melek, on the west of the river Sidon, on the west by the borders of the
wilderness” and “the city of Nephihah, and the city of Lehi, and the city of
Morianton, and the city of Omner, and the city of Gid, and the city of Mulek,
all of which were on the east borders by the seashore” and “on the borders of
the land Bountiful, by the land Desolation, and launched it forth into the west
sea, by the narrow neck which led into the land northward” and “which was
bordering even to the sea, on the east and on the west, and which was divided
from the land of Zarahemla by a narrow strip of wilderness, which ran from the
sea east even to the sea west, and round about on the borders of the seashore,
and the borders of the wilderness which was on the north by the land of
Zarahemla, through the borders of Manti, by the head of the river Sidon,
running from the east towards the west.”
Surely
Mormon could have eliminated much of this descriptive information since most of
it does not aid us in putting together even a somewhat accurate map of the Land
of Promise. Nor does much of it give us a clearer picture of the overall
land—as an example, we don’t know the elevation relationships to most of these
places, other than the fact that the Land of Nephi was higher than the Land of
Zarahemla, for the Lamanites kept coming "down" to battle the Nephites.
We
know that the Waters of Mormon were near the City of Nephi, but there is not
one word suggesting distance or direction, and the same can be said for the
location of both Shilom and Shemlon, which were near the City of Nephi, but we
are not told how far away or in what direction.
Yet,
Mormon did include geographical information on occasion that enables us to
better understand a little of the distance, and much of the direction of
overall major areas, such as found in Alma 22:27-34.
Probably
most readers of the Book of Mormon are not interested in the geography
mentioned within its pages, yet the geography is there, and it was included as
one-hundredth of what could be written. Therefore we must conclude it was
important enough to Mormon to include it and it should be important enough to
use to understand it.
As
an example, there should be no question in anyone’s mind that the Land of
Promise ran north and south (or northward and southward). It did not run east
and west (as Mesoamerican Theorists like to claim) from the description Mormon
gave us in Alma 22. Therefore, we can conclude without any difficulty that
there was 1) a dividing line, an easily discernable physical feature, that very
obviously separated the two lands—the Land Northward from the Land Southward,
and 2) the major land divisions as stated by Mormon ran north and south, and
mostly east and west from sea to sea. These two points should be indisputable.
Therefore,
beginning in the south and working north, according to Mormon’s descriptions,
we start with 1) the Land of First Inheritance where Lehi landed; 2) the Land
of Nephi which ran from the west sea to the east sea; 3) a narrow strip of
wilderness, which ran from the west sea to the east sea; 4) the Land of Zarahemla,
which ran from the east to the west sea; 5) an unnamed land, whose borders
are unknown between the Land of Zarahemla and the Land of Bountiful; 6) the Land of Bountiful that ran from the east to the west
sea; 7) a narrow strip of land bordered on each side by the west sea and the
east sea, called a narrow neck of land; 8) the Land of Desolation, which
contained or bordered the Jaredite land of Moron; 9) the land of many waters,
which included the land of Cumorah, and probably bordered the north sea, or
Ripliancum.
We
also know that all the land south of the narrow neck of land was surrounded by
water, and that the narrow neck itself was bordered on each side by the west
sea and the east sea. In addition, we know that there was aa east sea bordering
the Land Northward and a north sea (called Ripliancum) bordering the Land
Northward.
All
of the references to this information is contained in the scriptural record,
the previous post, and numerous other earlier posts, and should be
indisputable, since Mormon’s descriptions of these points is quite clear and
specific.
(See
the next post, “Have You Ever Wondered Part II,” to see why there is a
controversy over the location of the Land of Promise)
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