Saturday, March 28, 2020

What was Mulek’s Course to the Land of Promise? – Part IV

Continuing from the previous post regarding how Mulek and those with him reached the Land of Promise and what route they took and what routes they did not take that are popular among theorists. The first three routes have been discussed in the previous posts. Below is the fourth of these possible four ways for Mulek to have taken.
The fourth and most accurate course, around Australia and across the Pacific, to the area of today’s Lima at an area called Pachacamac in Peru 

4. He left the Arabian Peninsula and sailed in the same direction that the Lehi Colony took, down through the Indian Ocean and into the Southern Ocean, picking up the Prevailing Westerlies in the West Wind Drift and eastward across the southern Pacific Ocean to the west coast of South America, then landing on the west coast of the Land of Promise.
    In this fourth course, Mulek followed the path of Lehi, sailing south and southeast through the Indian Ocean on the Indian Ocean counter-clockwise gyre and picking up the eastward-flowing Southern Ocean. These waters are the southern-most ocean that unimpeded circles the globe and the newest-named ocean basin. It is unbroken by any land mass and moves unrestricted around the world with its narrowest point the Drake Passage, whichvis 600 miles wide between South America and the tip of the Antarctic Peninsula.
Red Arrows: The Southern Ocean circles the globe free of any land mass; Broken lined circle: the Antarctic Circle

To see why the Lord chose to send all three groups, the Jaredites, Lehi and Mulek, down around the Southern Ocean is best inferred when we understand the ocean itself and the currents involved on which a ship, “driven forth before the wind,” would be propelled forward.
    First of all, the flow of currents in the Southern Ocean is complex. Water cooled by cold air, outgoing radiation, and katabatic winds, or those that blow downhill or downslope because of gravity, often called gravity wind, off of the Antarctic continent sinks and flows northward along the ocean bottom and is replaced at the surface by an equal volume of warmer water flowing south from the Indian, Pacific, and Atlantic oceans.
    This process is most pronounced in calm air because winds mix the air and prevent cold pockets from forming. When this katabatic wind is warmed by compression during its descent into denser air, it is called a foehn—a warm and dry, gusty wind that periodically descends the leeward slopes of nearly all mountains and mountain ranges. The name was first applied to a wind of this kind that occurs in the Alps, where the phenomenon was first studied.
    It results from the ascent of moist air up the windward slopes; as this air climbs, it expands and cools until it becomes saturated with water vapor, after which it cools more slowly because its moisture is condensing as rain or snow, releasing latent heat. By the time it reaches the peaks and stops climbing, the air is quite dry. The ridges of the mountains are usually obscured by a bank of clouds known as a foehn wall, which marks the upper limit of precipitation on the windward slopes. As the air makes its leeward descent, it is compressed and warms rapidly all the way downslope because there is little water left to evaporate and absorb heat; thus, the air is warmer and drier when it reaches the foot of the leeward slope than when it begins its windward ascent.
    This means that the air in the Southern Ocean, that should be very cold, being so close to the Antarctic, is actually warmer as these effects take place, allowing for a milder passage on the Southern Ocean; at the same time where ancient, deep ocean water is upwelled to the surface and bringing deep nutrients upward, while modulating the water temperature between the warm tropical waters from the north and the cold arctic waters from the south.  However, such a passage is fraught with the stress and speed of the movement of the current.
Dotted Line: Mulek’s course to and around the Southern Ocean. Note how much shorter around the globe the red latitude is from the blue latitude or equator

The result is a quick movement across this southern Circumpolar Current, which is the world’s strongest ocean current, shortened even more by the fact that the globe is shorter around as the world diminishes toward the poles. With the Equator at 0º latitude, this means that the higher the latitude (50º south latitude), the shorter the distance around the globe. Rather than going straight across the Pacific around the equator as John L. Sorenson and other Mesoamerican theorists claim, or straight across the Mediterranean and Atlantic as Heartland and Great Lakes  as well as others claim, the distance in the Southern Ocean is far less and would require a much shorter route and voyage.
    In addition, those who claim Lehi and Mulek sailed around the Cape of Good Hope in the southern tip of Africa, then up and across the Atlantic to the Gulf of Mexico or eastern U.S. would be sailing even further, since there would be extra distance vertically and no benefit from a southern latitude.
Cape of Good Hope, originally called the Cape of Storms because of the turbulent weather and ocean currents

It should also be noted, as we have written in earlier articles, the waters around the Cape Peninsula of Africa is fraught with dangers. From the time of Eudoxus, who tried to sail around the tip of Africa, but found the difficulties too difficult land returned unsuccessful in 130 BC. On his second voyage, he and his ship were lost in the attempt to reach the other ocean beyond Africa.
    For centuries, the Cape has been considered a “Death Route” until steam and then diesel engines were used. When Bartolomeu Dias finally made the voyage from the Pacific to the Indian ocean in 1488, he encountered such tempestuous weather and counter currents, that he named the cape Cabo das Tormentas, the Cape of Storms. In fact, some storms in this area can last up to forty days and make sailing impossible. However, to encourage the exploration of Africa and the Orient in an effort to reinvigorate the Portuguese economy, king John II of Portugal renamed the cape (Cabo da Boa Esperança), Cape of Good Hope.
    However, as a symbol of the horrendous forces of nature in these waters that early Portuguese navigators had to overcome during their discoveries, and more specifically of the dangers Portuguese sailors faced when trying to round the Cape of Storms, poets and writers created numerous mythical figures. One of which was the Flying Dutchman, a ship crewed by tormented and damned ghostly sailors, doomed forever to beat its way through the adjacent waters without ever succeeding in rounding the headland of the Cape.
    Another was Adamastor, a Greek-type mythological character invented in the poem Os Lusiadas (Discovery of India) who was banished to the Cape where he appeared out of storm clouds and threatened to ruin anyone hardy enough to attempt passing the Cape, which was his domain. Adamaster became the spirit of the Cape of Good Hope, as a symbol of the forces sailors faced around the Cape and was a hideous phantom of unearthly pallor (Luis Vaz de Camoëns, Poem: The Lusiad, translated by William Julius Mickle, George Bell and Sons, London, 1877).
De Gama conversing with Adamastor sailing around the Cape of Africa
Of this it was written that Vasco da Gama, at the head of the Portuguese expedition, confronted the creature by asking "Who are you?" prompting Adamaster to reply:  
“I am that vast, secret promontory
you Portuguese call the Cape of Storms
which neither Ptolemy, Pompey or Strabo,
Pliny, nor any authors knew of.
Here Africa ends. Here its coast
Concludes in this, my vast inviolate
Plateau, extending southwards towards the Pole
And, by your daring, struck to my very soul.” 
— Camões, The Lusiads Book V
These stories and poems were meant to symbolize the extreme dangers associated with sailing around the Cape and any voyage in antiquity that attempted it would have been exceptionally dangerous, in fact the area was referred to as the Graveyard of Ships, where it is said hundreds of ships were lost. 
    It is easy today for one to look at a flat map of the world and traced a course with their fingertip, but the reality of any course, which is not shown or suggested on map, can be extremely difficult and often without merit simply because of a lack of understanding what is involved. The course Lehi and later Mulek took down to the Southern Ocean, past Australia, across the Pacific and up along South America would have been the simplest course and involve the least amount of navigation and sailing skill of the other courses, the most likely of success for an inexperienced crew.

Friday, March 27, 2020

What was Mulek’s Course to the Land of Promise? – Part III

Continuing from the previous post regarding how Mulek and those with him reached the Land of Promise and what route they took and what routes they did not take that are popular among theorists.
    In the previous two posts, the first suggestion of sailing out of the Mediterranean was shown to be next to impossible because of the political environment of the time.
The second course, eastward through Indonesia to Mesoamerica

Below is the second suggested course:
2. Mulek left the Arabian Peninsula and sailed directly east, around India and through Indonesia and then across the Pacific Ocean to land on the west coast of Central America.
    In this second course, any passage eastward from the coast of Arabia would be impossible for an ocean vessel capable of sailing across deep water, a scenario thoroughly discussed in the book “Lehi Never Saw Mesoamerica.” In short, the winds and currents would be against such a voyage the entire ten thousand miles to the Americas in the Western Hemisphere.
    The winds and currents flow from the Pacific Ocean westward in the opposite direction the ship would have to sail, and when those currents and winds hit Indonesia, they continue to flow westward in many swirling and cross-current directions, creating dangerous waters among the thousands of islands that block this passage from the Indian Ocean to the Pacific Ocean.
    While it is true that shallow-bottom Chinese junks and small coastal boats operated among the islands to India, these were ships not capable of sailing into deep water where they would have been smashed to pieces in high waves and storms. And contrary to popular myth, such ships never reached the Western Hemisphere, a voyage of about 7,000 miles across the Pacific against winds and currents.  
Some of the 17,500 plus islands scattered across the path of a ship sailing eastward through Indonesia

It should also be considered that Indonesia is the largest archipelago in the world, covering an area of 742,300 square miles and 1.13 square miles of land area that extends east to west for 3,200 miles. The archipelago consists of five major islands and about 30 smaller groups, of which 6,000 are today inhabited. Any vessel going through Indonesia to reach the Pacific Ocean would have required experienced sailing skill to wind their way through the thousands of islands with their sandy cays and rocky reefs  filling this waterway.
    In addition, to think that those carrying Mulek across the sea would not have stopped and probably stayed on one of the thousands of lush islands they passed seems out of character for these emigrants—after all, Zedekiah's royal household was not particularly receptive to the word of the Lord. It should be understood that Indonesia is famous today throughout the world for its islands and beautiful landscapes. It also has two islands, Java, which is the size of New York state, and Sumatra, much larger
    Again, this would not have been a viable course for Mulek to take simply because of the contrary winds and currents and the need for very experienced seamanship to even negotiate such a dangerous course.
    That leads us to the third possible course for Mulek to take, and that is he left the Arabian Peninsula and sailed down past Madagascar, around the cape of Africa and up the Atlantic Ocean to the Caribbean to land on the east coast of the Land of Promise. This would be the course for either an east coast landing to Mesoamerica, or a south or east coast landing in North America.
Proposed Mulek course by theorists that leaves Arabia, from which Lehi sailed, but then heads around Africa 

In the third case shown above, such a course around Africa might seem possible when looking at a map, however, the currents around Madagascar along the African coastal waters flows northward at all times, blocking any southern voyage. Beyond that is the Agulhas current which flows southward, but is then directed to the east and northward by the retroflection region and turns either directly east into the Southern Ocean or flows upward into the Indian Ocean and back to Madagascar.
    In addition, the currents and winds flow in the opposite direction around the Cape of Africa, and in the southern Atlantic, all currents flow southeasterly and about halfway to the north, they flow southwesterly—constantly in the opposite direction of a voyage to the Western Hemisphere.
Vasco da Gama’s first voyage around Africa, which required him to swing far out toward Brazil to pick up the southern currents past Africa before turning north into the Indian Ocean. The 2300 miles noted is between Calicut and Malindi. Light Blue Arrows are the direction of ocean currents

In fact, when Vasco da Gama sailed from Lisbon to reach India and back, a total distance of 24,000 miles, taking two years. However, on his return trip he barely managed 25 miles per day, just over one mile per hour on the seas. In sailing back across the Indian Ocean alone, from Kerala in the southwest corner of the Indian Peninsula across the Indian Ocean to Malindi (just north of Mombasa) in what is now Kenya, a distance of 2300 miles, was very difficult with 30 men of his crew dying from lack of proper nourishment on this part of his voyage. In fact, only 54 of his original 170-member crew survived to return to Portugal in 1499.
    This part of the return voyage took three months—averaging 25 miles per day along the route it is claimed that Mulek would have taken. Though it was only less than 10% of the distance, it took almost one-third the time because of the conflicting winds and currents head across the Indian Ocean.   
    It was this lucrative spice trade, which included cinnamon, cassia, cardamom, ginger, pepper, and turmeric, that was ferried overland by Muslim traders, who charged exuberant prices, that caused the Europeans to look for a less expensive way to get to the spices in India (Calicut).
Vasco da Gama, the first to sail around the Cape of Africa from Lisbon to India and back, opening up the spice trade to Europeans

After decades of sailors trying to reach the Indies, with thousands of lives and dozens of vessels lost in shipwrecks, da Gama (left) landed in Calicut, called Kohikode today, which was known as the City of Spices anciently, and was the major trading point of Indian spices (John W. Parry, Spices: The Story of Spices; The spices described, 2 vol. , Chemical Publications, New York, 1969; Federic Rosengarten, Jr., The Book Of Spices, Jove Publications, New York, 1969, pp23-96).
(See the next post, the fourth possible way will be covered in “How Did Mulek Get to the Land of Promise? Part IV” which shows the only route Mulek could have taken and where he landed in the Land of Promise)

Thursday, March 26, 2020

What was Mulek’s Course to the Land of Promise? – Part II

Continuing from the previous post regarding how Mulek and those with him reached the Land of Promise and what route they took and what routes they did not take that are popular among theorists.
    In the previous post, the first suggestion of sailing out of the Mediterranean was discussed about how difficult it would have been for anyone of the royal family to have made their way out of Jerusalem and survived the Babylonian siege. It should be remembered that after Jerusalem fell, Nebuchadnezzar killed all of king Zedekiah’s sons right before his eyes, then had his eyes put out before taking him to Babylon and putting him in prison. To prevent anyone of royalty from surviving, Nebuchadnezzar killed off all who could eventually rise to take power in Judea.  Thus, because of the political environment of the time, such an event of Mulek’s escape to the west and the shores of the Mediterranean would have been.
    Below, we continue with this Mediterranean route to show how even if Mulek could have reached the sea and secured a ship, how impossible it would have been for them to avoid detection and capture.
The route Lehi would have had to take across the Mediterranean, first through the Eastern Mediterranean, and then the Western Mediterranean—both of which were heavily controlled by jealous traders at the time

Anyone crossing the Mediterranean Sea around 600 BC would have caused some interest by the traders who guarded their sea lane routes to not only trading settlements but to specific areas, such as the highly sought after tin. These ships in 600 BC were ships with square sails and oars—a condition of ships on the Mediterranean between 500 BC to 100 BC. Those who sailed on the Mediterranean during the trade markets were strictly middle men between trading parties of Asia and Europe, and connecting the people, empires and civilizations of North Africa. In fact, most of the western population was centered around this trade route, which provided a rivalry for power and dominance. Obviously, any passage of a ship not involved in trading, as well as any through this area would have drawn a lot of attention, because the entire Mediterranean was involved in conflict, trading, and protection of trading routes.
    Situated on the southwestern shore of Spain, Tartessia at the time of Mulek dominated the Mediterranean trade with their direct route overland to “las islas Casitérides,” the British Isles, and the trade in tin. Often referred to as “La ruta del estaño,” the Tin Route, the valuable trade in tin was a commodity, when mixed with copper, that created bronze. Huge profits were realized by shipping bronze into the eastern interior, along Mesopotamia, Persia, and China. This control of the tin trade enabled Tartessia to reap great profits and grow to a major power in the Western Mediterranean.
    Both suspicious and overly protective of their dominance in the Western Mediterranean, and their control of the tin trade from Pretainia (Britain), the Tartessia allowed no shipping to move up the western coast of Spain and France and to England and back. In fact, any vessel leaving the Mediterranean would have been under their direct observation and, obviously, followed to see where it went.
The Pillars of Hercules, two promontories at the eastern end of the Straqit of Gibraltar: The Rock of Gibraltar and mount Jebel Moussa (Musa), in Morocco, near the city of Ceuta (the Spanish exclave on the Moroccan coast)

Now what many Mesoamerica scholars and theorists forget is that in leaving the Mediterranean Sea and heading out into the Atlantic, a ship had to pass through the Pillars of Hercules, what is today the Straits of Gibraltar. Not only does this mean passing by the observation from the island of Malta, passing between the narrow waters between Sicily and Tunisia, and also between Sardinia and Algeria, as well as passing through by the Balearic Islands, a ship then headed down the straits toward Gibraltar. Passing through the Strait of Gibraltar, which runs about ten miles before reaching the end of the strait between Tarifa and Ksar es Srhir and entering into the Atlantic, the ship would pass through a narrow strait barely nine miles wide where a person, ship or lookout on one shore could easily see across to the other shore, thus seeing any ship passing through the Strait and out into the Atlantic. This creates three very important problems:
1) Any ship large enough to breach the Atlantic would have been noticed more than once by those sailing the Mediterranean at the time—either to see where merchant traders might be going, or to keep ships from making contact with other powers that might prove a problem for Greece or Egypt. In addition, such a ship would certainly have been detected by the Tartessians who would have stopped any Phoenician ship passage through the straits and into the Atlantic because of their fierce competitive dominance and control of merchant trade routes.
2) Between 1000 BC and 600 BC, the Mediterranean was filled with pirates that were stopping every ship they saw. This was true in both the east and the west, where the rocky coast, which had been unsuitable for agriculture, was perfectly suited to piracy, outfitted with hidden inlets that allowed quick access points to trade routes.
The palace of King Minos in Knossos, on the island of Crete. From here he ruled the Mediterranean

This ancient piracy began before 1400 BC, when King Minos of Crete created a navy to safeguard trade routes against devastating attacks by pirates in the Eastern Mediterranean. Egyptians attacked pirates in 1350 BC who had been preying on Egypt’s shipping in the Nile Delta, 750 years before Lehi and later Mulek left Jerusalem.
    "Pirate enclaves grew up along rocky shores of the Mediterranean that provided shelter and kept them hidden from view until it was too late for their victims to escape” (Cindy Vallar, "Ancient Piracy," Pirates and Privateers: the History of Maritime Piracy, Thistless & Pirates, 2009).
    To fight off pirates, who were harassing the merchant trading ships of the Phoenicians, they designed special warships to accompany their trading fleets for protection—considering any ship a possible pirate, even capturing other Phoenician ships.
3) At the time, Phoenicians, who called themselves Kana’anīm, meaning Canaanites, and founded the city-states of Byblos, Sidon and Tyre, which was ancient Canaan, were merchants. They acted as middlemen for their neighbors, transporting from their lands in the east to settlements in the west clear to the Pillars of Hercules, linen and papyrus from Egypt, copper from Cyprus, embroidered cloth from Mesopotamia, spices from Arabia, and Ivory, gold and slaves from Africa to destinations throughout the Mediterranean.
    While the Phoenicians traded along northern Africa from the Lavant to Morocco and up into portions of Spain and the islands in the northern Mediterranean, the Minoans traded in the northeast Mediterranean. These were later replaced by the Greeks, who settled and traded all along the northern coast of the Mediterranean from Anatolia (Turkey) all the way to northern Spain, and inland into Europe.
Two distinct and jealously-guarded trade routes in the Mediterranean, both highly suspicious of any ship sailing in the Mediterranean. Blue: Minoans and Greeks; Red: Phoenicians

Each trading network was jealously guarded by either the Greek warships, or armed Phoenician vessels. Any ship sailing the Mediterranean was constantly under such guard and open to attack until the Romans came to power and subdued the Mediterranean around 200 BC.
4) In the time of Lehi and Mulek, such a passage of a ship across and out of the Mediterranean into the Atlantic would have aroused the curiosity of the other powers within the Mediterranean. Any ship large enough and designed for deep ocean sailing would certainly have brought the attention of other nations out to see where such a ship would be sailing. Certainly, once it left the Straits and headed out to sea, would have caused others to see where it might be going.
5) Other nations sailing the Mediterranean would have followed such a ship as mentioned above simply for their protective and security concerns. Ships did not simply sail the Mediterranean unobserved, nor did they sail without other shipping and ports becoming very curious because any oddity could signal war, an invasion, or attack. From about 1100 B.C. until the Romans completely dominated the Mediterranean, which they called Mare Nostrum (“Our Sea”) and inland areas, this entire area was one of constant uprisings, unsettlement, and attacks.
6) During the time of Lehi, the Phoenicians were in decline, and fell under Assyrian rule, though they continued to trade, but encountered tough competition from Greece over trade routes. They were particular, as were the Greeks, that no ship other than their own could sail across the Mediterranean, let along out through Gibraltar.
    To think that any ship could sail out through the narrow Pillars of Hercules without raising such concerns is simply without merit. In addition, for other nations to notice such a ship would run contrary to the Lord’s promise to Lehi that his Land of Promise would be kept from the knowledge of other nations. Thus, such a course would not have been the way Mulek reached the Land of Promise. It might also be noted that the Phoenicians were in sharp decline in 600 BC, had a little capability to sail on any long voyage.
    As we wrote in the last post, even if Mulek could have secured a large enough ship to sail from the east shores of the Mediterranean, if is highly unlikely in 600 BC, they would never have gained the Atlantic Ocean because of the suspicion inherent in the Western Mediterranean at the time.
(See the next post, “How Did Mulek Get to the Land of Promise? – Part III” for the second course suggestion as to how Mulek could have reached the Land of Promise)

Wednesday, March 25, 2020

What was Mulek’s Course to the Land of Promise? – Part I

There have been many opinions presented over the years about how Mulek got to the Land of Promise and where he landed. Many consider that he landed on the eastern shores of the North America Land Northward, and over time moved  inland and some moved down into the Land Southward to found the city of Zarahemla where Mosiah found him. Others think he crossed the Pacific Ocean to land on the western coast of Central America (Mesoamerica), also in the Land Northward and then some moverd down into the Land Southward to found Zarahemla.
    Specifically, these courses break down into four specific beliefs:
Orange is course 1; Blue is course 2; Yellow is course 3; Red is course 4. The red line on a round globe is shorter than any of the others because while the circumference around the Earth at the equator is 24,901 miles; at 90º south Latitude (poles) it is only 69.4 miles. The greater the latitude of sailing, the shorter the distance
1. He left Jerusalem and sailed west out of the Mediterranean Sea and across the Atlantic Ocean to land on the east coast of either North or Central America;
2. He left the Arabian Peninsula and sailed directly east, around India and through Indonesia and then across the Pacific Ocean to land on the west coast of Central America;
3. He left the Arabian Peninsula and sailed south and around the tip of Africa and up the Atlantic and across to land on the east coast of North or Central America;
4. He left the Arabian Peninsula and sailed in the same direction that the Lehi Colony took, down through the Indian Ocean and into the Southern Ocean, picking up the Prevailing Westerlies in the West Wind Drift and eastward across the southern Pacific Ocean to the west coast of South America to land on the west coast of the Land of Promise.
    Obviously, only one of these courses could have been correct. Which one is easily determined by understanding the four choices and their physical properties and the information given in the scriptural record.
1. As an example, if one thinks it was off the east coast of the Mediterranean Sea, and out through the Pillars of Hercules (Straits of Gibraltar) and across the Atlantic Ocean on the currents Columbus would take more than a millennium later. This then opened the opportunity of landing on the east coast of Mesoamerica, the north coast of the Gulf of Mexico or eastern coast of Florida.
    From a Gulf landing, Heartlanders claim that Nephi moved northward into what is now Tennessee to settled in the area of Chatanooga. Mesoamericanists claim Mulek landed on the east coast of Mexico (Yucatan) and moved inland and southward. Either way, the first part of this theory hangs on Mulek leaving Jerusalem and picking up a ship along the coast that would take them across the Mediterranean then across the Atlantic. This, of course, hinges on the fact that such a ship was available and that the crew would know how to sail into the ocean and knew how to get across it to the Americas in 600 BC.
    Most think that this was a Phoenicians ship and crew. However, three things work against this idea:
1. While the Phoenicians were the greatest seafaring civilization of the ancient world, and dominated trade in the Mediterranean for nearly a thousand years, they never sailed out through the Pillars of Hercules. Records show them only in the Mediterranean trading among the settlements they established;
The Phoenicians were traders and sailed coastal waters, hugging the coasts around the Mediterranean trading with the settlements they established

2) They were traders, thus rather than just establishing settlements around the Mediterranean like the Greeks, the Phoenician ships went from outpost to outpost trading goods—they were not explorers, but traders of material and goods, especially high-end products like the timbers of Lebanon; murex shells used to make the purple dye; purple cloth; glass trinkets; perfumed ointments and fish (Department of Ancient near Eastern Art, Heilbrunn Timeline of Art History Metropolitan Museum of Art, New York, October 2004).
    They traded with the pharaohs of Egypt and carried King Solomon's gold from Ophir. There are Egyptian records, dating to 3000 BC of Lebanese logs being towed from Byblos to Egypt, and by 2650 BC there is record of 40 ships towing logs. Phoenicia competed with the Greeks and Etruscans and later the Romans. A 2,500-year-old gold plate with Phoenician letters found in Prygu, Italy in 1964 is offered as proof that they traded with the Etruscans by 500 B.C., before the rise of Rome.
    The majority of the trade between the eastern and western Mediterranean passed through the strategic waterway off Cape Bon, Tunisia, between North Africa and Sicily.  That is, for more than a thousand years, the Phoenicians were limited to the eastern Mediterranean, finally passing into the western Mediterranean.
Replica of a Phoenician Ship 600 BC

Herodotus, the ancient Greek historian, wrote: “The Phoenicians, who had formerly dwelt on the shores of the Persian Gulf, having migrated to the Mediterranean and settled in the parts which they now inhabit, began at once, they say, to adventure on long voyages, freighting their vessels with the wares of Egypt and Assyria. They landed at many places on the coast, and among the rest at Argos, which was then pre-eminent above all the states included now under the common name of Hellas (Greece). After the power of the Phoenicians declined, the Greeks became the main traders and economic power in the Mediterranean (Herodotus, Histories, Book I, '1-2 (480 BC); translated by George Rawlinson, New York: Dutton & Co., 1862).
    It should be noted, that after nearly two thousand years, the Phoenicians had barely reached the eastern side of Lake Tunis, in what is now called Tunisia, and the ancient area of the hostile indigenous Berbers. Here they established a small trading post, which did not get its independence from Lebanon until 650 BC, and not gain power until around 312 BC. It was one of a number of Phoenician settlements in the western Mediterranean created to facilitate trade from the city of Tyre. Beyond this point, the sea opened in the western part of the Mediterranean.
3) Babylon, originally a small settlement called “The country of Akkad,” a deliberate archaism in reference to the previous glory of the Akkadian Empire,” by 620 BC when Nabopolassar seized control and eventually gained power over the Medes, Babylonians, Scythians and their allies. With their defeat of Egypt, Babylon controlled the entire Levant, or eastern Mediterranean and known today as the Babylonian Empire. Nabopolassar was followed by his son, Nebuchadnezzar, who rose to be ruler of much of the civilized world.
Zedekiah plotting to  break with Babylon

In 598 BC, a siege of Jerusalem by the Babylonians occurred, king Johoiakim was killed and his son Jaconiah placed on the throne by Nebuchadnezzar. However, after a three-month siege, Judea was soundly defeated and Mattanyahu (“Gift of God”), under the name of Zedekiah given him by Nebuchadnezzar, was named regent and placed on the throne as a puppet king controlled by Babylon. Later leading a revolt against Babylon, he was captured in 589 BC and his sons killed.
    Babylon held such power over the entire eastern Mediterranean and controlled all the countries along the coast from northern Syria to Egypt, and eager to kill anyone in leadership of Judea, there would have been no way for Mulek to escape.
    Thus it can be seen from historical records and factual knowledge of the events of the time, that Mulek would never have been able to leave Jerusalem and reach the northern lands, Egypt or any coastal area. This should eliminate any claim or belief that Mulek sailed west across the Mediterranean and then across the Atlantic.
    This, of course, means that any theory that Mulek sailed across the Mediterranean, or that ancient Phoenicians took them across the Atlantic is completely without merit according to the historical record. For more support of this, we need to keep in mind that the Phoenicians were traders, not explorers, and since at the time ships did not sail away from land, an Atlantic crossing would have been so unlikely for a Phoenician vessel, which was made and sailed for trading, that a Mediterranean route should be rejected out of hand.
    For those who quote the Phoenician crew sailing around Africa in 600 BC, we should consider that this voyage was one that took two years to complete, setting in each night and sailing only in the daytime, and twice staying on land long enough to plant and harvest two crops to provide required food to continue their voyage.
(See the next post, “What was Mulek’s Course to the Land of Promise? – Part II,” to continue this information, picking up with Point Two, or the second course considered by theorists)

Tuesday, March 24, 2020

Another Major Settlement Near the City of Nephi

We have shown from time to time that for the Nephites to have lived for the first 400 years from Nephi to Mosiah in and around a single location—the city and land of Nephi, there would have had to have been numerous settlement areas in that area.
Huancacalle at Espiritu Pampa, a hilltop site overlooking the valley below

We have also listed numerous towns and village and other cities nearby in the area of Cuzco, or the ancient city of Nephi. Another has recently been uncovered, and this one the Espiritu Pampa archaeological site in the southern Cuzco region, lies five miles to the west of the present city of Cuzco, and nearby is Conceibidatoq, Quilabamba, Kiteni, Huacacale and others.
    From Cusco to Espiritu Pampa through what is today called the Inca Trail, then from there to Vilcamba across suni, puna, or short coarse grass, and the high jungle called rupa rupa, reaching a minimum altitude from 1,640 feet to a maximum 12,664 feet, where the icy wind blows. At 9,780-feet lies Espiritu Pampa with its warm climate, which is located at the base of a mountain on a natural valley overlook, situated in the triangle between the Chomtabamba and the Pampaconas rivers, the latter being a tributary of the Urubamba river. It is situated on the oriental hillside of the Andes, in the middle of the forest sub-tropical wet, typical of the high forest, in the valley of the Rio Urubamba.
    It is now believed that this site, located in a rugged, hard to access region, was the fabled city of Vilcabamba (Willkapampa), the Lost City of the Inca and their last refuge until the Empire fell to the Spaniards in 1572.
According to Vincent Lee (left), the Andean explorer and mountaineer, this area is known as Espiritu Pampa (“plains of the spirit” or “land of ghosts”) in the Cuzco region. Long before the Inca, it was the home of the Wari culture, a society that flourished in South-Andean Ayacucho region and stretched over Cusco’s rainforest.
However, it was mistaken as Eremboni Pampa by Hiram Bingham, who once visited the area on the outskirts of Espiritu Pampa (Vincent Lee, Forgotten Vilcabamba, Sixpac Manco, 2000).
One of the Espiritu Pampa buildings almost hidden in the overgrowth of the Peruvian selva

Research at the stronghold of Espiritu Pampa led to the discovery of extensive structures of stone and massive stone walls, which are part of an immense D-shaped temple. They also found a smaller D-shaped structure within the walled temple, and given its symbolic location, is believed to have served as an astronomical observatory. There were also ceramics and other pieces of evidence of probably added later, of pre-Hispanic Wari (Brian S. Bauer and Javier Fonseca, Vilcabamba and the Archaeology of Inca Resistance, Cotsen Institute of Archaeology Press, UCLA Los Angeles, 2015).
    The archaeologists also discovered two spaces built with small stones within the temple. Tooth fragments were found in the first one; and two Wari style ceramic bottles, a silver chest plate, and a silver crown or headdress in the second. One of the bottles features a human face with big eyes, a nose, and a mouth, but the most remarkable feature is the crown painted over its head: a sign that the area housed elite government figures during Wari’s zenith. There were also eight other graves of the nobility were found there.
Espiritu Pampa Ruins

Since the style of building at Espiritu Pampa was an unmistakable Cuzco style, it belonged to a culture preceding the Wari, such as the Moche and Tiwanaku cultures, or the Nazca, all of which may have had access to Espiritu Pampa. At the site were over 400 buildings, spread out over a site just under two square miles, with most of it covered by jungle today. On the outskirts of Espiritu Pampa was a small settlement, its walls now covered with ferns and overshadowed by huge trees. An ancient aqueduct ran through the buildings, and a tomb discovered inside a structure, not occupied by and preceding the Inca style and, located inside were the remains of a ruler, now dubbed “Lord Huari of Vilcabamba. This find is considered as important as that of the Lord of Sipán, a similar circumstance of the Moche culture, which preceded the Inca by more than a thousand years. It should be noted that no evidence to confirm the existence of characters of singular prestige during the period are known, but are given titles for reference. This also evidences the territorial expansion of the Moche Empire, thus confirming that it also covered part of the Amazon rainforest.  
    Eleven megalithic cistas, or monuments, were found, their construction consisting of four flat stones or slabs, placed vertically forming a rectangle. On them was placed another horizontal stone as a cover, and inside were bodies. These cysts appear most of the times associated with other megalithic formations, like in the center of a burial complex, or inside sepulchral caves.
Three of these cistas had bodies, the others contained a variety of objects, evidently deposited as an offering or to have in the afterlife. There were numerous silver foils and four silver cephalic feathers, along with gold bracelets. In the main tomb of the pre-Inca sovereign "Señor Wari" (left), they found his trousseau and a magnificent silver pectoral in the shape of "Y", two wide golden side bracelets with images of human and animal characteristics, a silver mask, with an anthropomorphic figure, a wooden staff lined with silver, an ornament made up of 156 sheets of silver and three necklaces with precious stones of turquoise and lapis lazuli inset. There were also two wood weapons of chonta and 234 silver small strips, among which 90 % were egg-shaped and the others of circular shapes. All of these items were generally used for the burial of the nobility of this very ancient culture (Javier Fonseca Santa Cruz, The Hidden Face of Pampa Spirit, Iberoamerican Archaeology, vol.10, Cusco Peru, pp3-7).
One of the buildings at Epiritu Pampa that has been restored with a thatched roof

Those who lived here were comfortable with thre extreme heights, as evidenced by their road crossings of high passes and the ruins that are still being discovered to this day on exposed mountain ridges. To communicate urgent messages the people here maintained a line of sight communication system (using fire on exposed ridge tops) and a network of runners. The Inca followed this pattern more than a thousand years later, calling such communication runners chaskis who, with a mouthful of coca to bolster their energy, would run on the roads to the next manned post to relay their message to the next runner.
Top: A col on a ridge between the Andes mountains, also called a notch or gap; Bottom: One of the outposts or overlooks as part of the early-warning system

Anciently, there were outposts or lookout posts perched on the rocky col or gap, which is the lowest point of a ridge between two mountains, for the purpose of providing an early warning station of approaching danger. The Nephites would have had numerous such stations in order to obtain an early warning of Lamanite attack (Mosiah 19:6; 23:25; Alma 43:4; 49:5).
    This overall area of scores of ancient settlements surrounding Cuzco, especially to the north through the Sacred Valley to the Vilcabamba Mounain Range was the home of thousands of early Peruvians and certain marks the area those early Nephite would have expanded, as Jarom wrote “multiplied exceedingly, and spread upon the face of the land” (Jarom 1:8).

Monday, March 23, 2020

Yaynu: Another Ancient Fortified Peruvian City

On a hilltop in Ancash about halfway between Pachacamac (Lima) and Chiclayo, along the northern slope of mount Panahirka (Panajirca) was the fortified city of Yaynu (Yaino, Yayno), the home of an ancient people called the Recuay culture. This gigantic stone construction or fortress was in the highlands of Peru of the Cordillera Blanca range in the Central Andean mountains. The valleys and mountains in this region are covered with scattered high Andean forests and puna grassland as well as the ruins of numerous ancient archaeological settlements, terraces, tombs and fortresses, such as Ichik Yaynu, Willka Marka, and Runa Marka.
    The mountains at Yaynu are resolutely covered in clouds with 360° panoramic views with the peaks of Cordillera Blanca to the west with their sparkling glaciers. In the valley below was the settlement of Pomabamba (Puma Pampa, meaning “cougar plain”). Higher, beyond fallen stones from a rocky outcrop, sat the fortress of Yaynu.
    A day away was the settlement of Quishuar, where the famed and sacred Quishuar tree grew, that anciently was used for numerous purposes because of its unique propertied, such as fuel and building bridges because the wood was impervious to water and became very hard and did not rot when immersed in water.
Native in the Andes is the Quishuar tree, which grows between 9850 and 14,800 feet above sea level

To the north was the Copa mountain, whose summit reaches 20,302 feet, and further north is Cajamarca in the central highlands, where the Recuay built numerous forts and where many battles took place. To the west was mount Huayllan.
    The Rucuay culture flourished from 200 BC to 600 AD and was related to the Moche culture of the north coast and very close, especially in stonework, to the earlier Chavin culture at the center of Chavin de Huantar that lies just to the west. The culture developed in the Callejón de Huaylas valley, and its art style of kaolin clay (China clay) involving highly complex work called Huaylas, was related to that in Cajamarca and also to the Virú culture. Their textiles were of very high quality, and used similar decorative motifs as the ceramics as those of the Pukara and Tiwanaku cultures, and found throughout the Peruvian Highlands.
The Peruvian highlands as viewed out the entrance gate of the walled city of Vaynu

The fertile land on the eastern slopes gave birth to one of the biggest pre-Inca confederations of powerful warriors, the federation of Conchucos within the Callejón de Conchucos (or “Valley of Conchucos”).
    This entire area, including Yaynu, had advanced metallurgy, and they made very fine Recuay style jewelry of gilt arsenic bronze (Terence Grieder, et al., The Art and Archaeology of Pashash, University of Texas Press, Austin, 2010, pxviii, 27).
    The descendants of these early settlers of Peru became a powerful confederation and were an iron agglomeration of people that presented a hard and brave resistance to the Inca and later Spanish armies.
    In addition, archaeologists have found that at Yaynu, besides having pyramidal construction of public buildings, such as temples, palaces, etc., included numerous private housing showing a high degree of social interaction, and highlights the general autonomy of households as units of economic production and social reproduction (George F. Lau, “Compounds at Yaynu,” Journal of Anthropological Archaeology, 2010).
    The Recuay hilltop settlement is considered the most important evidence of their culture in the Ancash Region. The ancient stone constructions are situated about four miles south of Pomabamba at a height of 13,123 feet on the northern slope of Pañahirka (Pañajirca). Also to the south was the Valley of Conchucos about 50 miles distance.
The ancient ruins of Yaynu

Yaynu is the largest known Recuay site and is best described as a fortified hilltop town covering an area of 61 acres, with the entire site 260 acres.
    It had The central sector is bounded by perimeter walls and long trenches, with circular and quadrangular compounds of monumental character within. The fortress is at the center of a network of early villages and protected the community from outsiders and attack, which was common during the period of this settlement, especially in hilltop dwelling and defense. The buildings were of stone and densely built up (George F. Lau, (2010). "House forms and Recuay culture: Residential compounds at Yaynu (Ancash, Peru), a fortified hilltop town,” Journal of Anthropological Archaeology, Vol.29, no.3, 2010, p327).
    The Recuay tradition formed at the center of a network articulating small nearby farming villages, with Yaynu featuring an impressive series of natural and built defensive strategies, that worked in concert to protect the community from outsiders where the archaeology of warfare is quite evidenced at Yayno.
    Once again, we find reference to Mormon’s description of “building walls of stone to encircle them about, round about their cities” (Alma 48:8) and they dug “up heaps of earth, round about all the cities, throughout all the land” (Alma 50:1), creating ditches all around (Alma 49:22). Obviously, archaeologists have found, as mentioned above, such walls of stone and trenches all around these ancient Peruvian cities.
The high wall around the ancient city of Yaynu

Yaynu is just another of the numerous settlements, forts and fortresses scattered through the Andes that their archaeological descriptions of today match those descriptions left to us by Mormon in his abridgement of the ancient prophets.

Sunday, March 22, 2020

Importance of Comparison

Things don’t happen in a vacuum. Things happen in a place and location. When one situation occurs, relatively speaking, other situations are affected. Many situations interact with one another, though not necessarily noticeably. From this type of situation, important information can be verified, if factual, or exposed if not. As an example, when the parable of the Good Samaritan is given—which was a story told by Jesus to the Jews that was, in brief, a teaching incident about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a priest and then a Levite come by, but both avoid the man. Finally, a Samaritan happens upon the traveler.”
The isolated Jericho Road from Jerusalem down to Jericho in the area of the West Bank

In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" or “Bloody Pass,” because of the blood which is often shed there by robbers. In fact, the way from Jerusalem down to Jericho is a winding, meandering road which one traveled with a certain trepidation or fear of being attacked by robbers. It is certainly possible that when the priest and the Levite looked over that man on the ground, they might well have been concerned about the robbers still being around, and hurried past the area; or even that the man on the ground was a plant, faking his injury, to lure some unsuspecting traveler to approach and let down his guard—so it might have been that the first question in the minds of the priest and Levite would have been: “If I stop to help this man, what will happen to me?"
    But that has little to do with the purpose of mentioning the story. The main part has to do with the Samaritan—an unknown man in the parable, but one with a side story among the Jews to whom Jesus was addressing.
    First of all, a Samaritan was a Samaritan Hebrew which originated from the Israelites (Hebrews) of the Ancient Near East, inhabiting Samaria, an area now known as the West Bank. According to Samaritan tradition, the split between them and the Judean-led Southern Israelites began during the biblical time of the priest Eli when the Southern Israelites split off from the central Israelite tradition. In the Talmud, they are called Cutheans (כּוּתִים‎, Kutim), referring to the ancient city of Kutha, geographically located in what is today Iraq.
The area between Jerusalem and Jericho, the ancient Kutha, is half mountain and half desert, as the road drops from Jerusalem at 2474’ down to Jericho -864’ below sea level, or a total drop of 3338’

In the biblical account, Kuthah was one of several cities from which people were brought to Samaria, after the Ten Tribes had been led away, who worshiped Nergal—a solar deity, sometimes identified with Shamash, known at times as the God of war and pestilence. He was also associated as the god of the underworld, and the Babylonians related him to the planet Mars, as did the Greeks (Ares).
    Just prior to the time of Christ, the Samaritans were hated by the Jews (even today), they have a stand-alone status in Israel. During the time of Jesus, they were part of the province of Judaea and the Herodian Kingdom. According to Josephus, the Samaritans were willing to rename their temple in the Greek fashion as Zeus Hellenios, and were considered aliens by the Hebrews who would not accept the Hellenistic Olympian Zeus.
    At this time, Samaria was largely divided between a Hellenizing faction based in Samaria (Sebastaea) and a pious faction in Shekhem and surrounding rural areas, led by the High Priest. Samaria was a largely autonomous state nominally dependent on the Seleucid Empire until John Hyrcanus, the Hasmonean ruler of Judea, destroyed the Samaritan temple and devastated Samaria.
    The point is, the parable was meant to show that while the priest, and similarly a Levite, represented the more righteous of the Jews who passed by a severely injured man without stopping to see to his needs and care for him, while a hated Samaritan showed compassion and love.
    Key expressions that had to be accurate to an area: “Down to Jericho,” “Robbers on the Road,” and “half dead injured man.” The point is, Jerusalem is above Jericho in elevation, a point which can be verified, so to go down to Jericho is a correct statement. The road from Jerusalem was filled with robbers anciently. It was called “The Way of the Blood” or “Blood Pass,” another point that can be verified. Leaving the attacked man half dead was also a common sight on this road anciently, and again, the reason for the nickname of the road, another point that can be verified from ancient writings.
    It is interesting that many people feel the geography of the Book of Mormon is of no importance. And certainly, it is not the major emphasis of the book, which is a second testament of Jesus Christ; however, it can add to the experience of study and make much more clear than at first glance.
The ancient road to Jericho was from Jerusalem down the mountain to the plains where stood Jericho

As an example, as much as we know about the Bible Lands, two scholars have written a book on the geography of these lands, claiming the words and events of the Bible are far more understandable and meaningful, when understanding the geography involved. In fat, their comment is: “delivers fresh insight by paying attention to an often overlooked component of the Gospel stories—their geographical setting—grasping the geographical context of these passages and scores of others is vital to understanding the text” (Barry J. Beitzel and Kristopher A. Lyle, Lexham Geographic Commentary on the Gospels, Lexham Press, Bellingham Washington, 2018). Barry J. Leitzel is a doctorate Professor Emeritus of Old Testament and Semitic Languages at Trinity Evangelical Divinity School in Deerfield, Illinois. His publications on Near Eastern geography have appeared in a variety of monographs and journals, from Biblical Archaeology Review and The Bulletin of the American Schools of Oriental Research to Iraq: The British Institute for the Study of Iraq.
    In the Book of Mormon, a narrow and small narrow neck of land had to be narrow and small. A Land Northward and a Land Southward had to be to the north and south. An event that “did shake the whole earth as if it was about to divide asunder” is a severe earthquake; an isle is an island; four seas are four seas; a narrow pass is a narrow pass; the Land Southward was nearly surrounded by water except for the small neck of land means exactly that; mountains “whose height is great,” means very high mountains were raised all over the Land of Promise; roads and highways from city to city, from land to land, and place to place,” again means exactly that—the entire Land of Promise had a road system that covered the entire land; stone walls around the entire land of promise means that stone walls were built and should be evidenced today; Land on the west seashore of the Land of Promise means exactly that and verification of where Lehi landed; and numerous other scriptural points mean exactly what they say and do no n3ed o be interpreted as something else.