This
is a continuation of the last post discussing about why Mosiah was made king over the Mulekites. However, the fact that the Nephites were only half as many as the
Mulekites, many have misunderstood the reasoning involved—and this includes
John L. Sorenson, who wrote of this event: “The
local residents quickly agreed that Mosiah, a total stranger who had dropped in
on them, should become their king (Omni 1:14,19). How could this man and his intruding party
find such a hearty welcome and then fit so neatly into a dominant political
niche in the society? One piece of the
answer must lie in the superior qualifications of Mosiah to be king.”
However,
it had little, if anything to do with Mosiah’s qualifications, but with the promise to Lehi
and Nephi. But first, to get a better grasp of the situation, and the cause and
effect of this action, we need to be reminded of the circumstances in Zarahemla
when Mosiah arrived.
1. The Mulekites had lost sight of their heritage,
though they knew they came from Jerusalem;
2. They were obviously not as advanced and
cultured as their ancestors in Jerusalem had been;
3. They had no records to keep their heritage
and religion alive, yet must have known something about both through tradition,
i.e., that is, from whence they came, and who Mulek had been”;
4. Mosiah's arrival was heralded by the single
event of his having the brass plates, which contained a record of the Jews: “Now, there was great rejoicing among the people of Zarahemla;
and also Zarahemla did rejoice exceedingly, because the Lord had sent the
people of Mosiah with the plates of brass which contained the record of the
Jews” and the knowledge of both the Nephite and the Mulekite
ancestors—about which the Mulekites were extremely joyous to learn of who they
were;
5. The Nephites, under Mosiah's direction,
taught the Mulekites the Nephite language—that is, the Hebrew language of Mulek's
ancestry;
6. Mosiah, no doubt, read to the Mulekites from
the brass plates, giving them a clear picture and understanding of who they
were and from whence they came;
7. This knowledge would have shown the Mulekites
that they and the Nephites were brothers both in heritage and birthright;
8. While Mulek came through a king line, Mosiah
came through a prophet line, which to Hebrew and Jewish heritage, was equally
important;
9. The Mulekites, once understanding their
common origin, would have welcomed the Nephites like long lost brothers, as
people in like circumstances are prone to do;
10. Mosiah would have told the Mulekites about
their problems with the Lamanites, about the Lehi colony, and about the Nephite
prophets who had ruled in the land;
11. The Mulekites came quickly to understand that
the land upon which they lived had been dedicated to the Nephites by the Lord,
and given as an inheritance to them forever—Thus, “all the people of Zarahemla were numbered with the
Nephites, and this because the kingdom had been conferred upon none but those
who were descendants of Nephi”;
12. Mosiah undoubtedly told the Mulekites about
the Hebrew/Jewish custom of inclusion into the chosen or inheritance lineage
through adoption;
13. The Mulekites realized that for them to share
in the inheritance of the land and the political structure of the people, they
would have to become Nephites, which they did;
14. Since the Nephite lineage through Nephi had
held the ruling reins for nearly 400 years, it would not be surprising for it
to continue and for the Mulekites to recognize this fact;
15. And, lastly, Mosiah was a prophet of
God. He would have had such a demeanor
as to attract people to him and for him to be held in high esteem. Obviously, the Nephites would have done this,
and that fact would not have been lost on the Mulekites. Who better to lead the combined group than a
prophet leader? And Mosiah was obviously
seen as both. Could Zarahemla have
qualified? No. And he might well have declined even a
consideration in favor of a far more worthy and appropriate choice as Mosiah.
There
seems to be little cause to go off half-cocked over this point. Such attitudes have existed in the Chosen
Lineage since recorded history began.
God deals with his people in a certain way. They either get in line with that way, or are
left behind. We share in this same
adoption through baptism into the Church.
There is no mystery about the subject.
Mosiah
put it this way: “And now all the people of Zarahemla were numbered with the Nephites,
and this because the kingdom had been conferred upon none but those who were
descendants of Nephi” (Mosiah 25:13)
Therefore,
Sorenson’s question, “How could this man
and his intruding party find such a hearty welcome and then fit so neatly into
a dominant political niche in the society?” should be easily answered and
present no mystery. After all, not all things ancient were political,
but were based upon religious understanding of the Kingdom of God. It was not a
question that Mosiah represented the qualities to be a king, but that the Nephites
held the rights to the land under God. To the Hebrews of the period, that was
all that mattered. The Mulekites might have looked among then Nephites for the
most worthy man to be king, but they would have seen only the Nephite leader,
Mosiah, who had brought the Nephites from the Land of Nephi down to the Land of
Zarahemla—who else would they have chosen? Certainly the logical choice would
have been such a man as Mosiah over anyone else.
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