Continuing from the last posts
showing the fallacy of the Mesoamerican Theorists’ view of the Isthmus of
Tehuantepec in being the narrow neck of land—it becomes clear that this isthmus
is the real Achilles heel of every Mesoamerican model.
John E. Clark claims that John
L. Sorenson has preserved
the orientation of Mesoamerica in all of his arguments, and he has not, to Clark’s
knowledge, altered even a single scripture to say that north was west or south
was east. He makes this statement based on James Warr’s claim; however, what
Clark seems to ignore is that Sorenson’s map ignores the directions of the
scriptural record and he creates his own directions to match that of his model
even though they are considerably different than Mormon’s description. Of
course, Sorenson spends several pages trying to justify his model’s different
directions, but it is really disingenuous of Clark to claim Sorenson didn’t change
the scriptures—of course he did, perhaps not in the way Warr claims, but change
them he did.
Take Mormon’s simple description of directions: “the
land on the northward was called Desolation, and the land on the southward was
called Bountiful” (Alma 22:31). In comparison take a look at Sorenson’s
directions for his Land Desolation and his Land Bountiful:
On Sorenson’s map, yellow arrow
points to his Land of Desolation, and the orange arrow points to his Land of
Bountiful. As can easily be seen, they are west and east of one another, not
north and south as Mormon describes
Now, in order to justify his east-west map to the scriptural
record, Sorenson doesn’t change the scripture, he changes the knowledge of the
Nephite people by claiming they thought west was north and east was south. Therefore
Clark can say Sorenson didn’t change the scripture, however, as can easily he
seen, Sorenson changed the meaning of
the scripture. There is very little difference between the two. The same can be
seen in Sorenson’s labeling a sea to the north as the East Sea, and a sea to
the south as the West Sea. The problem is, from this point on, Sorenson never
relates to the scripture again on these points, but relates to his map. This is
both unscholarly and disingenuous! It is hidden behind the concept that
“Sorenson does not assume that northward
in the Book of Mormon is obvious, so it is not something that can be taken at face value. The problem resides neither
in the manipulation of modern maps nor in ancient scripture but in the
[reconciliation] of the two.”
On Sorenson’s map, yellow arrow points to his East
Sea, and the orange arrow points to his West Sea. As can easily be
seen, they are north and south of one another, not east and west as Mormon
describes
The problem is, there is no need to reconcile the scriptures
with a modern map. Book of Mormon scripture is accurate, modern maps may or may
not be accurate for the Nephite time period. Even if Mesoamerica was the Land of Promise, which this example
alone shows it is not, if we need to alter the meaning of a scripture, by claiming we know something the vast
majority of readers does not, then we need to change our approach, or find some
other way to explain the difference, which would be extremely difficult to do
since Mormon (a prophet) and Joseph Smith (a prophet) and the spirit involved
with both would have to be shown they are wrong in one way or another—and that
is an issue that only a foolhardy man, or an arrogant man, would even think
needed to be done, let alone make the attempt.
Every statement made about the Land Northward and the Land
Southward and, indeed, their very names, show us that these lands were on a
north-south directional line, but that does not agree with the Mesoamerican
model, therefore, Sorenson needed to change the meaning of the directions so he
could use his east-west map and model.
However, north is north, and the Land Northward is northward, and contains the lands of
Desolation, Cumorah and many waters. The latter is so far north that “it
bordered upon the land which they called Desolation, it being so far northward
that it came into the land which had been peopled and been destroyed, of whose
bones we have spoken” (Alma 22:30). Now Mosiah tells us about that land of
bones: “And they were lost in the wilderness for the space of many days, yet
they were diligent, and found not the land of Zarahemla but returned to this
land, having traveled in a land among many waters, having discovered a land
which was covered with bones of men, and of beasts, and was also covered with
ruins of buildings of every kind, having discovered a land which had been
peopled with a people who were as numerous as the hosts of Israel” (Mosiah
8:8).
Consequently, Mormon
describes a Land of Promise that is oriented north and south. The problem is,
Sorenson wants us to believe that Mosiah and Mormon, who had never been to
Israel and, therefore, could not have been influenced by the etymology of
Hebrew words, would not have thought to stand with their back to the sea and say they were facing east as Sorenson claims the Jews did in Jerusalem anciently. But that is
Sorenson’s basic argument in changing the directions the Nephites knew and
understood. To illustrate this change of direction, his map shows us a Land
Northward to the west and a Land Southward to the east:
On Sorenson’s map, the yellow arrow points
to his Land Northward, and the orange arrow points to his Land Southward. Note
that these two lands are east and west of one another, not north and south as the scriptures state
The point is,
Sorenson’s map does not agree with the descriptions of the Land of Promise
found in the Book of Mormon. To illustrate this further, Sorenson has on his
map that the Land of Many Waters is a great distance, about 250 miles, from his
area of the Hill Cumorah, however, Mormon describes them in the same area, when
he wrote: “And it came to pass that we
did march forth to the land of Cumorah, and we did pitch our tents around about
the hill Cumorah; and it was in a land of many waters, rivers, and fountains;
and here we had hope to gain advantage over the Lamanites” (Mormon 6:4).
Obviously, Sorenson’s locations are not consistent with Mormon’s description.
On Sorenson’s
map, yellow arrow points to his Land of Many Waters, and the orange arrow
points to the location of his Hill Cumorah. The distance is about 250 miles
between these two areas, with his Hill Cumorah only about 100 miles form the narrow
neck, and his Land of Many Waters about 350 miles from the narrow neck
As a side note, when Clark claims that Sorenson has not
altered a single scripture, might it be noted that while the Flood of Noah’s
time is dated in Genesis between 2344 and 2343 B.C. in the Bible and also in the
Book of Moses, Pearl of Great Price, Sorenson
uses the date of 3100 B.C. to agree with the Mayan calendar—I would say that
this is changing scripture. To see all the scriptures Sorenson does alter,
change, or try to explain away, see the book Inaccuracies of Mesoamerican & Other Theorists--there are so many it took an entire book to cover them.
In addition, in Clark’s evaluation of Joseph Allen’s
Mesoamerican model, which differs from Sorenson’s model, he says: “Allen's
proposed east sea is not associated with his proposed narrow neck. Allen
identifies the Belize coast as the borders of the east sea but places the
narrow neck at the Isthmus of Tehuantepec several hundred miles due west. This
is poor logic and modeling. He can't have both.” We might say at this point,
you can’t have Mesoamerica, an east-west orientation land, and the scriptural
description of the Book of Mormon which describes the Land of Promise as a
north-south oriented land. To do so is “poor logic and modeling, you can’t have
both.”
(See the next post,
“The Narrow Neck of Land One More Time – Part VI—Mesoaermicanists’ Achilles
Heel,” for more on this difficult area for the Mesoamerican Theorist model to
reconcile with the scripture)
No comments:
Post a Comment