Every so often we receive
inquiries about the Jaredite barges, from what they looked like to a belief in
their having sails, to questions about the “Great Deep” over which they
traveled. Some have even questioned, as does one Great Lakes/Heartland Theorist,
that the great deep was not adjacent to the Land of Promise.
Most of these questions stem
from the fact that people are either not reading the scriptural record, or
taking no time to understand what they read, for the writing of both Nephi and
especially Ether are quite clear about the great deep, and Ether about the type
of vessels in which the Jaredites crossed to the Land of Promise.
One of the problems surrounds
the meaning of the phrase “great deep.” First of all, the words “sea” and “ocean”
are synonymous terms, both meaning the world’s vast body of salt water that
covers almost three-fourths of the earth’s surface, and have been divided
geographically into the Pacific Ocean, Atlantic Ocean, Indian Ocean, Southern
Ocean, Arctic Ocean, Antarctic Ocean, Arabian Sea, Mediterranean Sea, Caribbean
Sea, South China Sea, Bering Sea, Gulf of Mexico, Sea of Okhotsk, Sea of Japan,
Hudson Bay, East China Sea, Andaman Sea, Black Sea and Red Sea.
These are all one contiguous
body of water, which is often referred to as the “deep,” “great deep,” “vasty deep,” “briny deep,” “mighty
deep,” “the deep sea,” “the deep,” “great waters,” “great seas,” “high seas,”
“open sea,” etc.
Consequently, when Jacob says “for
the Lord has made the sea our path, and we are upon an isle of the sea” (2
Nephi 10:20), he is telling us two things: 1) the Lord brought Nephi’s ship
across this vast body of water (in 600 B.C., the seas had very few names, and
even those were not consistent), and 2) that they landed on an island in that
body of water. Similarly, when the Lord refers to this vast body of water as
the “great deep,” he also calls it “the sea” (Ether 2:25), and the Brother of
Jared called it “this great water” (Ether 2:22) and “raging deep” (Ether 3:3), while
Ether referred to it as “depths of the sea” (Ether 6:6), “the deep” (Ether
6:7), and “the waters” (Ether 6:88), with Nephi calling it “the waters of the
great deep” (2 Nephi 4:20).
Note the blue area, or the oceans of the
world, are connected and form one continuous saltwater body, called the Great
Deep by both Ether and Nephi
The point is, it is
all the same body of water—that is the great saltwater body that covers 3/4th
of the world’s surface. Therefore, the term “great deep” carries the same
meaning as “ocean” and “sea,” and in Ether, there are several references to
crossing the great oceans that separated the Near East from the Western
Hemisphere. The greatest area of ocean, of course, is the Pacific Ocean, which
is about 64-million square miles, with the Atlantic Ocean 41-million square
miles. In crossing the Arabian Sea, Indian Ocean, Southern Ocean and Pacific,
we are dealing with about 102-million square miles of uninterrupted
ocean—indeed, the Great Deep.
In addition, as stated
earlier, when Jacob says “for the Lord has made the sea our path,
and we are upon an isle of the sea” (2 Nephi 10:20); and later, Nephi tells us “he
hath preserved me upon the waters of the great deep” (2 Nephi 4:20). Thus Nephi
verifies two things: 1) They crossed the great deep to get to the Land of
Promise, and 2) That Land of Promise was an island in the midst of the great
deep.
And when the
Jaredites completed their ocean crossing, “they did land upon the shore of the
promised land. And when they had set their feet upon the shores of the promised
land” (Ether 6:12), which is obviously statements to show that the ocean they
crossed, i.e, the “great deep” they crossed, took them directly to the shores
of the Land of Promise, where they landed. Thus, it cannot be said, as some
Theorists claim, that the Great Deep did not border the Land of Promise, for
both the Jaredites and the Nephites tell us it did.
Left: The ketch Leader, under full sail; Right: Leader after encountering force seven westerly
winds and twelve-foot swells which dismasted the vessel, losing her main mast,
boom, sails and associated rigging, snapping the masts like matchsticks.
Consider what would happen to a sailing ship that became submerged
As for the type of
vessels the Jaredites built and used to cross the great deep, we are told that
they were the length of a tree (Either 2:17), and were not only tight like a
dish (Ether 6:7), meaning that they would not take on water if they were
submerged, but also that they would hold water like a dish (Ether 2:17),
meaning what was inside would not leak out. They were also sturdy for they were
“tossed upon the waves of the sea” (Ether 6:5), and were submersible, for they
were “swallowed up in the depths of the sea” (Ether 2:25) and were “as a
whale in the midst of the sea” (Ether 2:24), and were “buried in the deep”
(Ether 6:7), and that they would not remain submerged, for the Lord
told them “I will bring you up again out of the depths of the sea”
(Ether 2:24). Obviously, they were “many times buried in the depths of the sea
(Ether 6:6), and when they were buried in the deep there was no water that
could hurt them” (Ether 6:7). Consequently, we can see that the Jaredite
vessels were both “above the water or under the water” (Ether 6:10), and when
they were beneath the surface, the Lord “did bring them forth
again upon the top of the waters” (Ether 6:7).
Thus, we can conclude
that the Jaredite barges were submersible, something like today’s submarine,
for they could travel, or at least survive, when beneath the surface of the
ocean. And just as obviously, they would not have had sails, a mast, or
anything else resembling a sailing ship for such structures would not have
survived when “buried beneath the sea.”
Of course, some have
claimed their vessels were sailing ships based upon the statements in Ether
that they were “driven forth before the wind” (Ether 6:8), which is the same
terminology Nephi used to describe his sailing to the Land of Promise (1 Nephi
18:9). However, Nephi never mentions that his ship was ever “buried in the
sea,” “under the water,” “or had to be brought up again on top of the waters.”
Nephi only described his ship as sailing on the surface. But the Jaraedite
barges were definitely buried in the seas from time to time and “had to be
brought up again on top of the waters.”
Thus we must conclude
that the difference in the winds blowing for the Jaredites had to do with the
interaction between the wind and the waves, or stated differently, the wind
blowing across the water’s surface drags the water along as a current, and it
was the strength of the current that pushed the barges along, like a child’s
stick or little boat placed in a water-filled irrigation ditch is pushed along
by the small drainage current.
Certainly, no submersible vessel
could have any type of masts or sails that would survive beneath the surface of
the water, since the currents and waves would tear them apart. Thus, it can
only be concluded that the barges were propelled by the currents, which, in
turn, were propelled by the fierce winds “that the Lord God
caused that there should be a furious wind blow upon the face of the waters,
towards the promised land; and thus they were tossed upon the waves of the sea
before the wind” (Ether 6:5).
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