Continuing
with the previous post regarding one of our readers sending in an article from the larger
work of Alan C. Miner’s Step by Step
Through the Book of Mormon, along with a few questions, but the article itself
is full of erroneous comments, so we decided to make some full posts out of it
with our responses:
Comment: “It also took the sons of Mosiah "many days" of journeying
just to reach the "borders of the Lamanites" from the land of
Zarahemla (see Alma 17:9,13).”
Response:
Evidently, Miner has not read the following passages after the one he quotes. “And it came to pass that they
journeyed many days in the wilderness, and they fasted much and prayed much
that the Lord would grant unto them a portion of his Spirit to go with them,
and abide with them, that they might be an instrument in the hands of God to
bring, if it were possible, their brethren, the Lamanites, to the knowledge of
the truth, to the knowledge of the baseness of the traditions of their fathers,
which were not correct. And it came to pass that the Lord did visit them with
his Spirit, and said unto them: Be comforted. And they were comforted. And the
Lord said unto them also: Go forth among the Lamanites, thy brethren, and
establish my word; yet ye shall be patient in long-suffering and afflictions,
that ye may show forth good examples unto them in me, and I will make an
instrument of thee in my hands unto the salvation of many souls” (Alma 9:9-11).
Or, stated differently, the sons of Mosiah wandered in the wilderness preparing
themselves for their mission, fasting and praying much. Eventually, the Lord
did bless them, and then told them to
go among the Lamanites, which they did. It is ridiculous to try and make this
event a distance factor as Miner does, for clearly the sons of Mosiah waited on
the Lord for his blessings and direction.
Comment: “We
might ask ourselves then, what does "narrow strip" mean?”
Response:
It means “narrow” and none of these inaccurate, irresponsible and misleading
arguments have done anything but reinforce the narrow strip of wilderness and
its location and that its north-south alignment was “narrow.” How narrow? It is
not known, however, the Lamanites came down through this wilderness to invade
the Land of Zarahemla almost yearly through the last century B.C. It is also
the wilderness that rises to some height to where the headwaters of the river
Sidon were located (Alma 22:29), and its east-west alignment was from the East Sea
to the West Sea (Alma 22:27), with some movement cross-wise around the
headwaters of the Sidon (Alma 43:22)
Comment:
“If we assume a Mesoamerican setting.”
Response:
Once again, herein lies the overall problem, trying to fit Mesoamerica into the
scriptural account when already there have been so many errors in this
rationale, and also that Mesoamerica simply does not meet Mormon’s description
without changing the intent of the scriptural record. This insistence upon a
model that does not meet Mormon’s description in any way at all except for
ruined buildings, with not another scriptural match is beyond conscience, it is
simply fallacious and downright disingenuous.
Comment: “There is concrete evidence that
sea travel along the Pacific coast of not only Mexico but all the way to
Ecuador in South America was an ancient, though probably not a regular,
practice.”
Response:
There was such contact. However, it is interesting to note that those who
champion Mesoamerica always present this as though this travel originated in
Mesoamerica and went south, while those who work with the history and
antiquities of South America, always show this as moving from south to north.
The fact is, archaeological dates favor the south to north movement with
settlements in South America predating those in Mesoamerica. However, to find
this information, one has to get away from those who favor a Mesoamerican model
for the Book of Mormon and study archaeologists who are not connected with BYU,
FARMS, or any of the teachings and writings of both on this subject and look at
what archaeologists write about who have no connection to Mesoamerica.
Comment: “The ‘ship’ of Hagoth, if it was like craft
known later on the Pacific coast, was either a very large dugout canoe with
built-up sides or a log raft with sails. Whatever its form, it could hardly
have been a complex planked vessel at all resembling European ships.”
Response:
Why would we think craft known later in the Pacific rim would look like
Hagoth’s ships? First of all, Hagoth came along about 500 years after Lehi
landed. Nephi’s ship would have been the talk of the families who came over on
it, and in the Nephite world, would have been talked about for generations, as
well as described, perhaps pictures drawn of it by those who wanted their
descendants to know what that event was like and its importance. By the time
Hagoth came along, it is very possible that the description of Nephi’s ship was
still somewhat known. In any event, the description of Hagoth’s ship certainly
exceeds any description of “a dugout canoe with built-up sides or a log raft
with sails.” Hagoth was a “curious” man, which in the sense of this
description, like that describing the Liahona, had to do with ability, design,
creativity, as in “curious workmanship” (1 Nephi 16:10). One definition of
curious in this sense is “made with care,” and “exact,” “careful,” and “not to
make a mistake.” As stated by Alma to his sons when describing the Liahona,
said, “behold, there cannot any man work after the manner of so curious a
workmanship” (Alma 37:39), referring to how intricately it was made. So, when
reading Hagoth, we find he was “an exceedingly curious man” (Alma 63:5)—a man
who was “careful” and “exact,” and built or made his ships with care. In
addition, they were “exceedingly large” which is a term difficult to use toward
any type of dugout canoe.
Comment: “There is no evidence so far that such ships
were constructed or used in the New World until after the Spanish conquest, and
it seems unlikely that so important a technological item would have left no
evidence, even in art.”
Left: 70-year old Wreck in shallow
water of a steel transport ship during World War II; Right: 150-year-old wreck
at bottom of ocean of a steel 19th Century ship. Note in both images
the deteriorated conditions of metal ships after not very long exposure to the
sea. Consider what a wood ship would look like after 2,000 years—obviously, nothing would
be left to see
Response:
The event of Nephi building a ship under the tutelage of the Lord and bringing
Lehi and the others to the Land of Promise has to be one of the most celebrated
events in the 1000 year history of the Nephite Nation, second only, no doubt,
to the coming of the Savior. Yet, nowhere in the Western Hemisphere is there to
be found any artifact, pottery shard, or other depiction of this event. One
might wonder why, but the fact remains. So the fact that Hagoth’s ships did not
survive in picture form of any type should not be a surprise. Nor is it a cause
to discount such an event, or the type of ships Hagoth built. One might also
consider that we are talking about men going to sea with their wife and
children! Men do not do so in a flimsy canoe, with built-up sides, like those
seen later along the southern Pacific coasts. A man might well chance his own
life in an effort to achieve something, but he will not chance the lives of his
wife and children. Consequently, we might want to look for a ship with a far
more stable construction than a dugout canoe, much larger (in fact, exceedingly large),
and far safer for transporting people.
In
addition, these ships not only took large numbers of people, but also carried “much
provisions,” suggesting for emigrating groups, farm implements, tools, seeds
for planting, family supplies including food, tents, clothing, etc. Putting
such things as these in a dugout canoe along with numerous men, women and
children, simply stretches the imagination far beyond reality. In addition, we
need to remember that Nephite construction is described as very advanced,
working with iron, steel, wood and precious metals. They were far beyond the
dugout canoe stage, such as the ship to the left—once the Nephites were
annihilated, however, what was left were Lamanites whose abilities in
construction are lacking throughout the scriptural record, and described by
Zeniff around 150 B.C., as being lazy and “glut themselves with the labor of
our hands” (Mosiah 9:12). After 421 A.D., and then after the civil wars or when
time allowed, would have made such dugout canoes. But not the Nephites, whose
building of ships and shipping endeavors are mentioned (Helaman 3:14).
Comment: “Still, the large dugout canoe sighted by
Columbus on one of his voyages off the coast of Yucatan was a very respectable
size, capable of carrying scores of people for days at a time.”
Response:
On Columbus’ first voyage, he first landed among the Arawak
Indians, who fished from dugout canoes. On his third voyage in 1503, en route
between Cuba and Mexico, it is said he sighted about 50 Indians in a huge
dugout canoe fitted with a large square sail; however, his own account dated
August 2, lists the number at 25. It is also known that these Arawak Indians
made canoes by chopping down huge trees and then lighting small fires in the
logs. After burning out the middle, they would scoop out the ashes by using
stone tools, fashioning huge oars from the limbs of the trees. It is said that
an Arawak giant canoe could hold up to 100 people.
These are hardly the type of vessel a man would risk his wife and
children in to sail outward into the ocean. These were fast-moving canoes,
paddled by teams of warriors that, on occasion, were also used for fishing
There is also the fact that hundreds of
years before the Spanish arrived to change the complexion of the Caribbean
forever, Mayan merchants plied the coast of Yucatan trading salt, honey, parrot
and toucan feathers, jaguar skins, ceramic pottery, and blades made of a
volcanic glass called obsidian. However, the large sea-going rafts known off Ecuador or Peru, and which
were able to reach the Galapagos Islands off South America, have not
been found along the Mesoamerican and Mexican coasts.
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