Thursday, November 18, 2010

Danger of Theorizing Part IX – Legends of a White and Bearded God

Another of these points has to do with Legends of a White and Bearded God in the Land of Promise. The author of these sixteen points required to be met in order to determine a Land of Promise site, there must exist:

“(12) Legends of a White and Bearded God“

Naturally, such a requirement is an absolute must. But it is not limited to Mesoamerica. In fact, the legends in Peru are even more fascinating.

First of all, it is well-known that almost all Indian tribes in the Western Hemisphere preserve oral traditions about the ancient appearance of a white god who came down from heaven to instruct and organize his people. Some of the most interesting versions of this widespread tradition come from Peru, where this legendary deity is known variously as Kon Ticci Viracocha, Tunupa, Pachacamac, Tarapaca, or Arnauan, depending on the region of the country being considered. Four of the more highly acclaimed Peruvian historians, Pedro Cieza de Leon, Sarmiento de Gamboa, Betanzos, and Santacruz Pachacuti, have written especially interesting accounts of this white and bearded god, and when considered together, they give us a reasonably detailed description of the traditional hero’s physical appearance, personality, and activities among the ancestors of the Andean Indians.

Pedro Cieza de Leon arrived in Peru in 1548 as a simple soldier in a military group sent to quell an uprising that had turned into a civil war between the Spanish rulers of the country. He remained until 1550, during which time he visited almost every part of the newly conquered land, observing and recording descriptions of the terrain, the plants, the customs of the natives, and the major facets of their history. He had been keeping a journal of his observations ever since beginning his travels in Colombia in 1541, but now Cieza became fascinated with the idea of writing a history of Peru and its peoples. After completing his military duties, he would interview the amautas and orejones, the surviving wise men and noblemen of the Incas, as well as qualified Spaniards to learn all he could about the history and traditions of the conquered Inca empire.

“Before the Incas ruled, or were even heard of in these kingdoms, these Indians speak of another thing much greater than all others which they tell, because they affirm that they went for a long time without seeing the sun, and, that, suffering tremendously with this deficiency, they raised great prayers and supplications to those they revered as gods, asking them to restore the light they lacked; and in this manner, there arose from the island of Titicaca, which is in the great lake of Collao, the sun shining brilliantly, which made them all very happy. And afterwards, they say that from the land of the noon sun, there came and appeared to them a white man of large build whose aspect and person showed great authority and veneration, and this man had such supreme power that he levelled the mountains and raised up the plains into large hills, making water flow from boulders; and since they recognized his supreme power, they called him the creator of all things, their originator, father of the sun, because even this notwithstanding, they say that he did many greater things, because he gave life to men and animals, and from his hand, they received notable benefit. According to the Indians who told it to me, who heard it from their fathers, who also heard it in the songs they preserve from antiquity; this man went towards the north, working many miracles in his journey through the mountains, and they never saw him again. In many places they say that he gave commandments to the men about how to live, and that he spoke with love and much humility, admonishing them to be good and not cause harm or injury to one another, but instead, to love each other and have charity. Generally they call him Ticiviracocha, even though in the province of Collao, they call him Tuapaca, and in other places he is known as Arnauan. Many temples were built to him in different places, where they erected stone statues in his likeness before which they offered sacrifices. The large stone figures in the city of Tiahuanacu are said to date from that era, and even though by tradition inherited from the past, they recount this that I tell of Ticiviracocha, they say nothing else about him, nor that he ever returned to any part of this kingdom.”

White Bearded God represented on the 10-ton gateway to ancient Tihuanacu (Tiwanaku). It would be hard to find any other Western Hemispheric civilization with such documented information regarding a white and bearded God, than what has been recorded by several historians of the time in Peru.

(See the next post on the White God, quoting other historians of the period)

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